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This book is a study of religious ecstasy, and the ways that it has been suppressed in both the academic study of religion, and in much of the modern practice of religion. It examines the meanings of the term, how ecstatic experience is understood in a range of religions, and why the importance of religious and mystical ecstasy has declined in the modern West. June McDaniel examines how the search for ecstatic experience has migrated into such areas as war, terrorism, transgression, sexuality, drug use, and anti-institutional forms of spirituality. She argues that the loss of religious and mystical ecstasy, as both a religious goal and as a topic of academic study, has had wide-ranging negative effects. She also proposes that the field of religious studies must go beyond criminalizing, trivializing and pathologizing ecstatic and mystical experiences. Both religious studies and theology need to take these states seriously as important aspects of lived human experience.
Ecstasy. --- Subconsciousness --- Hysteria --- Religions. --- Spirituality. --- History. --- Psychology and religion. --- Comparative Religion. --- History of Science. --- Religion and Psychology. --- Religion and psychology --- Religion --- Annals --- Auxiliary sciences of history --- Spiritual-mindedness --- Philosophy --- Spiritual life --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods
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This Special Issue of Religions brings together a talented group of international scholars who have studied and written on the Hindu tradition. The topic of religious experience is much debated in the field of Religious Studies, and here, we present studies of the Hindu religious experience explored from a variety of regions and perspectives. Our intention is to show that the religious experience has long been an important part of Hinduism, and should not be dismissed or considered as irrelevant. As a body of scholarship, these articles refine our understanding of the range and variety of religious experience in Hinduism. In addition to their substantive contributions, the authors also show important new directions in the study of the third-largest religion in the world, with over one billion followers.
??kta tantra --- Bhakti --- prak?ti --- Nirguna Bhakti --- T?la --- pilgrimage --- Yoga S?tra --- ku??alin? --- ??nti --- modern Hinduism --- Yogas?tras --- Manasa --- shongshar --- being seen --- arts & religions --- tantra --- ammai --- sacred domesticity --- Hinduism --- Srividya --- India --- Vedanta --- Mahipati --- sam?dhi --- Bhagavad G?t? --- shankh --- Indian music --- Erlebnis --- Mariyamman --- Tukaram --- Santmat --- pluralism --- bhakti --- yoga --- I --- ?r? Vidy? --- Dhrupad --- seeing --- affliction --- Ramakrishna --- Tamil --- moral conduct --- tantric s?dhan? --- sa?yama --- medieval Sant tradition --- prayer --- Indian Religions --- meditation --- devotion --- saints --- yantra --- S??khya philosophy --- anta?kara?a --- Balaji --- ?akti --- not I --- Sants --- guru --- Khayal --- N?da-Brahman --- Gandhi --- possession --- mah?bh?va --- Sang?ta --- modern gurus --- Ganges --- poxes --- creativity --- Tantric Studies --- rain --- goddess --- trance --- brahman --- bh?va --- Erfahrung --- sacred sound --- G?yatr? mantra --- puru??rtha --- Sadhus --- Yoga --- conch --- William James --- dar?an --- S??khya --- agricultural field --- Bengali home --- puru?a --- Lakshmi --- Ethnography --- R?ga --- Ved?nta --- Patañjali --- religious experience --- K?rtan --- divine light and sound --- performance --- renunciation --- dhy?n --- Bhajan --- Rasa --- mok?a --- Hinduism. --- Experience (Religion) --- Religious experience --- Psychology, Religious --- Religions --- Brahmanism
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Exploring the folk religion of India and the role of girls and women within it, author June McDaniel focuses on the brata (vrata) ritual in which moral lessons are taught and goddesses are revealed. Bratas are performed to gain such goals as a healthy family, a good husband, and a happy life. They are also performed so that the performers (bratinis) develop such virtues as devotion, humility, and compassion.This book presents data from fieldwork, along with brata stories, songs, poems, and ritual activities. It discusses Bengali folk religion, offers an example of ritual worship in folk Hinduism, and surveys a variety of bratas. The author analyzes the similarities and differences among these rituals in low-caste village life and in high-caste Hindu tradition, and notes that the development of these rituals involves a form of continuing divine revelation with women as the primary transmitters. Bratas act to maintain traditional Hindu values, but also emphasize the power of women, whose virtues can save their husbands from hell worlds and their families from disasters.
