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"The study of Islam and of Islamic history is enjoying something of a revival with an emphasis on intellectual history and a greater concern with the 'subaltern' within that. Why does religion continue to hold significance in our times? Are humans better off, adaptable, less violent, consistently unpredictable? How can we understand the course of our political history and the seeming dominance of democracy and its discontents, not least the legacies of coloniality and empire? While nationalist historiographies prevail in many contexts as well as Marxist and other approaches, the trend seems to be towards connected histories, the transnational and the global. Much of this constitutes intellectual history, which as one leading expert puts it, "seeks to restore a lost world, to recover perspectives and ideas from the ruins, to pull back the veil, and explain why the ideas resonated in the past and convinced their advocates." (Richard Whatmore) Ideas are expressive of cultures and norms, practices and dispositions, of actions and events that lie at the very core of human experience such as sovereignty and power, mind and matter, profanity and spirituality. There are noticeable differences of approach in the various chapters presented but what brings them together is a careful study of texts, not in a reductively philological manner derided quite often these days but in the way in which we recognise that texts are forms of speech acts and lie alongside other forms of self-expression that can elucidate and illuminate as well as occlude"

Islam --- Musulmans --- Muslims --- Islam et société. --- Islam et philosophie. --- Islam and philosophy --- Islam and civil society. --- Histoire. --- Vie intellectuelle. --- Intellectual life. --- History. --- Islam et société.

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Situating the history of genealogy in the ambit of manuscript studies, this volume explores how handwriting practices influenced the development of genealogies. It shows how lineages used handwritten documents in constructing and presenting their identity both to the outside world and to themselves. Genealogical handwriting is practiced in many manuscript cultures; this volume is the first to juxtapose studies from a wide variety of such cultures, ranging from East Asia, to West and Central Asia, to Europe. As the present contributions discuss in depth, tracing one’s lineage usually required taking note of personal histories, biographies and relationships; the chapters explore the many different reasons that compelled both individuals and institutions to do just this, and highlight the various contexts in which genealogy-writing occurred. Taking a material-oriented approach to handwriting practices in the study of genealogies can reveal the challenges implicated in producing such written artefacts, highlighting the enormous effort required in cultivating lineage-related knowledge. Seen from the view of manuscript studies, genealogies emerge as invaluable, yet also highly fragile forms of cultural capital.

LITERARY CRITICISM / General. --- East Asia. --- diagramm. --- family history. --- family-tree. --- generations.