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This book provides a well-illustrated account of the major ideas currently in use within the Muslim discourse, and also examines the mechanics whereby Bin Laden's message has become popular, legitimate, and one of the most dominant voices in this discourse.
Terrorists --- Terrorism --- Jihad. --- Islam and state. --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Holy war (Islam) --- Islamic holy war --- Jahad --- Jehad --- Muslim holy war --- War (Islamic law) --- Islam and terrorism --- Religious aspects --- Islam. --- Bin Laden, Osama, --- Ibn Lādin, Usāmah, --- Bin Lādin, Usāmah bin Muḥammad, --- Bin Laden, Usmana, --- Bin Lādin, Usāmah, --- Bin Laden, Usama, --- Osama bin Laden, --- Usama bin Laden, --- Bin Laden, Osmana, --- Shaykh Osma Bin Laden, --- Bin Laden, Osama Bin Muhammad, --- Osama Bin Muhammad Bin Laden, --- Ben Laden, Oussama, --- Abū ʻAbd Allāh Usāmah ibn Lādin, --- Usāmah ibn Lādin Abū ʻAbd Allāh, --- Usama ben Mukhammad ben Avad ben Laden, --- Ben Laden, Usama ben Mukhammad ben Avad, --- Bin Ladden, Usama, --- Ben Laden, Osama, --- Osama ben Laden, --- Pin̲lēṭan̲, Ocāmā, --- Ocāmā Pin̲lēṭan̲, --- Pin̲ Lāṭan̲, Ōsāmā, --- Ōsāmā Pin̲ Lāṭan̲, --- Laden, Osama Bin, --- Bin Ladan, --- ابن لادن، أسامة، --- بن لادن، أسامة --- بن لادن، اسامة، --- بن لادن، اسامه --- Osama Laden, --- Syeikh Osama bin Laden,
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This book argues that political Islam (represented by its moderate and militant forms) has failed to govern effectively or successfully due to its inability to reconcile its discursive understanding of Islam, centered on literal justice, with the dominant neo-liberal value of freedom. Consequently, Islamists' polities have largely been abject, often tragic failures in providing a viable collective life and sound governance. This argument is developed theoretically and supported through a set of case studies represented by the Muslim Brotherhood in Egypt (under President Muhammad Morsi’s tenure), Hassan Turabi's National Islamic Front in Sudan and The Islamic State in Iraq and Syria (ISIS). It is ideal for audiences interested in Regional Politics, Islamic Studies and Middle Eastern Studies. Mbaye Lo is Associate Professor of the Practice of Asian and Middle Eastern Studies and Director of Duke in the Arab World Academic Program, Duke University, USA.
Islam and politics --- Islam --- Government --- Jamʻīyat al-Ikhwān al-Muslimīn (Egypt) --- Jabhah al-Islāmīyah al-Qawmīyah (Sudan) --- IS (Organization) --- Islam and politics - Case studies --- Islam - Government --- Middle East—Politics and government. --- Political economy. --- Religion and politics. --- Terrorism. --- Political violence. --- Peace. --- Middle Eastern Politics. --- International Political Economy. --- Politics and Religion. --- Terrorism and Political Violence. --- Conflict Studies. --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- Violence --- Political crimes and offenses --- Terrorism --- Acts of terrorism --- Attacks, Terrorist --- Global terrorism --- International terrorism --- Political terrorism --- Terror attacks --- Terrorist acts --- Terrorist attacks --- World terrorism --- Direct action --- Insurgency --- Subversive activities --- Political violence --- Terror --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Economic theory --- Political economy --- Social sciences --- Economic man --- Religious aspects --- Political aspects
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This book argues that political Islam (represented by its moderate and militant forms) has failed to govern effectively or successfully due to its inability to reconcile its discursive understanding of Islam, centered on literal justice, with the dominant neo-liberal value of freedom. Consequently, Islamists' polities have largely been abject, often tragic failures in providing a viable collective life and sound governance. This argument is developed theoretically and supported through a set of case studies represented by the Muslim Brotherhood in Egypt (under President Muhammad Morsi’s tenure), Hassan Turabi's National Islamic Front in Sudan and The Islamic State in Iraq and Syria (ISIS). It is ideal for audiences interested in Regional Politics, Islamic Studies and Middle Eastern Studies. Mbaye Lo is Associate Professor of the Practice of Asian and Middle Eastern Studies and Director of Duke in the Arab World Academic Program, Duke University, USA.
