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Scholastic theologians made the Virgin Mary increasingly perfect over the Middle Ages in Europe. Mary became stainless, offering an impossible but ideologically useful vision of womanhood. This work offers an implicit theory of the utility and feelings of women in a Christian salvationary economy. The Virgin was put to use as a shaming technology, one that silenced and effaced women's affective lives. The shame still stands to this day, although in secularised mutated forms. This Element deploys the intellectual history of medieval thought to map the moves made in codifying Mary's perfection. It then uses contemporary gender and affect theory to consider the implications of Mary's perfection within modernity, mapping the emotional regimes of the medieval past upon the present.
E-books --- Mutterschaft --- Geschlecht --- Gefühl --- Mariologie --- Weiblichkeit --- Geschlechterforschung --- Mary, --- Theology. --- History of doctrines. --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Affect (Psychology) --- Women --- Mary
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This is a somewhat polemical, and very passionate, plea for more work not only about the house that scholasticism built, but those who were excluded from it. This book is the story of how scholastic theology defined this universal subject in terms of the reasonable white man and a catalogue of the exclusions which ensued. The categories of woman, Jew and heretic were core others against which ideal Christian subjectivity was implicitly defined, and this book shows just how constitutive these 'others' were for the production of orthodoxy in the Middle Ages.
Scholasticism. --- Philosophy, Medieval. --- Medieval philosophy --- Scholasticism --- Theology, Scholastic --- Philosophy --- Philosophy, Medieval --- Medieval Theology.
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Constant J. Mews's groundbreaking work reveals the wide world of medieval letters. Looking beyond the cathedral and the cloister for his investigations, and taking a broad view of intellectual practice in the Middle Ages, Mews demands that we expand our horizons as we explore the history of ideas. Alongside his cutting-edge work on Abelard, he has been a leader in the study of medieval women writers, paying heed to Hildegard and Heloise in particular. Mews has also expanded our knowledge of medieval music, and its theoretical foundations. In Mews' Middle Ages, the world of ideas always belongs to a larger world: one that is cultural, gendered and politicized. The essays in this volume pay tribute to Constant, in spirit and in content, revealing a nuanced and integrated vision of the intellectual history of the medieval West.
Intellectual life. --- Civilization, Medieval. --- HISTORY / Medieval --- Intellectual life --- Intellectual history --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Medievalism --- Cultural life --- Culture --- History. --- History --- Intellectual, philosophy, theology, gender. --- Mews, C. J. --- Mews, Constant J.
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Constant J. Mews's groundbreaking work reveals the wide world of medieval letters. Looking beyond the cathedral and the cloister for his investigations, and taking a broad view of intellectual practice in the Middle Ages, Mews demands that we expand our horizons as we explore the history of ideas. Alongside his cutting-edge work on Abelard, he has been a leader in the study of medieval women writers, paying heed to Hildegard and Heloise in particular. Mews has also expanded our knowledge of medieval music, and its theoretical foundations. In Mews' Middle Ages, the world of ideas always belongs to a larger world: one that is cultural, gendered and politicized. The essays in this volume pay tribute to Constant, in spirit and in content, revealing a nuanced and integrated vision of the intellectual history of the medieval West.
Civilization, Medieval. --- Intellectual life --- History. --- Mews, C. J.
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Petrus Lombardus --- Lateraan [Concilie van ](4de), 1215 --- Lateraanse Concilie (4de), 1215 --- Lateran Council, 4th, 1215 --- Lateranen [Concilie van ](4de), 1215 --- Latran [Concile du ](4e), 1215 --- Église --- Scolastique --- Trinité --- Disputations religieuses --- Church history --- Scholasticism --- Trinity --- Religious disputations --- Histoire --- Histoire des doctrines --- History --- History of doctrines --- Pierre Lombard, --- Jésus-Christ --- Pierre Lombard (1095?-1160?). --- Peter Lombard, --- Jesus Christ --- Concile du Latran --- Lateran Council --- 2 PETRUS LOMBARDUS --- Godsdienst. Theologie--PETRUS LOMBARDUS --- 2 PETRUS LOMBARDUS Godsdienst. Theologie--PETRUS LOMBARDUS --- Peter Lombard --- Middle Ages, 600-1500 --- 12th century --- Europe --- To 1500 --- Middle Ages, 500-1500
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Television --- Television programs --- Television.
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