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The life and ideas of F.W.J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling’s evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling’s thought. Focusing in particular on Schelling’s early writings, especially on Plato and Kant, Matthews explores Schelling’s idea that any philosophical system must be perspectival and formed by each individual student of philosophy, providing a unique new understanding to an important and often overlooked figure in the history of philosophy.
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Is there any escape form the awareness of pain and the bonds of an unending cycle of life? Why are human subject to craving" What is the nature human beings? The Buddhist understanding of salvation is based upon such queries. A thorough grasp of the function of craving in religious life is strategic to an understanding of Buddhism, yet its role in the Buddhist plan of salvation is easy to oversimplify and misinterpret. Matthews examines the concept of craving in Buddhism from both a phenomenological and religious perspective. He btings to the task a critical examination of key canonical texts of the Sutta Pitaka (Nikayas) as well as extensive travel in research of the meaning of craving for contemporary Buddhists, from learned monks to lay villagers. Having established the Buddhist perspective on how craving arises, how it affects the mind, and how it can be redirected, the volume concludes with spiritual implications of craving: crucial to awareness and freedom—emancipation—is the engagement and harnessing rather than suppression of craving. The volume will be of interest to students of Buddhism, historians of religion, and persons interested in basic human questions.
Salvation --- Buddhism. --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Salvation (Buddhism)
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The life and ideas of F.W.J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling's evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling's thought. Focusing in particular on Schelling's early writings, especially on Plato and Kant, Matthews explores Schelling's idea that any philosophical system must be perspectival and formed by each individual student of philosophy, providing a unique new understanding to an important and often overlooked figure in the history of philosophy.
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This volume contains ten papers presented at the joint Conference of the Canadian Council for Southeast Asian Studies and the Institute of Southeast Asian Studies, Singapore, in 1982. The contributors are each specialists in their given fields, and teach in either Canada or Southeast Asia. The essays cover a wide range of issues related to traditional and contemporary Southeast Asia. They include anthropological, economic, linguistic, legal and historical perspectives, and focus on Malaysia, the Philippines, Thailand, and Burma.
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Philosophy, Modern --- Positivism --- Humanity, Religion of --- Religion of humanity --- Agnosticism --- Deism --- Philosophy --- Rationalism --- Religion --- Religions --- Realism --- History --- Metaphysics
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The Berlin lectures in The Grounding of Positive Philosophy, appearing here for the first time in English, advance Schelling's final "existential system" as an alternative to modernity's reduction of philosophy to a purely formal science of reason. The onetime protégé of Fichte and benefactor of Hegel, Schelling accuses German Idealism of dealing "with the world of lived experience just as a surgeon who promises to cure your ailing leg by amputating it." Schelling's appeal in Berlin for a positive, existential philosophy found an interested audience in Kierkegaard, Engels, Feuerbach, Marx, and Bakunin. His account of the ecstatic nature of existence and reason proved to be decisive for the work of Paul Tillich and Martin Heidegger. Also, Schelling's critique of reason's quixotic attempt at self-grounding anticipates similar criticisms leveled by poststructuralism, but without sacrificing philosophy's power to provide a positive account of truth and meaning. The Berlin lectures provide fascinating insight into the thought processes of one of the most provocative yet least understood thinkers of nineteenth-century German philosophy.
Positivism. --- Philosophy, Modern --- Humanity, Religion of --- Religion of humanity --- Agnosticism --- Deism --- Philosophy --- Rationalism --- Religion --- Religions --- Realism --- History.
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"The Berlin lectures in The Grounding of Positive Philosophy, appearing here for the first time in English, advance Schelling's final "existential system" as an alternative to modernity's reduction of philosophy to a purely formal science of reason. The onetime protege of Fichte and benefactor of Hegel, Schelling accuses German Idealism of dealing "with the world of lived experience just as a surgeon who promises to cure your ailing leg by amputating it." Schelling's appeal in Berlin for a positive, existential philosophy found an interested audience in Kierkegaard, Engels, Feuerbach, Marx, and Bakunin. The Berlin lectures provide insight into the thought processes of one of the most provocative yet least understood thinkers of nineteenth-century German philosophy."--Jacket.
Philosophy, Modern --- Positivism. --- Philosophy, Modern. --- Positivism. --- History.
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