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Bible OT. Historical books. Samuel 1-2 --- Samuel --- Bible --- Criticism, interpretation, etc --- Historiography --- Hermeneutics --- 221-05 --- 222.6 --- Personen in het Oude Testament --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- 221-05 Personen in het Oude Testament --- Shemuʼel --- Shmuʼel --- שמואל --- שמואל, --- Bible. --- Kings, 2nd (Book of the Vulgate Old Testament) --- Samuel, 2nd (Book of the Old Testament) --- Second Kings (Book of the Vulgate Old Testament) --- Second Samuel (Book of the Old Testament) --- Shemuʼel 2 (Book of the Old Testament) --- Shemuʼel bet (Book of the Old Testament) --- First Kings (Book of the Vulgate Old Testament) --- First Samuel (Book of the Old Testament) --- Kings, 1st (Book of the Vulgate Old Testament) --- O.T. Shemuʼel Alef (Book of the Old Testament) --- Shemuʼel 1 (Book of the Old Testament) --- Shemuʼel A. (Book of the Old Testament) --- Shemuʼel Alef (Book of the Old Testament) --- Criticism, interpretation, etc. --- Hermeneutics. --- Historiography. --- Biblia --- Samuel - (Biblical judge)
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Deuteronomistic history (Biblical criticism). --- Jeremiah --- Josiah, --- Bible. --- Criticism, interpretation, etc. --- Deuteronomistic history (Biblical criticism) --- 224.3 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Jeremias. Lamentationes. Klaagliederen --- Jeremiah (Biblical prophet) --- Josiah, King of Judah --- Bible --- -Criticism, Narrative --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Jeremiah - (Biblical prophet). --- Josiah, - King of Judah. --- Eremia
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Scholars typically view Jeremiah 26-45 as a collection of episodes constructed during the Babylonian exile that attempts to prove the authenticity of Jeremiah's prophetic status. But Jeremiah's prophetic legitimacy was already widely accepted during the period of the Babylonian exile. These chapters serve a different purpose, namely, to provide a response by the Deuteronomistic scribes to the rise of the Ezekiel tradition and the Zadokite priesthood that threatened their influence among the exilic population. By subsuming their work within an existing and earlier collection of Jeremianic literature, the ideology and political agenda of the Deuteronomists was fused with the literary legacy of a widely respected prophet, giving rise to a larger literary collection that left a profound and lasting impression on Israel's intellectual and social history.
Deuteronomistic history (Biblical criticism) --- Jeremiah --- Bible. --- Criticism, interpretation, etc. --- 224.3 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Jeremias. Lamentationes. Klaagliederen --- Ieremii︠a︡ --- Jeremia --- Jeremiah, --- Jérémie --- Jeremy --- Yirmeyahu --- ירמיהו --- Arts and Humanities --- Religion --- Jeremiah - (Biblical prophet) --- Eremia
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At a glance, the Hebrew Bible presents the Levites as a group of ritual assistants and subordinates in Israel's cult. A closer look, however, reveals a far more complicated history behind the emergence of this group in Ancient Israel. A careful reconsideration of the sources provides new insights into the origins of the Levites, their social function and location, and the development of traditions that grew around them. The social location and self-perception of the Levites evolved alongside the network of clans and tribes that grew into a monarchic society, and alongside the struggle to define religious and social identity in the face of foreign cultures. This book proposes new ways to see not only how these changes affected Levite self-perception but also the manner in which this perception affected larger trends as Israelite religion evolved into nascent Judaism. By consulting the textual record, archaeological evidence, the study of cultural memory and social-scientific models, Mark Leuchter demonstrates that the Levites emerge as boundary markers and boundary makers in the definition of what it meant to be part of "Israel."
Priests, Jewish --- Levites. --- Jews --- History. --- Biblical teaching. --- Priests --- Levites --- 221.08*4 --- 221.08*4 Theologie van het Oude Testament: cultus --- Theologie van het Oude Testament: cultus --- History --- Biblical teaching --- Priests, Jewish - History. --- Priests, Jewish - Biblical teaching.
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This volume is a concentrated examination of the varied roles of scribes and scribal practices in ancient Israel and Judah, shedding light on the social world of the Hebrew Bible. Divided into discussion of three key aspects, the book begins by assessing praxis and materiality, looking at the tools and materials used by scribes, where they came from and how they worked in specific contexts. The contributors then move to observe the power and status of scribal cultures, and how scribes functioned within their broader social world. Finally, the volume offers perspectives that examine ideological issues at play in both antiquity and the modern context(s) of biblical scholarship. Taken together, these essays demonstrate that no text is produced in a void, and no writer functions without a network of resources."--
Scribes, Jewish. --- Bible. --- Criticism, interpretation, etc. --- Scribes, Jewish --- 221.014 --- 221.014 Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- Sofer --- Soferim --- Sofrim --- Sopher --- Sopherim --- Sophrim --- Judaism --- Functionaries
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