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Signification (Logic) --- Theology --- Signifiance --- Théologie --- Early works to 1800 --- Ouvrages avant 1800 --- -Theology --- 2:001 --- -Logic, Medieval --- -#GROL:SEMI-1-05'12' --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Medieval logic --- Significance logic --- Logic --- Theologie als wetenschap. Studie en methode van de theologie --- History --- -2:001 --- 2:001 Theologie als wetenschap. Studie en methode van de theologie --- -Signification (Logic) --- Théologie --- Logic, Medieval --- #GROL:SEMI-1-05'12'
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"Shortly after composing his Opus maius, Opus minus, and Opus tertium (1267), Bacon felt the need once again to call attention to obstacles to the achievement of wisdom placed by the Church, academia, and civil society in the early 1270s. This he did in Part I of his Compendium of the Study of Philosophy. But his explorations in 1267 of the need for the study of languages needed, he thought, further attention. So Part II of this follow-up work renews that call with greater fervour and detail and yields a presentation of the rudiments of Greek and Hebrew, indicating how knowledge of these is needed to interpret the scriptures accurately and how many errors result from failure to recognise this. This new edition of Bacon's Compendium of the Study of Philosophy, with facing English translation, enables today's readers to engage with Bacon's philosophy. It provides a window on academic life in Oxford and Paris of the 1270s at an important time in the development of the universities of both cities.''--
Signification (Logic) --- Theology --- Signification (Logic). --- Theology. --- Signification (Logic) - Early works to 1800 --- Theology - Early works to 1800
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Universals (Philosophy) --- -Universals (Philosophy) --- -Universals (Philosophy) -
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Language and languages --- Logic, Medieval --- Logic --- Philosophy, Medieval --- Semantics (Philosophy) --- Semiotics --- Signs and symbols --- Philosophy
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The thirteenth-century logician Lambert of Auxerre was well known for his Summa Lamberti, or simply Logica, written in the mid-1250s, which became an authoritative textbook on logic in the Western tradition. Our knowledge of medieval logic comes in great part from Lambert's Logica and three other texts: William of Sherwood's Introductiones in logicam, Peter of Spain's Tractatus, and Roger Bacon's Summulae dialectics. Of the four, Lambert's work is the best example of question-summas that proceed principally by asking and answering questions on the subject matter. Thomas S. Maloney's translation of Logica, the only complete translation of this work in any language, is a milestone in the study of medieval logic. More than simply a translation, Maloney's project is a critical, comprehensive study of Lambert's logic situated in the context of his contemporaries and predecessors. As such, it offers a wealth of annotation and commentary. The lengthy introduction and extensive notes to the text explain the origin, theoretical context, and intricacies of the text and its doctrines. Maloney also addresses the disputed issues of authorship, date, and place of publication of the Summa Lamberti and makes available to the English-only audience the French, German, and Italian secondary sources--all translated--that are needed to enter the discussion.
Logic --- Philosophy, Ancient --- Philosophy, Medieval --- Logic - Early works to 1800
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Logic --- Early works to 1800 --- #A0509HI
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