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"Theodore Metochites, a distinguished figure in the intellectual and political landscape of the early Palaiologan period (1261-1341), was born in Constantinople in 1270. The On Morals or Concerning Education is an extensive disquisition about the significance and status of cultural education (paideia) in the context of Palaiologan society. The oration might also be seen at least partly as an autobiographical narrative exposing Metochites's inner reflections and anxieties. The On Morals belongs to the genre of the protreptikos, a hortatory speech designed to encourage its readers to study philosophy and attain virtue. With the On Morals Metochites sought to establish himself as a continuator of ancient moral philosophy in late Byzantium"
Moral exhortation --- Moral education --- Ethics, Medieval --- Medieval ethics --- Character education --- Ethical education --- Child rearing --- Education --- Ethics --- Religious education --- Diatribe (Rhetoric) --- Exhortation, Moral --- Paraenesis --- Protrepsis --- Psychagogy --- Metochites, Theodoros, --- Ethics, Medieval. --- Exhortation (religion). --- Moral education. --- Moral exhortation. --- PHILOSOPHY / Ethics & Moral Philosophy. --- Rhétorique --- Éducation morale. --- Aspect religieux. --- 1259-1448. --- Byzantine Empire --- Byzantine Empire. --- Empire byzantin --- History --- Moral exhortation - Early works to 1800 --- Moral education - Early works to 1800 --- Ethics, Medieval - Early works to 1800 --- Philosophy / ethics & moral philosophy.
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Theodore Metochites’ Aristotelian paraphrases (c. 1312), covering all 40 books of the Stagirite’s extant works on natural philosophy, constitute one of the major achievements of late Byzantine learning. This volume offers the first critical edition of Metochites’ paraphrases of the three books of the De anima, accompanied by an introduction and an English translation with an apparatus of parallel passages in Aristotle’s ancient commentators. The first part of the introduction presents and evaluates the sources for the text, consisting of thirteen Greek manuscripts, a 15th-century Greek epitome and a 16th-century Latin translation. The genealogical relationships between these are established on the basis of separative and conjunctive errors, identified, inter alia, through critical discussions of more than 300 passages. The second part of the introduction discusses the nature, purpose and sources of the paraphrases as well as several linguistic questions with implications for editing and translating the text. The third part of the introduction sets out the principles of this edition and translation.
Soul --- Philosophy --- Aristotle.
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