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The Chalcedonian Definition of 451 never completely resolved one of the critical issues at the heart of Christianity: the unity of the 'person' of Christ. In this eagerly-awaited volume - the result of deep and sustained reflection - distinguished theologian Bruce Lindley McCormack examines the reasons for this philosophical and theological failure. His book serves as a critical history that traces modern attempts at resolution of this problem, from the nineteenth-century Lutheran emphasis on Kenoticism (or the 'self-emptying' of the Son in order to be receptive to the will of the Father) to post-Barthian efforts that evade the issue by collapsing the second person of the Trinity into the human Jesus - thereby rejecting altogether the logic of the classical 'two-natures' Christology. McCormack shows how New Testament Christologies both limit and authorize ontological reflection, and in so doing offers a distinctively Reformed version of Kenoticism. Proposing a new and bold divine ontology, with a convincing basis in Christology, he persuasively argues that the unity of the 'person' is in fact guaranteed by the Son's act of taking into his 'being' the lived existence of Jesus.

Incarnation --- History of doctrines. --- Jesus Christ --- Humiliation --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏

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God (Christianity) --- -Protestant churches --- -History of doctrines --- Doctrines --- -History

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Christology

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This book illuminates in a fresh way the formation, cross-fertilization, break-up, and re-organization of movements of theological renewal during the tumultuous years of the Weimar Republic. Three Protestant movements, in particular, demand our attention: the dialectical theology (Karl Barth, Friedrich Gogarten, Rudolf Bultmann); the Luther Renaissance which found adherents amongst the students of Karl Holl (Hans Joachim Iwand, Rudolf Herrmann and Emmanuel Hirsch) and Lutheran confessional movement (Werner Elert and Paul Althaus). Attention is also given to Bultmann’s close conversation-partner Martin Heidegger. Rounding out the picture thus drawn is Martin Buber, representing the Jewish Renaissance that flourished briefly in the Weimar years. The goal of this book is twofold: to trace the most significant developments that occurred within and across these movements and, most importantly, to assess the uses made of Luther’s theology in all phases of these developments and in relation to dramatically different sets of issues (ranging from the doctrines of revelation, reconciliation and sin to theories of the state). We find Luther at the heart of a number of debates. So important was he that the divergences between and within the various movements can rightly be seen as a dispute over his legacy. Most of the theologians and philosophers treated in this book were educated in the pre-war years - and some at least of what they learned survived in a transfigured form the impact of the collapse of the Wilhelminian Empire. That is especially clear in the impact of the Jeiwsh philosopher of religion Hermann Cohen on K. Barth, R. Bultmann, and R. Hermann. During the years of peace (prior to the stock market crash in 1929), divergences could be accepted with some degree of equanimity by most of those engaged in renewal. To be sure, tensions already existed which could, at any time, have led to splits within the dialectical theology most especially - but did not have to do so. The commentary of R. Bultmann on F. Gogarten’s Ich glaube an den dreieinigen Gott, which is published for the first time in this volume, gives vivid expression to these latent tendencies. For the time being, however, a spirit of cooperation and rigorous academic engagement prevailed. That changed with the onset of the Great Depression. After the national election held on 14 September1930 (which saw the National Socialists become the second largest party in the Reichstag, the fortunes of all movements were increasingly held hostage to the uses made of theology to devise theological accounts of the state which stood in differing degrees of support or open resistance to government policy. The result was a realignment of forces within church and theology

2 BARTH, KARL --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Godsdienst. Theologie--BARTH, KARL

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Church renewal --- Barth, Karl, --- Influence. --- Vatican Council