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“This highly sophisticated collection of essays reveals the intricacies and relevance of (Pseudo-) Dionysius’ thoughts for the church, understood both as a community of the faithful and a place of worship. Interdisciplinary but focused, these erudite essays confirm the semantic and visual complexities of Dionysius’ concepts.” - Jelena Bogdanović, Associate Professor, Iowa State University, USA “This important study of the writings of Pseudo-Dionysius demonstrates for the first time the visual thinking at the core of his theology and how it decisively shaped the art and architecture of Late Antiquity. By putting the visual dimension at the foreground, this compelling book builds a bridge that connects our present culture of the image to the past.” - Bissera V. Pentcheva, Professor of Art History, Stanford University, USA “This book is a welcome addition to the study of the Areopagite’s influence on Christian iconography and aesthetics. Across various media and discourses, Dionysius’s unique contribution to the Byzantine theology of the image is presented in a series of richly perceptive and constructive readings.” - Fr Maximos Constas, Senior Research Scholar, Holy Cross School of Theology, USA This book uses Pseudo-Dionysius and his mystic theology to explore attitudes and beliefs about images in the early medieval West and Byzantium. Composed in the early sixth century, the Corpus Dionysiacum, the collection of texts transmitted under the name of Dionysius the Areopagite, developed a number of themes which have a predominantly visual and spatial dimension. Pseudo-Dionysius’ contribution to the development of Christian visual culture, visual thinking and figural art-making are examined in this book to systematically investigate his long-lasting legacy and influence. The contributors embrace religious studies, philosophy, theology, art, and architectural history, to consider the depth of the interaction between the Corpus Dionysiacum and various aspects of contemporary Byzantine and western cultures, including ecclesiastical and lay power, politics, religion, and art.
Pseudo-Dionysius, the Areopagite. --- Christian art and symbolism --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Europe—History—476-1492. --- Civilization—History. --- Religion—History. --- Theology. --- Middle East—History. --- History of Medieval Europe. --- Cultural History. --- History of Religion. --- Christian Theology. --- History of the Middle East. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- Art and religion
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La storia della filosofia tardo-antica, medievale e umanistica ha visto ricorrere con frequenza e continuità una peculiare struttura terminologico-concettuale di origine neoplatonica, definita dai termini essenza (οὐσία – substantia o essentia) – potenza (δύναμις – virtus) – atto (ἐνέργεια – operatio). Essa trova le sue prime attestazioni in Galeno e Giamblico, e sviluppi in Proclo, Damascio e Simplicio, sebbene il suo modello ontologico emergesse già in Plotino. Talvolta assimilata allo schema aristotelico atto – potenza, questa triade comporta in realtà una radicale rielaborazione dell’ontologia aristotelica – dalla cui base terminologica e concettuale prende peraltro le mosse –, attraverso la reintroduzione dell’elemento esemplaristico platonico, configurandosi così come struttura causalistico-processionale. Essa venne ripresa dal pensiero cristiano patristico, e attraverso lo snodo fondamentale dello pseudo-Dionigi, conoscerà una inesauribile fortuna nel Medioevo greco e latino, dove verrà utilizzata per spiegare questioni di angelologia, di psicologia e di dottrina trinitaria. A Bisanzio la triade converge verso la teologia delle energie divine, venendo impiegata da autori quali Massimo il Confessore, Giovanni Damasceno e Gregorio Palamas. Nel Medioevo latino, essa viene utilizzata da autori come Eriugena, Ugo di San Vittore, Isacco della Stella, Egidio Romano, Enrico di Gand, Bonaventura, Alberto Magno, Tommaso d’Aquino e Dante, diffondendosi fino alle soglie dell’Età moderna (Ficino, Bruno). Attraverso le fonti neoplatoniche la triade conosce fortuna anche nella filosofia araba (Al-Fārābī, Ibn Sīnā). Questo volume mira a offrire una quanto più possibile esaustiva identificazione e discussione delle occorrenze e delle trasformazioni concettuali (nonché, talvolta, delle metamorfosi lessicali) che la triade ha conosciuto nei contesti storico-filosofici qui presi in esame.
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“This highly sophisticated collection of essays reveals the intricacies and relevance of (Pseudo-) Dionysius’ thoughts for the church, understood both as a community of the faithful and a place of worship. Interdisciplinary but focused, these erudite essays confirm the semantic and visual complexities of Dionysius’ concepts.” - Jelena Bogdanović, Associate Professor, Iowa State University, USA “This important study of the writings of Pseudo-Dionysius demonstrates for the first time the visual thinking at the core of his theology and how it decisively shaped the art and architecture of Late Antiquity. By putting the visual dimension at the foreground, this compelling book builds a bridge that connects our present culture of the image to the past.” - Bissera V. Pentcheva, Professor of Art History, Stanford University, USA “This book is a welcome addition to the study of the Areopagite’s influence on Christian iconography and aesthetics. Across various media and discourses, Dionysius’s unique contribution to the Byzantine theology of the image is presented in a series of richly perceptive and constructive readings.” - Fr Maximos Constas, Senior Research Scholar, Holy Cross School of Theology, USA This book uses Pseudo-Dionysius and his mystic theology to explore attitudes and beliefs about images in the early medieval West and Byzantium. Composed in the early sixth century, the Corpus Dionysiacum, the collection of texts transmitted under the name of Dionysius the Areopagite, developed a number of themes which have a predominantly visual and spatial dimension. Pseudo-Dionysius’ contribution to the development of Christian visual culture, visual thinking and figural art-making are examined in this book to systematically investigate his long-lasting legacy and influence. The contributors embrace religious studies, philosophy, theology, art, and architectural history, to consider the depth of the interaction between the Corpus Dionysiacum and various aspects of contemporary Byzantine and western cultures, including ecclesiastical and lay power, politics, religion, and art.
Religious studies --- History of civilization --- History --- History of Europe --- History of Asia --- religie --- cultuurgeschiedenis --- geschiedenis --- godsdienst --- Europese geschiedenis --- middeleeuwen --- anno 500-1499 --- Middle East --- Europe
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Predestination --- Theology --- Prédestination --- Théologie --- Early works to 1800 --- Ouvrages avant 1800 --- Prédestination --- Théologie --- Predestination - Early works to 1800
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Religious studies --- History of civilization --- History --- History of Europe --- History of Asia --- religie --- cultuurgeschiedenis --- geschiedenis --- godsdienst --- Europese geschiedenis --- middeleeuwen --- anno 500-1499 --- Middle East --- Europe
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