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Julian of Aeclanum )ca. 380-441/55 AD) is one of the most exciting figures of 4th/5th century Latin Christianity. Some of the most influential people in the western Church were among his relatives and friends. As a bishop he became famous for his charity and learning. In 418 AD he was deposed for refusing to endorse the condemnation of Pelagius and Caelestius. In a series of writings, mostly against Augustine, he justified his step and clarified his stance. He also rallied political support, not only in Italy, but also in the east. This book tells the story of his life and discusses questions concerning his literary pursuits, philosophy, biblical exegesis and church political activities. It thus throws light not only on Julian as an individual, but on the history and culture of his age.
Bishops --- Pelagianism. --- 276 =71 JULIANUS AECLANENSIS --- 273.5 --- -Pelagianism --- Christian heresies --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- Latijnse patrologie--JULIANUS AECLANENSIS --- Pelagianisme --- History --- Julian of Eclanum, Bishop --- Julian, --- 273.5 Pelagianisme --- Pelagianism --- Iulianus, --- Julián, --- Julianus, --- Julien,
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This is the first large scale study on the link between the concepts of intellect and grace in the writings of St. Augustine of Hippo. Its five chapters deal with Augustine's writings on grace as they focus on questions concerning epistemology and hermeneutics. Already non-Christian ancient philosophers identified intellectual perfection with salvation as caused by divine grace. Under their influence (I) Augustine developed also his biblical thought (II). The culmination of his concept of intellectus gratiae , however, came in the later works on sacraments (III), hermeneutics (IV) and against Pelagius and Julian of Eclanum (V). This study highlights that development and recommends the concept of intellectus gratiae as a possible key to Augustine's theological thought as a whole.
Grace (Theology) --- Faith and reason --- Hermeneutics --- History of doctrines --- Religious aspects --- Christianity --- 276 =71 AUGUSTINUS:234 --- -Grace (Theology) --- -Hermeneutics --- -#GOSA:II.P.AU.3 --- Interpretation, Methodology of --- Criticism --- Salvation --- Law and gospel --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- -History of doctrines --- -Religious aspects --- -Christianity --- -Congresses --- Augustine Saint, Bishop of Hippo --- Theses --- #GOSA:II.P.AU.3 --- Augustine, --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Grace (Theology) - History of doctrines - Early church, ca. 30-600. --- Faith and reason - History of doctrines - Early church, ca. 30-600. --- Hermeneutics - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600.
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Nach der kritischen Edition ins Deutsche übersetzt und mit ausführlicher Einleitung und Kommentierung versehen: De vera religione – ein grundlegendes Frühwerk Augustins. Ist Religion mit einem Wahrheitsanspruch verbunden? Basiert der christliche Glaube auf einer Willkürentscheidung oder lässt er sich rational vertreten? Welche innere Struktur hat der Glaube? Diese und weitere fundamentale Fragen stellt Augustinus in seiner frühen Schrift. Verfasst im Jahre 390, vier Jahre nach der Bekehrung und kurz vor dem Antritt des Presbyteramts, enthält dieses Werk gewissermassen das theologische Gesamtprogramm des noch ganz am Anfang stehenden Kirchenlehrers. Es geht um die Zurückweisung des noch vor kurzem vertretenen Manichäismus, der paganen Philosophie, des Polytheismus, des Judentums, und einer Vielzahl christlicher Häresien, sowie um die Annahme des katholischen Glaubens. Gleichzeitig bemüht Augustinus sich um das Verstehen dieses Glaubens mit Hilfe der neuplatonischen Philosophie und einer reflektierten Bibelhermeneutik. Ziel des christlichen Lebens ist das innere Wachsen in diesem Glauben bis hin zur Vollkommenheit. Die Ausgabe enthält parallel zum lateinischen Text der kritischen Standardedition die eine nach dieser Edition erstellte deutsche Übersetzung, sowie den Erstdruck der griechischen Teilübersetzung des Prochoros Kydones.
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Jerome of Stridon (c.346-420) is arguably the greatest polymath in Latin Christian antiquity; this is the most comprehensive and up to date volume on his life and work available in English today. Familiar debates are re-opened, hitherto uncharted terrain is explored, and problems old and new are posed and solved with the use of innovative methodologies. This is an indispensable resource not only for specialists on Jerome but also for students and scholars who cultivate interests broadly in the history, religion, society, and literature of the late antique Christian world.
Christian saints --- Saints chrétiens --- Congresses --- Congrès --- Jerome, --- 276 =75 HIERONYMUS --- Griekse patrologie--HIERONYMUS --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jerónimo, --- Jerōnimos, --- Conferences - Meetings --- Jerome. --- Christianity --- Religion --- Philosophy & Religion --- Saints chrétiens --- Congrès --- Jeronimi, --- Hieronymus presb. --- Jerome, - Saint, - -419 or 420
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Cresconius --- 2 AUGUSTINUS --- 276 =71 AUGUSTINUS --- 2 AUGUSTINUS Godsdienst. Theologie--AUGUSTINUS --- Godsdienst. Theologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS
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This book brings together sixteen studies by international scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. With its breadth and ground-breaking originality, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam.
