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This volume reconstructs the body of sensibility and the discourse which constructed it. The discourse of sensibility was deployed very widely throughout the mid- to late-eighteenth century, particularly in France and Britain. To inquire into the body of sensibility is then necessarily to enter into an interdisciplinary space and so to invite the plurality of methodological approaches which this collection exemplifies. The chapters collected here draw together the histories of literature and aesthetics, metaphysics and epistemology, moral theory, medicine, and cultural history. Together, they contribute to four major themes: First, the collection reconstructs various modes by which the sympathetic subject was construed or scripted, including through the theatre, poetry, literature, and medical and philosophical treaties. It secondly draws out those techniques of affective pedagogy which were implied by the medicalisation of the knowing body, and thirdly highlights the manner in which the body of sensibility was constructed as simultaneously particular and universal. Finally, it illustrates the ‘centrifugal forces’ at play within the discourse, and the anxiety which often accompanied them. At the centre of eighteenth-century thought was a very particular object: the body of sensibility, the Enlightenment’s knowing body. The persona of the knowledge-seeker was constructed by drawing together mind and matter, thought and feeling. And so where the Enlightenment thinker is generally associated with reason, truth-telling, and social and political reform, the Enlightenment is also known for its valorisation of emotion. During the period, intellectual pursuits were envisioned as having a distinctly embodied and emotional aspect. The body of ‘sensibility’ encompassed these apparently disparate strands and was associated with terms including ‘sentimental’, ‘sentiment’, ‘sense’, ‘sensation’, and ‘sympathy’.
Mind and body. --- Philosophy, Modern. --- Philosophy. --- Sensitivity (Personality trait). --- History & Archaeology --- History - General --- Sensitivity (Personality trait) --- Sensibility (Personality trait) --- Sensitiveness (Personality trait) --- Susceptibility (Personality trait) --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Psychological aspects --- History. --- Medicine --- History of Science. --- History of Philosophy. --- History of Medicine. --- Personality --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Philosophy (General). --- Medicine. --- Clinical sciences --- Medical profession --- Human biology --- Life sciences --- Medical sciences --- Pathology --- Physicians --- Annals --- Auxiliary sciences of history --- Health Workforce --- Medicine—History. --- Mental philosophy --- Humanities
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This book connects the philosophy of the Marquis de Sade—one of the most notorious, iconic, and yet poorly-understood figures within the history of European thought—with the broader themes of the Enlightenment. Rather than seeing himself as a mere pornographer, Sade understood himself as continuing the progressive tradition of French Enlightenment philosophy. Sade aspired to be a philosophe. This book uses intellectual history and the history of philosophy to reconstruct Sade’s philosophical ‘system’ and its historical context. Within the period’s discourse of sensibility Sade draws on the philosophical and the literary to form a relatively sophisticated ‘system’ which he deploys to critically engage with the two major strands of eighteenth-century ethical theory: the moral sense and natural law traditions. This work is of interest to: ‘Continental’ Philosophy, Critical Theory, French Studies, the History of Eighteenth-Century Philosophy, Literary Studies, the History of Moral Philosophy, and Enlightenment Studies. .
Enlightenment --- Sade, --- De Sade, --- Marquis de Sade, --- Sad, --- Sade, D.-A.-F. --- Sade, Donatien Alphonse François, --- Sade, Donatien-Alphonse-François, --- סדגרוב, ג׳ודי, --- Philosophy. --- Philosophy (General). --- Ethics. --- History of Philosophy. --- Moral Philosophy. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Mental philosophy --- Humanities
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Henry Demarest Lloyd (1847-1903), writer and social reformer, rose to prominence as one of America's first muckraker journalists. Born in New York City, Lloyd started his journalism career at the Chicago Tribune and went on to expose the abuse of power in American oil companies. He also pursued a career in politics. In 1899 he travelled to New Zealand and Australia, the 'political laboratories' of Great Britain, to investigate how they resolved the conflict between organised capital and organised labour, and how they promoted social welfare. This book, published in 1900, praises New Zealand's system of compulsory arbitration and describes many instances of successful dispute resolution, from clothing manufacture to newspaper typesetting. The book includes an introduction by William Pember Reeves (1857-1932), liberal newspaper editor and writer, who as New Zealand's minister of labour had brought in the Arbitration Act of 1894 and other important labour legislation.
