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According to the current scholarly consensus, the apocalypse of 2 Baruch, written after the Fall of Jerusalem, either rejected the concept of the Land of Israel as a place of salvation or regarded it as of minor importance. Inspired by the perspective of Critical Spatial Theory, this book discusses the presuppositions behind this consensus with regard to the spatial epistemology it assumes, and explores the conception of the Land as a broad redemptive category. The result is a fresh portrait of the vitality of the Land-theme in the first centuries of the common era and a new perspective on the spatial imagination of 2 Baruch.
Land tenure --- Sacred space --- 229*234 --- Agrarian tenure --- Feudal tenure --- Freehold --- Land ownership --- Land question --- Landownership --- Tenure of land --- Land use, Rural --- Real property --- Land, Nationalization of --- Landowners --- Serfdom --- 229*234 Apocalypse van Baruch --- Apocalypse van Baruch --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Religious aspects --- Judaism. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Criticism, interpretation, etc. --- Propriété foncière --- Lieux sacrés --- Aspect religieux --- Judaisme --- Religious aspects&delete& --- Judaism
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In this critical exploration of the role of manuscripts in textual scholarship, Liv Ingeborg Lied studies the Syriac manuscript transmission of 2 Baruch. These manuscripts emerge as salient sources to the long life of 2 Baruch among Syriac speaking Christians, not merely witnesses to an early Jewish text. Inspired by the perspective of New Philology, Lied addresses manuscript materiality and paratextual features, the history of ownership, traces of active readers and liturgical use, and practices of excerption and re-identification. The author's main concerns are the methodological, epistemological and ethical challenges of exploring early Jewish writings that survive only in Christian transmission. Through engagement with the established academic narratives, she retells the story of 2 Baruch and makes a case for manuscript- and provenance-aware textual scholarship.
22.014 --- 229*214 --- 229*214 Syrische Baruch --- Syrische Baruch --- 22.014 Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bible. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Baruch (Book of the Apocrypha) --- Buch Baruch --- First Baruch (Book of the Apocrypha) --- Book of Baruch --- Criticism, interpretation, etc. --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- manuscript studies --- New Philology --- Syriac manuscripts --- Methods, epistemology and ethics --- Jewish Texts in Christian transmission --- Altes Testament --- Kirchengeschichte --- Criticism, Textual --- Manuscripts --- Manuscripts.
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Eschewing the search for the hypothetical original, this volume of essays places manuscripts and manuscript culture center stage and provides new readings of texts from various Christian and Jewish traditions in their manuscript contexts. With emphasis on method, the book takes materiality and manuscript practices into consideration, arguing for the significance of realizing the inherent fluidity of textual transmission in a manuscript culture.
091:2 --- 273.1*35 --- 273.1*35 Gnosis: Koptische bronnen: Nag Hammadi Codex Jung Evangelium veritatis --- Gnosis: Koptische bronnen: Nag Hammadi Codex Jung Evangelium veritatis --- 091:2 Handschriftenkunde. Handschriftencatalogi-:-Godsdienst. Theologie --- Handschriftenkunde. Handschriftencatalogi-:-Godsdienst. Theologie --- 273.1*35 Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- Gnosis: Koptische bronnen: Nag Hammadi; Codex Jung; Evangelium veritatis --- Apocryphal books (New Testament) --- Christian literature, Early --- Apocryphal books (Old Testament) --- Jewish literature --- Transmission of texts --- Manuscripts --- Criticism, Textual --- Bible. --- Jews --- Transmission of texts. --- Literary transmission --- Manuscript transmission --- Textual transmission --- Editions --- History. --- Apocrypha --- Criticism, Textual. --- Apocryphal books (New Testament) - Manuscripts --- Christian literature, Early - Manuscripts --- Christian literature, Early - Criticism, Textual --- Apocryphal books (Old Testament) - Manuscripts --- Jewish literature - Manuscripts --- Jewish literature - Criticism, Textual --- Transmission des textes --- Littérature chrétienne primitive. --- Manuscrits. --- Manuscrits hébreux. --- Méthodologie. --- New Philology. --- exegesis. --- manuscript culture. --- textual fluidity.
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The present volume provides a comparative look at the contents and layout features of secondary annotations in biblical manuscripts across linguistic traditions. Due to the privileged focus on the text in the columns, these annotations and the practices that produced them have not received the scholarly attention they deserve. The vast richness of extant verbal and figurative notes accompanying the biblical texts in the intercolumns and margins of the manuscript pages have thus been largely overlooked.The case studies gathered in this volume explore Jewish and Christian biblical manuscripts through the lens of their annotations, addressing the various relationships between the primary layer of text and the secondary notes, and exploring the roles and functions of annotated manuscripts as cultural artifacts. By approaching biblical manuscripts as potential "notepads", the volume offers theoretical reflection and empirical analyses of the ways in which secondary notes may shed new light on the development and transmission of text traditions, the shifting engagement with biblical manuscripts over time, as well as the change of use and interpretation that may result from the addition of the notes themselves.
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"This volume celebrates fifty years of the study of the Old Testament Pseudepigrapha at the Society of Biblical Literature and the pioneering scholars who introduced the Pseudepigrapha to the Society. Since 1969, the Pseudepigrapha Section has provided a forum for a rigorous discussion of these understudied texts and their relevance for Judaism and Christianity. The current volume tells the history of the section's beginnings and critically examines the vivid debates that have shaped the field over the last half century. It concludes with a look toward the future of the study of the Pseudepigrapha"--
Apocryphal books (Old Testament) --- Old Testament apocryphal books --- Pseudepigraphal books (Old Testament) --- 229*2 --- 229 <082> --- 229*2 Apocriefen van het Oude Testament. Pseudepigrafen van het Oude Testament --- Apocriefen van het Oude Testament. Pseudepigrafen van het Oude Testament --- 229 <082> Apocriefen. Pseudepigrafen. Deutero-canonieke boeken--Feestbundels. Festschriften --- 229 <082> Livres apocryphes. Pseudepigraphes. Livres deuterocanoniques--Feestbundels. Festschriften --- Apocriefen. Pseudepigrafen. Deutero-canonieke boeken--Feestbundels. Festschriften --- Livres apocryphes. Pseudepigraphes. Livres deuterocanoniques--Feestbundels. Festschriften --- Criticism, interpretation, etc --- History and criticism --- Society of Biblical Literature. --- History.
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How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores the social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming "a new being" were shaped. It also explores the analogies and parameters by which transformation was being observed, noted and asserted. The focus on transformation helps to connect topics that tend to be studied separately, such as cosmology, resurrection, aging, gender, and conversion. The textual material is wide-ranging and there are new readings
Human body --- Change --- Ontology --- Catastrophical, The --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Religious aspects --- Christianity --- History of doctrines --- Early Christianity. --- Judaism. --- Resurrection. --- Transformation.
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