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La semiotica, più che una disciplina unitaria, è una federazione di approcci alla teoria e all'analisi dei segni e dei testi di cui l'uomo si serve per conoscere, pensare e comunicare, al confine tra aree disciplinari con fisionomie e tradizioni più consolidate, come la linguistica, l'antropologia, la filosofia del linguaggio, ma anche la psicologia e la sociologia. Negli studi più aggiornati, in particolare, la semiotica ha consolidato la propria immagine di una teoria e insieme una metodologia di analisi dei testi, sviluppando però talvolta una concettualità e un gergo un po' ostici per i non addetti ai lavori. Questo manuale si pone l'obiettivo ambizioso di portare, gradualmente, persone prive di una preparazione specifica in ambito filosofico a comprendere e utilizzare gli strumenti teorici e critici messi a disposizione dalla semiotica per cominciare ad analizzare la comunicazione, smontarla ed eventualmente rimontarla in modo consapevole e, auspicabilmente, efficace. Il percorso formativo qui delineato presuppone alcune conoscenze di base di linguistica e muove dallo studio del significato elaborato in ambito linguistico e filosofico per le lingue, mostra come questi approcci possano essere integrati per definire cosa siano gli oggetti privilegiati dell'analisi semiotica, e approda infine all'esame, corredato da numerosi esempi, delle strutture discorsive e delle strutture narrative, seguendo in alcuni casi percorsi poco battuti.

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Scholasticism --- Semiotics --- Speculative grammar --- History

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Logic --- Christian theology --- Semiotics --- anno 1200-1499 --- Logica --- Logique --- Semiotiek --- Sémiotique --- Theologie --- Théologie --- Theology --- Logic, Medieval --- Logique médiévale --- History --- Congresses. --- Histoire --- Congrès --- 230.2 "04/14" --- Theologische scholen--(verder in te delen zoals 28)--Middeleeuwen --- 230.2 "04/14" Theologische scholen--(verder in te delen zoals 28)--Middeleeuwen --- Congresses --- Théologie --- Sémiotique --- Logique médiévale --- Congrès --- Theology, Christian --- Christianity --- Religion --- Medieval logic --- History&delete& --- Theology - History - Middle Ages, 600-1500 - Congresses --- Semiotics - Congresses --- Logic, Medieval - Congresses.

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Boethius' De divisione or Liber divisionum was the authoritative book on mereology in medieval scholasticism. Together with other Boethian works it formed part of the Ars vetus, the core of which was constituted by Porphyry's Isagoge and Aristotle's Categories and Peri hermeneias, but after c. 1250 the Boethian works were but rarely taught in university. One master who did do courses on De divisione was Radulphus Brito (c. 1270 - 1320/21), who taught in the Parisian Faculty of Arts in the 1290's and possibly some years into the 1300's after having become a student of theology about 1299. Radulphus was an innovative thinker with a considerable impact on the philosophical debate in his lifetime, and he continued to be considered relevant till the end of the 15th century. He left a vast amount of writings, most of them from his days as a teacher of the arts. Among those preserved are quaestiones on the whole of the Ars vetus and Ars nova, Parva naturalia, Physics, De anima, Metaphysics and Ethics, as well as Priscianus minor. Radulphus taught some courses more than once, and each time revised the text of his lectures, leaving us with two or more versions of the relevant questions. On De divisione there are even two completely different sets of questions, both of which are edited for the first time in the present volume. The introduction contains a detailed study of the way Brito's question commentaries developed over time.

History of philosophy --- Radulphus Brito --- Boèce (0480?-0524). --- Radulphus, --- Boethius,