Hindu women --- Folklore --- Bengali (South Asian people) --- Hinduism --- Vratas. --- Barats --- Bratas --- Vrata --- Vrats --- Religious life --- Women, Hindu --- Women --- Religious life. --- Rituals. --- Rituals --- West Bengal (India) --- Paścima Baṅgāla (India) --- Paścimabaṅga (India) --- Paschimbanga (India) --- Pashchim Bengal (India) --- Bengal (India) --- Religious life and customs.
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This book is a study of religious ecstasy, and the ways that it has been suppressed in both the academic study of religion, and in much of the modern practice of religion. It examines the meanings of the term, how ecstatic experience is understood in a range of religions, and why the importance of religious and mystical ecstasy has declined in the modern West. June McDaniel examines how the search for ecstatic experience has migrated into such areas as war, terrorism, transgression, sexuality, drug use, and anti-institutional forms of spirituality. She argues that the loss of religious and mystical ecstasy, as both a religious goal and as a topic of academic study, has had wide-ranging negative effects. She also proposes that the field of religious studies must go beyond criminalizing, trivializing and pathologizing ecstatic and mystical experiences. Both religious studies and theology need to take these states seriously as important aspects of lived human experience.
Psychology --- Religious studies --- Christian religion --- Comparative religion --- Pure sciences. Natural sciences (general) --- Veterinary medicine --- History --- wetenschapsgeschiedenis --- psychologie --- religie --- spiritualiteit --- geschiedenis
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"Cattoi and McDaniel present a selection of articles on the role of the body and the spiritual senses--our transfigured channels of sensory perceptions--in the context of spiritual practice. The volume investigates this theme across a variety of different religious traditions, starting from early and medieval Christianity, addressing a number of Eastern traditions, such as Hinduism, Buddhism, and Daoism, and finally touching on some modern forms of spirituality and psychotherapy"-- "This volume is a collection of articles reflecting on the role of the body and the senses in the context of different traditions of spiritual practice. Ranging from the world of Medieval women mystics to the writings of Jonathan Edwards, from the Tantric practices of Indian sadhus to the emergence of New-Age Western spirituality, this study challenges the tendency of post-Kantian modernity to identify "spirituality" with an intellectual flight from sensuality and attempts instead to retrieve a more integrated and holistic approach. The editors and the contributors of this volume are members of the Mysticism Study Group at the American Academy of Religion"--
Christian spirituality --- Human body --- Mysticism --- Sensuality --- 291.22 --- 291.4 --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Body, Human (in religion, folk-lore, etc.) --- 291.4 Godsdienstwetenschap: religieus leven; ascese; vroomheid; mystiek --- Godsdienstwetenschap: religieus leven; ascese; vroomheid; mystiek --- 291.22 Godsdienstwetenschap: doctrines over mens en ziel --- Godsdienstwetenschap: doctrines over mens en ziel --- Religious aspects
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The essays in this volume, written by specialists working in the field of tantric studies, attempt to trace processes of transformation and transfer that occurred in the history of tantra from around the seventh century and up to the present. The volume gathers contributions on South Asia, Tibet, China, Mongolia, Japan, North America, and Western Europe by scholars from various academic disciplines, who present ongoing research and encourage discussion on significant themes in the growing field of tantric studies. In addition to the extensive geographical and temporal range, the chapters of the volume cover a wide thematic area, which includes modern Bengali tantric practitioners, tantric ritual in medieval China, the South Asian cults of the mother goddesses, the way of Buddhism into Mongolia, and countercultural echoes of contemporary tantric studies.
Tantrism --- History --- Tantricism --- Tantrism, Hindu --- Hinduism --- Magic --- Mysticism --- History. --- Tantrism - History --- Tantrism - Asia --- Asian Religions. --- History of Religion. --- Tantra. --- Tantrism.
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