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Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean (c. 300-800 CE), compares them to similar texts from pagan, Jewish, and Muslim spaces of worship, and explores how they functioned both textually and visually. These texts not only recorded the names and prayers of the faithful, but were powerful verbal and visual statements of cultural values and religious beliefs, conveying meaning through their words as well as through their appearances. In fact, the two were intimately connected. All of these texts - Christian, Jewish, Muslim, and pagan - acted visually, embracing their own materiality as mosaic, paint, or carved stone. Colourful and artfully arranged, the inscriptions framed human relationships with the divine, encouraged responses from readers, and made prayers material. In the first in-depth examination of the inscriptions as words and as images, the author reimagines the range of aesthetic, cultural, and religious experiences that were possible in spaces of worship. Inscribing Faith in Late Antiquity is essential reading for those interested in Roman, late antique, and Byzantine material and visual culture, inscriptions and other texts, and religious life in the ancient Mediterranean.
Architectural inscriptions --- Decoration and ornament, Architectural --- Writing and art --- Mosaics, Ancient --- Church decoration and ornament --- Jewish decoration and ornament --- Islamic decoration and ornament --- Decoration and ornament, Islamic --- Muslim decoration and ornament --- Decoration and ornament --- Decoration and ornament, Jewish --- Church ornament --- Ecclesiastical decoration and ornament --- Interior decoration --- Religious articles --- Christian art and symbolism --- Art and writing --- Art --- Architectural decoration and ornament --- Architecture --- Stonework, Decorative --- Architectural design --- Exterior walls --- Architectural lettering --- Building inscriptions --- House inscriptions --- Inscriptions, Architectural --- Inscriptions --- Lettering --- History --- E-books --- Mosaics, Ancient - Mediterranean Region --- Writing and art - Mediterranean Region - History - To 1500 --- Architectural inscriptions - Mediterranean Region - History - To 1500
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Dr. Susan Walker tells the story of Charles Wilshere's passionate interest in early Christian and Jewish archaeology. His collection was formed in Italy from 1860-1880 and has mostly been on public display ever since, in London and Oxford, where it is now shown in the Ashmolean Museum. The collection includes gold-glass and gravestones from two interesting collections of the southern Italian enlightenment, and Jewish tombstones from the Vigna Randanini. Recent examination of the gold-glass has revealed interesting new information about how the glass was made in fourth-century Rome. The collection also offers a glimpse of the religious and social history of fourth-century Rome: Christians were discouraged from honouring their dead in pagan style with exuberant funerary feasts, and instead were encouraged to honour the memory of Christian martyrs. The Jewish community shared the traditional enthusiasm for feasting at the grave, and bought their gold-glass from the same workshops.
Gold glass --- Sarcophagi, Early Christian --- Art, Early Christian --- Christian art and symbolism --- Private collections --- Wilshere, Charles, --- Art collections. --- Archaeological collections. --- Ashmolean Museum. --- Glassware, Roman --- Sarcophagi, Roman --- Archaeological collections --- Italy --- Antiquities --- Art, Early Christian - Private collections - England - Oxford - Catalogs --- Gold glass - Catalogs --- Glassware, Roman - England - Oxford - Catalogs --- Sarcophagi, Roman - England - Oxford - Catalogs --- Verres à fond d'or --- Sarcophages chrétiens --- Epigraphie chrétienne --- Wilshere, Charles, - 1814-1906 - Archaeological collections - Catalogs --- Italy - Antiquities - Catalogs --- Wilshere, Charles, - 1814-1906
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This volume explores the power of matter and materials in the Eastern Roman Empire, also known as Byzantium. Recent attention to matter as dynamic and meaningful constitutes an emerging, interdisciplinary field of inquiry known as materiality, new materialism, or the material turn. Materials can be symbolic, but matter can also act on human subjects. This volume builds on these insights to consider the role of matter, materials, form, and embodied experiences in Byzantium. In many respects, Byzantine materiality represents a continuation of its Greco-Roman inheritance, which was also shared by neighboring peoples such as the Umayyads and Abbasids. But the Byzantines also developed their own, unique perspectives on matter and form, as with their parsing of the sacred materialities of icons, the Eucharist, and relics. Chapters in this volume consider the cultural meanings and functions of materials such as gold and ivory, the materiality of icons and relics, experiences of objects, as well as Byzantine philosophies of matter and form. Materiality takes center stage in Byzantine constructions of power, luxury, belief, and identity, which will be of interest to scholars and students of Byzantium and the wider medieval world.
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