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Semiotics --- Semiotics.
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Lexicology. Semantics --- Linguistics --- Literary semiotics --- Discourse analysis --- Semiotics --- Analyse du discours --- Sémiotique --- 801.7 --- 82:003 --- Taalkundige semiotiek --- Semiotiek in de literatuur --- 82:003 Semiotiek in de literatuur --- 801.7 Taalkundige semiotiek --- Sémiotique --- Teksten. Taalwetenschap. --- Semiologie [Taalwetenschap]. --- Discours [Philosophie du langage]. --- Linguistique textuelle. --- Séméiologie [Linguistique]. --- Betoog [Taalfilosofie].
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Afro-Brazilian cults - Brazil. --- Afro-Brazilian cults --- Candomblé (Religion) --- Capoeira (Dance) --- Capoeira (Dance).
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"Floyd Merrell aims to overcome linear, mechanical thinking by underlining the role of the body and, in turn, the role of feeling and sensing, in the development of cognitive processes. Sensing Corporeally is a forceful and timely challenge to traditional models of human understanding."--Jacket.
Semiotics. --- Consciousness. --- Comprehension (Theory of knowledge) --- Semeiotics --- Semiology (Linguistics) --- Compréhension (Théorie de la connaissance). --- Knowledge, Theory of --- Logic --- Philosophy --- Apperception --- Mind and body --- Perception --- Psychology --- Spirit --- Self --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Comprehension (Theory of knowledge). --- Conscience. --- Sémiotique.
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Semiotics. --- Written communication --- Written discourse --- Written language --- Communication --- Discourse analysis --- Language and languages --- Visual communication --- Semeiotics --- Semiology (Linguistics) --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Literary semiotics --- Semiotics
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This is the third volume in Floyd Merrell's trilogy on semiotics focusing on Peirce's categories of Firstness, Secondness, and Thirdness. In this book the author argues that there are passageways linking the social sciences with the physical sciences, and signs with life processes. This is not a study of the semiotics of life, but rather of semiosis as a living process. Merrell attempts to articulate the links between thought that is rooted in that which can be quantified and thought that resists quantification, namely that of the consciousness. As he writes in his preface, he is intent on 'fusing the customary distinctions between life and non-life, mind and matter, self and other, appearance (fiction) and "reality," ... to reveal the everything that is is a sign.' In order to accomplish this goal, Peirce's terciary concept of the sign is crucial. Merrell begins by asking 'What are signs that they may take on life-like processes, and what is life that it may know the sign processes that brought it - themselves - into existence?' In order to answer this question he examines semiotic theory, philosophical discourse, the life sciences, the mathematical sciences, and literary theory. He offers an original reading of Peirce's thought along with that of Prigogine and of many others. Following Sebeok, Merrell reminds us that 'any and all investigation of nature and of the nature of signs and life must ultimately be semiotic in nature.'
Semantics (Philosophy) --- Intension (Philosophy) --- Logical semantics --- Semantics (Logic) --- Semeiotics --- Significs --- Syntactics --- Unified science --- Language and languages --- Logic, Symbolic and mathematical --- Logical positivism --- Meaning (Psychology) --- Philosophy, Modern --- Semiotics --- Signs and symbols --- Symbolism --- Analysis (Philosophy) --- Definition (Philosophy) --- Semantics (Philosophy).
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"C.S. Peirce was the founder of pragmatism and a pioneer in the field of semiotics. His work investigated the problem of meaning, which is the core aspect of semiosis as well as a significant issue in many academic fields. Floyd Merrell demonstrates throughout Pierce, Signs, and Meaning that Peirce's views remain dynamically relevant to the analysis of subsequent work in the philosophy of language." "Merrell discusses Peirce's thought in relation to that of early-twentieth-century philosophers such as Frege, Russell, and Quine, and contemporaries such as Goodman, Putnam, Davidson, and Rorty. In doing so, Merrell demonstrates how quests for meaning inevitably fall victim to vagueness in pursuit of generality, and how vagueness manifests an inevitable tinge of inconsistency, just as generalities always remain incomplete. He suggests that vagueness and incompleteness/generality, overdetermination and underdetermination, and Peirce's phenomenological categories of Firstness, Secondness, and Thirdness must be incorporated into notions of sign structure for a proper treatment of meaning. He also argues that the twentieth-century search for meaning has placed overbearing stress on language while ignoring nonlinguistic sign modes and means."--Jacket.
Meaning (Philosophy) --- Semiotics --- Philosophy --- Semantics (Philosophy) --- History. --- Peirce, Charles S. --- Peirce, Charles Sanders, --- Peirce, C. S. --- Pirs, Charlz S., --- Peirce, Charles Santiago Sanders, --- Pʻo-erh-ssu, --- Pʻo-erh-ssu, Chʻa-li-ssu, --- Purs, Charls, --- Пърс, Чарлс, --- Chaersi Sangdesi Piersi, --- 查尔斯·桑德斯·皮尔斯, --- Peirce, Charles Sanders
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Fictions, Theory of. --- Reality. --- Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Truth --- Nominalism --- Pluralism --- Pragmatism --- Knowledge, Theory of --- Reality
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The volume draws from Charles S. Peirce's pragmatic philosophy, as well as from diverse areas in contemporary arts and sciences, and certain facets of Buddhist philosophy - especially regarding notions of interconnectedness, self-organization, and co-participation of the knowing subject with her inner world, her socio-cultural world, and her physical environment. Contradictory, complementary, and coalescence are also fundamental watchwords, in addition to entanglement. 'Contradictory', since conflicts, clashes and inconsistencies there will always be, in spite attempts to resolve them. 'Complementarity', since poles of opposition can at least provisionally be resolved by mediation and moderation, however vaguely and ambiguously, such that consonance might emerge from dissonance, balance from imbalance, and accord from discord. And 'coalescence', since the union of disparities is an ongoing, and always incomplete, process; it is never fixed product. These concepts, along with the key word, entanglement, place Peirce in a new light, giving rise to new questions and possible responses from readers who are searching for alternate means of understanding in our increasingly complex, rapidly globalizing world.
Semiotics. --- Signs and symbols. --- Language and languages --- Logic. --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Philosophy --- Psychology --- Science --- Reasoning --- Thought and thinking --- Representation, Symbolic --- Semeiotics --- Signs --- Symbolic representation --- Symbols --- Abbreviations --- Omens --- Semiotics --- Sign language --- Symbolism --- Visual communication --- Semiology (Linguistics) --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Philosophy. --- Methodology --- Communication. --- Pragmatics. --- Rhetorics.
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