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A world in discourse
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ISBN: 1443885711 9781443885713 1443880892 9781443880893 Year: 2015 Publisher: Newcastle upon Tyne, UK

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Abstract

Comparative philosophy refines the inter-cultural and inter-regional development of philosophical thought that is imperative for a globalizing world. The influence of comparative philosophy can be seen in the growing number of departments that include one or more comparative specialists in their ranks, and this is no longer only a trend in philosophy. Playing no small part in this growth is the fact that training in comparative thought provides one with a methodological backdrop against which rapidly diversifying sets of topics are being addressed from a broad range of perspectives. This volum


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One Corner of the Square

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In a historical moment when cross-cultural communication proves both necessary and difficult, the work of comparative philosophy is timely. Philosophical resources for building a shared future marked by vitality and collaborative meaning-making are in high demand. Taking note of the present global philosophical situation, this collection of essays critically engages the scholarship of Roger T. Ames, who for decades has had a central role in the evolution of comparative and nonwestern philosophy. With a reflective methodology that has produced creative translations of key Chinese philosophical texts, Ames—in conjunction with notable collaborators such as D.C. Lau, David Hall, and Henry Rosemont Jr.—has brought China’s philosophical traditions into constructive cross-cultural dialogue on numerous ethical and social issues that we face today. The volume opens with two parts that share overlapping concerns about interpretation and translation of nonwestern texts and traditions. Parts III and IV—“Process Cosmology” and “Epistemological Considerations”—mark the shift in comparative projects from the metaphilosophical and translational stage to the more traditionally philosophical stage. Parts V and VI—“Confucian Role Ethics” and “Classical Daoism”—might best be read as Chinese contributions to philosophical inquiry into living well or “ethics” broadly construed. Lastly, Part VII takes Amesian comparative philosophy in “Critical Social and Political Directions,” explicitly drawing out the broader dimensions of social constitution and the ideal of harmony. The contributors—scholars working in philosophy, religious studies, and Asian studies—pursue lines of inquiry opened up by the work of Roger Ames, and their chapters both clarify his ideas and push them in new directions. They survey the field of Chinese philosophy as it is taking shape in the wake of Ames’s contributions and as it carries forward a global conversation on the future of humanity.


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