Religious studies --- International relations. Foreign policy --- Politics --- International economic relations --- Economics --- Criminology. Victimology --- Polemology --- internationale economische politiek --- religie --- economie --- politiek --- criminologie --- Islam --- internationale economie --- polemologie --- vrede --- terrorisme --- Middle East --- Egypt
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Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.
Religion - General --- Religion --- Philosophy & Religion --- Islamic universities and colleges --- Islamic education --- Education, Higher --- Education --- Social Sciences --- Education, Special Topics --- Religious aspects --- Islam --- Islam. --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Education, Islamic --- Education, Muslim --- Muslim education --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- Universities and colleges --- Education-History. --- Education, Higher. --- Ethnology-Africa. --- Administration, Organization and Leadership. --- History of Education. --- Higher Education. --- African Culture. --- Sociology, general. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- College students --- Higher education --- Postsecondary education --- School management and organization. --- School administration. --- Education—History. --- Higher education. --- Ethnology—Africa. --- Sociology. --- Social theory --- Social sciences --- Administration, Educational --- Educational administration --- Inspection of schools --- Operation policies, School --- Policies, School operation --- School administration --- School inspection --- School operation policies --- School organization --- Management --- Organization --- Inspection --- Management and organization
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Muslim Institutions of Higher Education in Postcolonial Africa examines the colonial discriminatory practices against Muslim education through control and dismissal and discusses the education reform movement of the post-colonial experience.
Islam --- Sociology --- History of education and educational sciences --- School management --- Teaching --- Higher education --- Educational sciences --- Ethnology. Cultural anthropology --- Organization theory --- History of civilization --- History --- HO (hoger onderwijs) --- Afrikaans --- Afrikaanse cultuur --- etnologie --- organisatiemanagement --- sociologie --- geschiedenis --- onderwijs --- leidinggeven --- opvoeding --- administratie --- North Africa --- Africa
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Religious studies --- International relations. Foreign policy --- Politics --- International economic relations --- Economics --- Criminology. Victimology --- Polemology --- internationale economische politiek --- religie --- economie --- politiek --- criminologie --- Islam --- internationale economie --- polemologie --- vrede --- terrorisme --- Middle East --- Egypt
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"Omar ibn Said (1770–1863) was a Muslim scholar from West Africa who spent more than fifty years enslaved in the North Carolina household of James Owen, brother of Governor John Owen. In 1831 Omar composed a brief autobiography, the only known narrative written in Arabic by an enslaved person in North America, and he became famous for his Arabic writings. His enslavers also provided him with an Arabic Bible and claimed Omar as a convert to Christianity, prompting wonder and speculation among amateur scholars of Islam, white slave owners, and missionaries. But these self-proclaimed experts were unable or unwilling to understand Omar's writings, and his voice was suppressed for two centuries.Mbaye Lo and Carl W. Ernst here weave fresh and accurate translations of Omar's eighteen surviving writings, for the first time identifying his quotations from Islamic theological texts, correcting many distortions, and providing the fullest possible account of his life and significance. Placing Omar at the center of a broader network of the era's literary and religious thought, Lo and Ernst restore Omar's voice, his sophisticated engagement with Islamic and Christian theologies, his Arabic skills, and his extraordinary efforts to express himself and exert agency despite his enslavement."--
Muslim scholars --- Enslaved Muslims --- Said, Omar ibn, --- Said, Omar ibn
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"This work centers on the life and writing of Omar Ibn Said, born in 1770 in a border region between Senegal and Mauritania that played a significant role in Islamic nations. Omar studied for 25 years at an Islamic seminary and was poised to become a leader in the faith, but after being captured by an invading army, he fell into the hands of transatlantic slave traders. He was sold to a plantation owner near Charleston, South Carolina, in 1808. What we know of Omar's life comes largely from a series of brief autobiographical writings and transcriptions, comprising the only known narrative written in Arabic by an enslaved person in North America. In this book, Mbaye Lo and Carl Ernst weave fresh and accurate translations of Omar's writing together with context and interpretation to provide the fullest possible account of this West African Islamic scholar's life and significance"--
Muslim scholars --- Enslaved Muslims --- Said, Omar ibn, --- West Africa. --- North Carolina.
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