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Myth. --- Symbolism. --- Myth --- Symbolism --- Religion --- Philosophy & Religion --- Mythology, Comparative --- Representation, Symbolic --- Symbolic representation --- Mythology --- Emblems --- Signs and symbols --- Demythologization --- God --- Gods
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The nineteenth-century American philosopher and scientist Charles Sanders Peirce is considered to be one of the founders of semiotic, or the theory of signs. Although Peirce was a prolific writer, he never published his work on signs in an organized fashion, and as a result the scope of his thought is difficult to grasp. In this book, James Jakob Liszka presents a systematic and comprehensive account of Peirce's theory. Although there are excellent critical and expository studies of Peirce's semiotic, this book is the first to integrate all the various branches of semiotic into a coherent picture of what Peirce meant by the discipline. A general introduction for those unfamiliar with Peirce's theory, it is also an attempt to resolve some of the scholarly issues that surround the great American philosopher, and to help achieve some consensus on the more controversial matters of interpretation. Liszka begins with a general overview of the discipline of semeiotic (which is Peirce's preferred spelling). Semeiotic plays a critical role in the system of sciences as Peirce understood it. Since all investigation involves signs, semeiotic is pivotal since it not only provides a general understanding of signs, but also investigates their proper use in the process of inquiry, for both the natural sciences and cultural studies. The character of semeiotic in this regard turns out to be different from the semiology of Saussure, which was meant simply to be a branch of social psychology. Moreover, as a formal discipline, Peirce's semeiotic is broader than the contemporary sense of logic but incorporates most of its traditional concerns. Next, in a chapter on grammar, Liszka explores Peirce's notions of the essential characteristics of signs, their principal components, sign typology, and classification. This is followed by a discussion of critical logic, the proper use of signs in the investigation of the nature of things. Finally, Liszka explains universal rhetoric - the use of signs within discourse communities, the nature of communication, and the character of communities best suited to promote fruitful inquiry.
Semiotics --- Peirce, Charles Sanders --- Semiotics. --- Semeiotics --- Semiology (Linguistics) --- Semiotiek --- Sémiologie --- Sémiotique --- Séméiologie --- Séméiotique --- 82:003 --- 82:003 Semiotiek in de literatuur --- Semiotiek in de literatuur --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Peirce, Charles S. --- Peirce, Charles Sanders, --- Peirce, C. S. --- Pirs, Charlz S., --- Peirce, Charles Santiago Sanders, --- Pʻo-erh-ssu, --- Pʻo-erh-ssu, Chʻa-li-ssu, --- Purs, Charls, --- Пърс, Чарлс, --- Contributions in semiotics --- Congresses --- Peirce, Charles S. - (Charles Sanders), - 1839-1914 - Contributions in semiotics. --- Chaersi Sangdesi Piersi, --- 查尔斯·桑德斯·皮尔斯,
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Comparative religion --- Ethnology. Cultural anthropology --- Semiotics --- Myth. --- Symbolism.
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The nineteenth-century American philosopher and scientist Charles Sanders Peirce is considered to be one of the founders of semiotic, or the theory of signs. Although Peirce was a prolific writer, he never published his work on signs in an organized fashion, and as a result the scope of his thought is difficult to grasp. In this book, James Jakob Liszka presents a systematic and comprehensive account of Peirce's theory. Although there are excellent critical and expository studies of Peirce's semiotic, this book is the first to integrate all the various branches of semiotic into a coherent picture of what Peirce meant by the discipline. A general introduction for those unfamiliar with Peirce's theory, it is also an attempt to resolve some of the scholarly issues that surround the great American philosopher, and to help achieve some consensus on the more controversial matters of interpretation. Liszka begins with a general overview of the discipline of semeiotic (which is Peirce's preferred spelling). Semeiotic plays a critical role in the system of sciences as Peirce understood it. Since all investigation involves signs, semeiotic is pivotal since it not only provides a general understanding of signs, but also investigates their proper use in the process of inquiry, for both the natural sciences and cultural studies. The character of semeiotic in this regard turns out to be different from the semiology of Saussure, which was meant simply to be a branch of social psychology. Moreover, as a formal discipline, Peirce's semeiotic is broader than the contemporary sense of logic but incorporates most of its traditional concerns. Next, in a chapter on grammar, Liszka explores Peirce's notions of the essential characteristics of signs, their principal components, sign typology, and classification. This is followed by a discussion of critical logic, the proper use of signs in the investigation of the nature of things. Finally, Liszka explains universal rhetoric - the use of signs within discourse communities, the nature of communication, and the character of communities best suited to promote fruitful inquiry.
Semiotics. --- Semiotics --- Languages & Literatures --- Philology & Linguistics --- Semeiotics --- Semiology (Linguistics) --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Peirce, Charles S. --- Peirce, Charles Sanders, --- Peirce, C. S. --- Pirs, Charlz S., --- Peirce, Charles Santiago Sanders, --- Pʻo-erh-ssu, --- Pʻo-erh-ssu, Chʻa-li-ssu, --- Purs, Charls, --- Пърс, Чарлс, --- Chaersi Sangdesi Piersi, --- 查尔斯·桑德斯·皮尔斯, --- Contributions in semiotics.
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This book presents a comprehensive and systematic picture of Charles Peirce’s ethics and aesthetics, arguing that Peirce established a normative framework for the study of right conduct and good ends. It also connects Peirce’s normative thought to contemporary debates in ethical theory.Peirce sought to articulate the relation among logic as right thinking, ethics as good conduct and, in an unorthodox sense of aesthetics, the pursuit of ends that are fine and worthy. Each plays an important role in ethical life. Once aesthetics has determined what makes an end worthy and admirable, and ethics determines which are good and right to pursue, logical and scientific reasoning is employed to figure the most likely means to attain those ends. Ethics does the additional duty of ensuring that the means conform to ideals of conduct. In the process, Peirce develops an interesting theory of moral motivation, an account of moral reasoning, moral truth, and a picture of what constitutes a moral community.
Peirce, Charles Sanders, --- Critique et interprétation. --- General ethics --- Aesthetics --- Peirce, Charles Sanders
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"This book presents a comprehensive and systematic picture of Charles Peirce's ethics and aesthetics, arguing that Peirce established a normative framework for the study of right conduct and good ends. It also connects Peirce's normative thought to contemporary debates in ethical theory. Peirce sought to articulate the relation among logic as right thinking, ethics as good conduct and, in an unorthodox sense of aesthetics, the pursuit of ends that are fine and worthy. Each plays an important role in ethical life. Once aesthetics has determined what makes an end worthy and admirable, and ethics determines which are good and right to pursue, logical and scientific reasoning is employed to figure the most likely means to attain those ends. Ethics does the additional duty of ensuring that the means conform to ideals of conduct. In the process, Peirce develops an interesting theory of moral motivation, an account of moral reasoning, moral truth, and a picture of what constitutes a moral community. Charles Peirce on Ethics, Aesthetics and the Normative Sciences will be of interest to scholars and students working on Peirce, American philosophy, and metaethics"--
Ethics. --- Aesthetics. --- Normativity (Ethics) --- Peirce, Charles S.
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