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Few things weigh on the human spirit more heavily than a sense of place; the lands we live in and return to have a profound ability to shape our notions of home and homeland, not to mention our own identities. The pull of the familiar and the desire to begin anew are conflicting impulses for the nearly 180 million people who live outside their countries of origin, often with the expectation of returning home. Of 30 million people who immigrated to the United States alone between 1900 and 1980, 10 million are believed to have returned to their homelands.While migration flows occur in both directions, surprisingly few studies of transnationalism, global migration, or diaspora address return experiences. Undertaking a comparative analysis of how coming home affects individuals and their communities in a myriad cultural and geographic settings, the contributors to this volume seek to understand the unique return migration experiences of refugees, migrants, and various others as they confront the social pressures and a sense of displacement that accompany their journeys.The returns depicted in Coming Home? range from temporary visits to permanent repatriation, from voluntary to coerced movements, and from those occurring after a few years of exile to those after several decades away. The geographic sites include the Balkans, Barbados, China, Eritrea, Ethiopia, Germany, Nicaragua, the Philippines, Rwanda, and Vietnam. Several studies portray the experiences of returning refugees who earlier fled war and violence, while others focus on economic or labor migrants.As the essays show, connections between permanent returnees and home communities are contentious and complex. On the one hand, issues of land title, property rights, political orientation, and religious and cultural beliefs and practices create grounds for clashes between returnees and their home communities, but on the other, returnees bring with them a unique ability to transform local practices and provide new resources.

Return migration --- Migration de retour --- Case studies. --- Cas, Etudes de --- #SBIB:39A6 --- Migration, Return --- Emigration and immigration --- Repatriation --- Etniciteit / Migratiebeleid en -problemen --- Anthropology. --- Folklore. --- Linguistics.

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America's approach to terrorism has focused on traditional national security methods, under the assumption that terrorism's roots are foreign and the solution to greater security lies in conventional practices. Europe offers a different model, with its response to internal terrorism relying on police procedures. Managing Ethnic Diversity after 9/11 compares these two strategies and considers that both may have engendered greater radicalization--and a greater chance of home-grown terrorism. Essays address how transatlantic countries, including the United Kingdom, the United States, France, Germany, Spain, Italy, and the Netherlands have integrated ethnic minorities, especially Arabs and Muslims, since 9/11. Discussing the "securitization of integration," contributors argue that the neglect of civil integration has challenged the rights of these minorities and has made greater security more remote.

Social integration --- Arabs --- Muslims --- Immigrants --- Ethnology --- Semites --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Aliens --- Cultural assimilation --- United States --- European Union countries --- Emigration and immigration --- Government policy. --- #SBIB:35H431 --- #SBIB:39A6 --- Beleidssectoren: binnenlands beleid en justitie --- Etniciteit / Migratiebeleid en -problemen