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An examination of Latino/a immigrant farmers as they transition from farmworkers to farm owners that offers a new perspective on racial inequity and sustainable farming. Although the majority of farms in the United States have US-born owners who identify as white, a growing number of new farmers are immigrants, many of them from Mexico, who originally came to the United States looking for work in agriculture. In The New American Farmer, Laura-Anne Minkoff-Zern explores the experiences of Latino/a immigrant farmers as they transition from farmworkers to farm owners, offering a new perspective on racial inequity and sustainable farming. She finds that many of these new farmers rely on farming practices from their home countries—including growing multiple crops simultaneously, using integrated pest management, maintaining small-scale production, and employing family labor—most of which are considered alternative farming techniques in the United States. Drawing on extensive interviews with farmers and organizers, Minkoff-Zern describes the social, economic, and political barriers immigrant farmers must overcome, from navigating USDA bureaucracy to racialized exclusion from opportunities. She discusses, among other topics, the history of discrimination against farm laborers in the United States; the invisibility of Latino/a farmers to government and universities; new farmers' sense of agrarian and racial identity; and the future of the agrarian class system. Minkoff-Zern argues that immigrant farmers, with their knowledge and experience of alternative farming practices, are—despite a range of challenges—actively and substantially contributing to the movement for an ecological and sustainable food system. Scholars and food activists should take notice.
Hispanic American farmers --- Agriculture --- Farmers, Hispanic American --- Farmers --- food justice --- race and food --- sustainable farming --- sustainable agriculture --- sustainable food --- alternative agriculture --- alternative food --- immigrant agriculture --- food sovereignty --- farmworkers --- farmworker justice --- immigration and food --- slow food --- eco-food --- just food --- food culture --- immigrant rights --- Mexican immigration --- Latino --- latinx --- Latinoa agriculture --- Latinoa farmers --- Latinx agriculture --- Mexican foodways --- Mexican agriculture --- new farmers --- beginning farmers --- organic farming --- organic farmers --- agrifood systems --- food and society --- agricultural ladder --- agroecology --- agricultural institutions --- farmers markets --- USDA --- agricultural extension --- agricultural technical support --- Agricultural Census --- family labor --- farm labor --- food labor --- agricultural labor --- land reform --- small-scale farming --- diverse farming --- farm scale --- family farming --- food security --- foodways --- farmers of color --- racism
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The act of eating defines and redefines borders. What constitutes "American" in our cuisine has always depended on a liberal crossing of borders, from "the line in the sand" that separates Mexico and the United States, to the grassland boundary with Canada, to the imagined divide in our collective minds between "our" food and "their" food. Immigrant workers have introduced new cuisines and ways of cooking that force the nation to question the boundaries between "us" and "them." The stories told in Food Across Borders highlight the contiguity between the intimate decisions we make as individuals concerning what we eat and the social and geopolitical processes we enact to secure nourishment, territory, and belonging. Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Cooking, American --- Food habits --- American cooking --- Cookery, American --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Social aspects. --- United States --- Emigration and immigration
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