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This tribute to Charles J. Adams from colleagues and students includes essays on numerous aspects of Islamic civilization, beginning with early Islam down to the modern period. The Qur'ān receives the attention of five authors: Andrew Rippin focuses on references to the pre-Islamic Hanīfs, while Issa Boullata traces poetic citation in Qur'ānic exegesis. Sulami's commentary is discussed by Gerhard Böwering, and Hallaq draws attention to the unique place the Qur'ān occupied in Shātibī's legal theory. Finally, W.C. Smith looks at the Qur'ān from a comparativist perspective. Ulrich Haarmann and Donald P. Little deal, respectively, with the attitudes of medieval Egyptians towards the Pyramids, and the nature of Sūfī institutions under the Mamluks. Mehdi Mohaghegh, Hasan Murad and Paul Walker treat philosophical and theological issues, while Eric Ormsby analyzes the structure of experience in Ghazali. Sajida Alvi explores the religious writings of the eighteenth-century Indian scholar Panīpatī, and Üner Turgay examines Circassian immigration to the Ottoman Empire in the nineteenth century. Orthodoxy and aberrancy in the Ithna 'Asharī tradition is the subject of Savory's article, and the notion of literature in Arab and Islamic culture is treated by Wickens. Finally, Bernard Weiss compares Islamic and Western conceptions of law.
Islam --- Islam. --- History. --- Islamic civilization.
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This tribute to Charles J. Adams from colleagues and students includes essays on numerous aspects of Islamic civilization, beginning with early Islam down to the modern period. The Qur'ān receives the attention of five authors: Andrew Rippin focuses on references to the pre-Islamic Hanīfs, while Issa Boullata traces poetic citation in Qur'ānic exegesis. Sulami's commentary is discussed by Gerhard Böwering, and Hallaq draws attention to the unique place the Qur'ān occupied in Shātibī's legal theory. Finally, W.C. Smith looks at the Qur'ān from a comparativist perspective. Ulrich Haarmann and Donald P. Little deal, respectively, with the attitudes of medieval Egyptians towards the Pyramids, and the nature of Sūfī institutions under the Mamluks. Mehdi Mohaghegh, Hasan Murad and Paul Walker treat philosophical and theological issues, while Eric Ormsby analyzes the structure of experience in Ghazali. Sajida Alvi explores the religious writings of the eighteenth-century Indian scholar Panīpatī, and Üner Turgay examines Circassian immigration to the Ottoman Empire in the nineteenth century. Orthodoxy and aberrancy in the Ithna 'Asharī tradition is the subject of Savory's article, and the notion of literature in Arab and Islamic culture is treated by Wickens. Finally, Bernard Weiss compares Islamic and Western conceptions of law.
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"In the period of decolonization that followed World War II, a number of scholars, mainly Middle Eastern, launched a sustained assault on Orientalism, the theory and practice of representing the "East" in Western thought, accusing its practitioners of misrepresentation, prejudice and bias. An intense debate ensued, involving not only Orientalists but historians, sociologists, anthropologists, literary critics, scholars of cultural studies and gender studies as well as the news media. -- Orientalism: A Reader provides ... a selection of key readings from this debate, covering a range of areas including myth, imperialism, the cultural perspective, Marxist interpretation and feminist approaches. The aim is to introduce the origins and character of the debate on Orientalism, providing a useful overview of a controversial and problematic concept from a multidisciplinary perspective. Coverage begins with late 19th-century material from thinkers such as Hegel and Marx, and moves through extracts from Nietzsche, Gramsci and Foucault to contemporary work from, Brian Turner, John Mackenzie and Edward Said."
Philosophy --- Orientalism. --- Middle East --- Asia --- Study and teaching. --- Foreign public opinion, Western.
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