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This study proposes a double thesis. The first concerns the Logische Untersuchungen itself. We will attempt to show that its statements about the nature of being are inconsistent and that this inconsis­ tency is responsible for the failure of this work. The second con­ cerns the Logische Untersuchungen's relation to the Ideen. The latter, we propose, is a response to the failure of the Logische Untersuchungen's ontology. It can thus be understood in terms of a shift in the ontology of the Logische Untersuchungen, a shift motivated by the attempt to overcome the contradictory assertions of the Logische Untersuchungen. In this sense our thesis is that, in the technical meaning that Husserl gives the term, the Logische Untersuchungen and the Ideen can be linked via a "motivated path. " We can, by way of an introduction, clarify our theses by regard­ ing three elements. The first is the relation of epistemology to ontology. The second is the notion of motivation as Husserl conceives the term. The third is the fundamental distinctions that are to be explained via the notion of motivation. 1. We should begin by remarking that the goal of the Logische Untersuchungen is explicitly epistemological; it is that of answer­ ing "the cardinal question of epistemology, the question concerning the objectivity of knowledge" (LU, Tub. ed. , I, 8; F. , p. 56V For Husserl, his other questions - i. e.

Metaphysics --- Husserl, Edmund --- Philosophy, German --- Logic --- Knowledge, Theory of --- Phenomenology --- Ontology --- Philosophie allemande --- Logique --- Théorie de la connaissance --- Phénoménologie --- Ontologie --- History --- Histoire --- Husserl, Edmund, --- 111.1 --- Academic collection --- Philosophy, Modern --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Science --- Reasoning --- Thought and thinking --- Metafysica: zijnsbegrip; ontologie:--algemeen --- Methodology --- Knowledge, Theory of. --- Logic. --- Phenomenology. --- 111.1 Metafysica: zijnsbegrip; ontologie:--algemeen --- Théorie de la connaissance --- Phénoménologie --- Husserl, Edmond --- Husserl, Edmund, - 1859-1938 - Logische Untersuchungen --- Ontology.

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Cogito --- Contribution à la méthodologie --- Et la méthodologie --- Filosofie van het postmodernisme --- Ik (Filosofie) --- Methodologie --- Methodology --- Moi (Philosophie) --- Méthodologie --- Philosophie postmoderniste --- Postmodernism --- Postmodernisme --- Postmodernisme (esthétique) --- Postmodernisme (filosofie) --- Postmodernisme (philosophie) --- Self (Philosophy) --- Temps --- Tijd --- Time --- Time. --- Methodology. --- Postmodernism. --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Philosophy --- Post-modernism --- Postmodernism (Philosophy) --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Research --- Aristotle. --- Thomas, --- Husserl, Edmund, --- Husserl, Edmund --- Husserl, Edmond --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Aristoteles --- Aristote --- Aristotle --- Aristotile --- Aristoteles. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Humanities Methodology

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By virtue of the originality and depth of its thought, Emmanuel Levinas's masterpiece, Totality and Infinity: An Essay on Exteriority, is destined to endure as one of the great works of philosophy. It is an essential text for understanding Levinas's discussion of "the Other," yet it is known as a "difficult" book. Modeled after Norman Kemp Smith's commentary on Kant's Critique of Pure Reason, Levinas's Existential Analytic guides both new and experienced readers through Levinas's text. James R. Mensch explicates Levinas's arguments and shows their historical referents, particularly with regard to Heidegger, Husserl, and Derrida. Students using this book alongside Totality and Infinity will be able to follow its arguments and grasp the subtle phenomenological analyses that fill it

Levinas, Emmanuel, --- Levinas, Emmanuel, 1906-1995

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Subjectivity --- Knowledge [Theory of ] --- Knowledge, Theory of --- Object (Philosophy) --- Postmodernism --- Subjectivism --- Post-modernism --- Postmodernism (Philosophy) --- Epistemology --- Theory of knowledge --- Relativity --- Arts, Modern --- Avant-garde (Aesthetics) --- Modernism (Art) --- Philosophy, Modern --- Post-postmodernism --- Philosophy --- Psychology

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According to James R. Mensch, a minimal requirement for ethics is that of guarding against genocide. In deciding which races are to live and which to die, genocide takes up a standpoint outside of humanity. To guard against this, Mensch argues that we must attain the critical distance required for ethical judgment without assuming a superhuman position. His description of how to attain this distance constitutes a genuinely new reading of the possibility of a phenomenological ethics, one that involves reassessing what it means to be a self. Selfhood, according to Mensch, involves both embodiment and the self-separation brought about by our encounter with others—the very others who provide us with the experiential context needed for moral judgment. Buttressing his position with documented accounts of those who hid Jews during the Holocaust, Mensch shows how the self-separation that occurs in empathy opens the space within which moral judgment can occur and obligation can find its expression. He includes a reading of the major moral philosophers—Plato, Aristotle, Kant, Mill, Arendt, Levinas—even as he develops a phenomenological account of the necessity of reading literature to understand the full extent of ethical responsibility. Mensch's work offers an original and provocative approach to a topic of fundamental importance.

Other (Philosophy) --- Self (Philosophy) --- Phenomenology. --- Ethics. --- Alterity (Philosophy) --- Otherness (Philosophy) --- Philosophy --- Philosophy, Modern --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Ethics --- Phenomenology