Strikes And Lockouts --- Working Class --- Arbitration, Industrial --- New Zealand --- Political Science --- Social Science --- Business & Economics
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Al als jongetje weet Fons zeker dat hij grootse daden gaat verrichten; hij zal monsters verslaan en schurken overwinnen. Op het kasteel waar hij opgroeit leert hij zwaardvechten en paardrijden, en bestudeert hij het leven van zijn lichtende voorbeeld: ridder Franz van Winderig-Battenburg.Als Fons op zijn zestiende de wijde wereld in trekt, wordt hij in beginsel uitgelachen: de mensen menen dat hij eenvoudigweg te klein van stuk is om iets te kunnen betekenen als strijder tegen het onrecht. Maar wanneer hij een drietal struikrovers weet te overmeesteren, begint zijn glorieuze zegetocht. Tot hij de heks Tara ontmoet?Uiteindelijk moet Fons zichzelf de vraag stellen: maken heldendaden een leven ook werkelijkgroot? Of is er nog iets anders, iets wat hij altijd over het hoofd heeft gezien?Bron: uitgever
Dutch literature --- Held --- Winnen --- Verliezen (kwijtraken) --- Humor --- Fantasie --- Jeugdboeken 10-12 jaar
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This volume reconstructs the body of sensibility and the discourse which constructed it. The discourse of sensibility was deployed very widely throughout the mid- to late-eighteenth century, particularly in France and Britain. To inquire into the body of sensibility is then necessarily to enter into an interdisciplinary space and so to invite the plurality of methodological approaches which this collection exemplifies. The chapters collected here draw together the histories of literature and aesthetics, metaphysics and epistemology, moral theory, medicine, and cultural history. Together, they contribute to four major themes: First, the collection reconstructs various modes by which the sympathetic subject was construed or scripted, including through the theatre, poetry, literature, and medical and philosophical treaties. It secondly draws out those techniques of affective pedagogy which were implied by the medicalisation of the knowing body, and thirdly highlights the manner in which the body of sensibility was constructed as simultaneously particular and universal. Finally, it illustrates the ‘centrifugal forces’ at play within the discourse, and the anxiety which often accompanied them. At the centre of eighteenth-century thought was a very particular object: the body of sensibility, the Enlightenment’s knowing body. The persona of the knowledge-seeker was constructed by drawing together mind and matter, thought and feeling. And so where the Enlightenment thinker is generally associated with reason, truth-telling, and social and political reform, the Enlightenment is also known for its valorisation of emotion. During the period, intellectual pursuits were envisioned as having a distinctly embodied and emotional aspect. The body of ‘sensibility’ encompassed these apparently disparate strands and was associated with terms including ‘sentimental’, ‘sentiment’, ‘sense’, ‘sensation’, and ‘sympathy’.
Science --- Philosophy --- History of philosophy --- Pure sciences. Natural sciences (general) --- Pure sciences. Natural sciences --- History of human medicine --- Applied sciences --- History --- wetenschapsgeschiedenis --- wetenschap --- filosofie --- geneeskunde --- geschiedenis --- wetenschappen
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This book connects the philosophy of the Marquis de Sade—one of the most notorious, iconic, and yet poorly-understood figures within the history of European thought—with the broader themes of the Enlightenment. Rather than seeing himself as a mere pornographer, Sade understood himself as continuing the progressive tradition of French Enlightenment philosophy. Sade aspired to be a philosophe. This book uses intellectual history and the history of philosophy to reconstruct Sade’s philosophical ‘system’ and its historical context. Within the period’s discourse of sensibility Sade draws on the philosophical and the literary to form a relatively sophisticated ‘system’ which he deploys to critically engage with the two major strands of eighteenth-century ethical theory: the moral sense and natural law traditions. This work is of interest to: ‘Continental’ Philosophy, Critical Theory, French Studies, the History of Eighteenth-Century Philosophy, Literary Studies, the History of Moral Philosophy, and Enlightenment Studies. .
Philosophy --- General ethics --- History of philosophy --- ethiek --- filosofie --- geschiedenis --- Political philosophy. Social philosophy --- Sade, de, Donatien A.F.
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