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Religious controversy was central to political conflict in the years before the English Civil War. Where earlier historians have focused more narrowly on the doctrine of predestination, Dr Milton analyses the broader attitudes which underlay notions of religious orthodoxy. Through the first comprehensive analysis of how contemporaries viewed the Roman and foreign Reformed churches in the early Stuart period, Milton demonstrates the way in which an author's choice of a particular style of religious discourse could be used either to mediate or to provoke religious conflict. This study challenges many current historical orthodoxies. It identifies the theological novelty of Laudianism, but also exposes areas of ideological tension within the Jacobean Church. Its wide-ranging conclusions will be of vital concern to students of early Stuart religion and the origins of the English Civil War.

Christian church history --- anno 1600-1699 --- Great Britain --- England --- Church history --- 17th century --- Church of England --- Relations --- Catholic Church --- History --- Anglican Communion --- Reformed Church --- Arts and Humanities --- Catholic Church. --- Reformed Church. --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland

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England's Second Reformation reassesses the religious upheavals of mid-seventeenth-century England, situating them within the broader history of the Church of England and its earlier Reformations. Rather than seeing the Civil War years as a destructive aberration, Anthony Milton demonstrates how they were integral to (and indeed the climax of) the Church of England's early history. All religious groups - parliamentarian and royalist alike - envisaged changes to the pre-war church, and all were forced to adapt their religious ideas and practices in response to the tumultuous events. Similarly, all saw themselves and their preferred reforms as standing in continuity with the Church's earlier history. By viewing this as a revolutionary 'second Reformation', which necessarily involved everyone and forced them to reconsider what the established church was and how its past should be understood, Milton presents a compelling case for rethinking England's religious history.

Church of England --- History --- England --- Church history --- Anglican Church --- Anglikanskai︠a︡ t︠s︡erkovʹ --- Ecclesia Anglicana --- Kirche von England --- United Church of England and Ireland

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England

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The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists.

Anglican Communion --- History

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This book is a study of the English Reformation as a political and literary event. Focusing on an eclectic group of texts, unified by their explication of the key elements of the cultural history of the period 1510-1580 the book unravels the political, poetic and religious themes of the era. Through readings of work by Edmund Spenser, William Tyndale, Sir Thomas More and John Skelton, as well as less celebrated Tudor writers, Betteridge surveys pre-Henrician literature as well as Henrician Reformation texts, and delineates the literature of the reigns of Edward VI, Mary Tudor and Elizabeth I. Ultimately, the book argues that this literature, and the era, should not be understood simply on the basis of conflicts between Protestantism and Catholicism but rather that Tudor culture must be seen as fractured between emerging confessional identities and marked by a conflict between those who embraced confessionalism and those who rejected it.This important study will be fascinating reading for students and researchers in early modern English literature and history.

English literature --- Politics and literature --- Reformation --- History and criticism. --- History --- English Reformation --- Great Britain --- Politics and government --- History. --- Early modern history: c. 1450/1500 to c. 1700. --- LITERARY COLLECTIONS / European / English, Irish, Scottish, Welsh. --- Biography, Literature & Literary Studies --- Biography & non-fiction prose --- Anthologies: general.