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Philosophy, Ancient. --- Philosophers --- Philosophie ancienne --- Philosophes --- Lucretius Carus, Titus --- Seneca, Lucius Annaeus, --- Cicero, Marcus Tullius --- Marcus Aurelius, --- Rome --- Intellectual life --- Vie intellectuelle --- Philosophy, Ancient --- Cicero, Marcus Tullius.

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Epicureans (Greek philosophy) --- Philosophy, Ancient --- Epicuriens --- Philosophie ancienne --- Cicero, Marcus Tullius --- Epicurus --- Criticism and interpretation. --- Cicero --- Cicerone, M. T. --- Cicéron, Marcus --- Epikuros --- Ėpikur --- Epiḳoros --- Epicuro --- Epikouros --- Abīqūr --- Yibijiulu --- Epicure --- Epʻikʻurosŭ --- Έπίκουρος --- Ἐπίκουρος --- M. Tulli Ciceronis --- T︠S︡it︠s︡eron, Mark Tulliĭ --- Cyceron --- Cicéron --- Kikerōn --- Cicerón, M. Tulio --- Ḳiḳero --- Cicerone --- Cicerón, Marco Tulio --- Ḳiḳero, Marḳus Ṭulyus --- Tullius Cicero, Marcus --- Kikerōn, M. T. --- Cicerone, M. Tullio --- Cicero, M. T. --- Cyceron, Marek Tulliusz --- ציצרון, מארקוס טולליוס --- קיקרו, מארקוס טוליוס --- קיקרו, מרקוס טוליוס --- キケロ --- 西塞罗

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Cicero was not only a great Roman politician, lawyer and orator: he also dealt extensively with philosophy, which he believed constituted the surest foundation for his commitment to civic affairs. Not limiting himself to the translation of previous philosophical thought, he critically addressed central theoretical questions, and thereby made a lasting impact on Roman intellectual life. This book offers a modern guide to interpretations of Cicero's philosophical studies, one that ranges across his numerous philosophical works. Addressed to students and scholars of ancient philosophy, and to interested readers in the humanities more generally, the volume aims to break down the boundaries between the philosophical, literary and linguistic dimensions of Cicero's highly influential oeuvre.

Philosophy. --- Cicero, Marcus Tullius.

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Fate and fatalism --- Free will and determinism --- Cicero, Marcus Tullius.

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‘Volontà’ discende, etimologicamente, da voluntas. Ma nell’accezione di voluntas non è più avvertita la plurivocità terminologica presente nella lingua greca. Di conseguenza la teoria dell’azione ampiamente affrontata nel contesto del pensiero classico (si pensi, tra gli altri, alle Etiche aristoteliche) ne ha risentito, finendo per risolversi, in ambito romano, in un quadro concettuale semplificato. I saggi qui raccolti hanno consentito di mettere a fuoco un vero e proprio nuovo paradigma articolato. Al suo interno si colloca una rinnovata concezione di ‘volontà’: quella che si dispiega nella moderna interpretazione dell’‘atto volontario’ e del ‘volontarismo’ tout-court.

Will --- Philosophy, Ancient --- History