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Que pensent les anthropologues français de l'histoire de vie ? Pourquoi l'ont-ils si peu utilisée ? Après avoir retracé en la critiquant la tradition nord-américaine de l'approche biographique en anthropologie, l'auteur montre que le désintérêt des Français pour cet outil méthodologique n'est pas à interpréter comme le seul refus d'une technique peu « objective » mais aussi celui d'un objet lequel remet en question la « distance » spécifique » de l'ethnologue qui étudie les sociétés lointaines et « froides ». What do French anthropologists think of life-histories ? Why have they made so little use of them ? After critically reviewing the North American tradition of the biographical and anthropological approach, the author goes on to show that the relative lack of interest in France for this methodological tool should not be interpreted as merely the rejection of a technique that has little « objectivity » but should also be seen as the refusal of an object which calls into question the « specific distance » of the ethnologist studying distant and « cold » societies.
Anthropology --- History.
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Adolescent medicine --- Education --- Adolescent medicine --- Education
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Haitians --- France --- Foreign population --- Etrangers --- 323.15 --- -Immigrants --- -#SBIB:39A6 --- #SBIB:39A72 --- #SBIB:316.8H16 --- Emigrants --- Foreign-born population --- Foreigners --- Migrants --- Persons --- Aliens --- Ethnology --- Nationale minderheden --(binnenlandse politiek) --- Etniciteit / Migratiebeleid en -problemen --- Etnografie: Europa --- Welzijns- en sociale problemen: migranten, rassenrelaties --- 323.15 Nationale minderheden --(binnenlandse politiek) --- Immigrants --- #SBIB:39A6 --- Foreign population. --- Emigration and immigration. --- Emigration et immigration
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