Alexandrian school. --- Criticism --- Ecole philosophique d'Alexandrie --- Critique --- History --- Histoire --- Aristotle. --- Bible --- Criticism, interpretation, etc. --- Alexandrian school --- Aristotle --- Criticism, interpretation, etc --- -276:22 --- 276:1 --- 1 <38> ARISTOTELES --- Appraisal of books --- Books --- Evaluation of literature --- Literary criticism --- Literature --- Rhetoric --- Aesthetics --- Style, Literary --- Neoplatonism --- -History --- -History. --- Patrologie en exegese --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Griekse filosofie--ARISTOTELES --- Appraisal --- Technique --- Evaluation --- Aristoteles. --- History. --- Geschichte 200-500. --- 1 <38> ARISTOTELES Griekse filosofie--ARISTOTELES --- 276:22 Patrologie en exegese --- Aristoteles --- Aristote --- Aristotile --- 276:22 --- Biblia --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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This volume contains fifteen papers presented at the seventh British Patristics Conference, held in Cardiff (Wales, UK) from 5 to 7 September 2018. The theme of the conference was Religion in Late Antiquity. The papers address topics such as transformation and innovation, interrelations between religions, and between religions and other areas of culture: philosophy, education, politics and science. Some deal with aspects of the pre-history of religion in late antiquity, others with the reception of late-antique religion in later periods of history. Consequently, alongside papers that treat more ‘traditional’ topics of Patristic Studies there are papers applying approaches and methodologies such as identity formation and reception theory. The volume thus offers a cross section of topics related to religion in late antiquity from the second to the thirteenth century and reflects the current state of research in this wide field. The papers are grouped in four sections, I. Ancient Philosophy, Early Christianity and Judaism; II. Christianity in its Cultural Context from the Second to the Fourth Century; III. Augustine and His Age; IV. The End of Antiquity and Beyond. Part I contains papers by Ilaria Ramelli, who compares pagan and Christians concepts of the ‘Logos/Nous One-Many’ in pagan and Christian philosophers of the second to fourth century, David Lloyd Dusenbury, who explores the concept of the World City in the thought of Nemesius of Emesa, and Susanna Towers, who compares the ‘Demoness’ found in eastern Manichaean texts with the pre-Rabbinic Jewish concept of Yetzer Hara. Part II begins with a paper by Josef Lössl on the juxtaposition of Greek and Barbarian Paideia in Tatian’s Ad Graecos. This is followed by a new discussion of the Cento attributed to Faltona Betitia Proba, in which Nicholas Baker-Brian situates the work firmly in the reign of Julian the Apostate and understands its criticism of Constantius II in this context. A third paper, by Zachary Esterson, compares the oeuvres of Victorinus of Pettau and Fortunatianus of Aquileia. A fourth, by James Wellington, offers a new, ontological, reading of Gregory of Nyssa’s refutation of slavery in In Ecclesiasten Homiliae IV; and in a final piece entitled ‘A Tale of Two Councils’, Sara Parvis compares the two Councils of Constantinople of 360 and 381. With Augustine, Part III moves from the fourth to the fifth century. In it, Philip Brown shows how Augustine’s sixth tractate on John contains an emerging ‘theology of friendship’. Georgiana Huian explores notions of ‘Deification’ in Sermo 23B (Mainz 13) also known as ‘Sermo Dolbeau 6’. Math Osseforth studies an example of intertextuality in the Confessions, the Vergilian concept of the Underworld. Marcin Wysocki compares strategies of survival in apocalyptic times in late-antique letter collections (Paulinus of Nola, Augustine, Jerome). Part IV contains papers from ‘the end of antiquity and beyond’. Georgios Siskos writes on Maximus the Confessor’s critique of Monothelitism, Michael Muthreich on an excerpt of Epistle VIII of the Dionysian corpus in Syriac, Helen Dayton on Nikitas Stithatos main work, 300 Kephalaia, and Andrej Kutarna on Theosis in John of Damascus and Thomas Aquinas.
Fathers of the church --- Theology --- Church history --- 276 <063> --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Church fathers --- Patristics --- Philosophy, Patristic --- Christians --- History --- Conferences - Meetings
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"For Jews and Christians in Antiquity beliefs about demons were integral to their reflections on fundamental theological questions, but what kind of 'being' did they consider demons to be? To what extent were they thought to be embodied? Were demons thought of as physical entities or merely as metaphors for social and psychological realities? What is the relation between demons and the hypostatization of abstract concepts (fear, impurity, etc) and baleful phenomenon such as disease? These are some of the questions that this volume addresses by focussing on the nature and characteristics of demons - what one might call 'demonic ontology'"--
Demonology. --- Theology. --- Judaism --- Doctrines. --- Ancient Judaism --- Biblical Studies --- Early Church & Patristics --- Religion in Antiquity --- Religion --- Religious Studies --- Ancient Near East and Egypt. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Demonology --- 235.2 --- Academic collection --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Jewish theology --- Theology, Jewish --- Christian theology --- Theology, Christian --- Christianity --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Doctrines --- Démonologie juive. --- Démonologie. --- Théologie. --- Judaïsme --- Démonologie juive. --- Démonologie. --- Théologie. --- Judaïsme
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