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Christian moral theology --- Kant, Immanuel --- Ethics, Modern --- Free will and determinism --- Religion --- History --- Philosophy --- Kant, Immanuel, --- Ethics. --- Religion. --- Ethics --- Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Free agency --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Liberty of the will --- Determinism (Philosophy) --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Kant, Emmanuel --- Kant, Emanuel --- Kant, Emanuele --- Ethics [Modern ] --- 18th century --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Kant, I. --- Kānt, ʻAmmānūʼīl, --- Kant, Immanouel, --- Kant, Immanuil, --- Kʻantʻŭ, --- Kant, --- Kant, Emmanuel, --- Ḳanṭ, ʻImanuʼel, --- Kant, E., --- Kant, Emanuel, --- Cantơ, I., --- Kant, Emanuele, --- Kant, Im. --- קאנט --- קאנט, א. --- קאנט, עמנואל --- קאנט, עמנואל, --- קאנט, ע. --- קנט --- קנט, עמנואל --- קנט, עמנואל, --- كانت ، ايمانوئل --- كنت، إمانويل، --- カントイマニユエル, --- Kangde, --- 康德, --- Kanṭ, Īmānwīl, --- كانط، إيمانويل --- Kant, Manuel, --- Ethics, Modern - 18th century. --- Free will and determinism - History - 18th century. --- Religion - Philosophy - History - 18th century. --- Kant, Immanuel, - 1724-1804 - Ethics. --- Kant, Immanuel, - 1724-1804 - Religion. --- Kant, Immanuel, - 1724-1804 --- Kant, Immanuel, 1724-1804

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In this unusual and ambitious study, A. W. Moore argues that it is possible to think about the world with no point of view. The result of Moore's thinking leads to a powerful critique of our own finitude.

Idealism --- Idealisme --- Idéalisme --- Realism --- Realisme --- Realisme (Filosofie) --- Réalisme --- Réalisme (Philosophie) --- Empiricism --- Philosophy --- Universals (Philosophy) --- Conceptualism --- Dualism --- Materialism --- Nominalism --- Positivism --- Rationalism --- Animism --- Monism --- Personalism --- Transcendentalism --- Idealism. --- Realism. --- Theory of knowledge

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These essays by A.W. Moore are all concerned with the business of representing how things are - its nature, its scope, and its limits. The essays in Part One deal with linguistic representation and discuss topics such as rules of representation and their nature, the sorites paradox, and the very distinction between sense and nonsense. Wittgenstein's work, both early and late, figures prominently. One thesis that surfaces at various points is that some things are beyond representation. The essays in Part Two deal with representation more generally and with the character of what is represented, and owe much to Bernard Williams's argument for the possibility of representation from no point of view. They touch more or less directly on the distinction between0representation from a point of view and representation from no point of view-in some cases by exploring various consequences of Kant's belief that representation of how things are physically is always, eo ipso, representation from a point of view. One thesis that surfaces at various points is that nothing is beyond representation. Each of the essays in Part Three, which draw inspiration from the early work of Wittgenstein, indicate how the resulting tension between Parts One and Two is to be resolved: namely, by construing the first part as a thesis about states of knowledge or understanding, and the second part as a thesis about facts or truths.

Language and languages --- Metaphysics --- Philosophy. --- Philosophy of language

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Infinite

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Philosophy