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Comparative religion --- Africa --- 299.6 --- Yoruba (African people) --- -Zulu (African people) --- -Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Religion --- Zulu (African people) --- Religion. --- -299.6 Godsdiensten van Afrikaanse zwarte volkeren --- 299.6 Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- Godsdiensten van Afrikaanse zwarte volkeren --- Godsdiensten van Bantoes, Niloten, Soedannegers, Pygmeeën, Kaffers, Hottentotten, Bosjesmannen, Galla's, Bassuto's, Zoeloes --- 299.6 Godsdiensten van Afrikaanse zwarte volkeren
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Uniting Thomas Lawson's essays on the cognitive science of religion, this volume explores theoretical issues in the study of cultural phenomena such as religion, the role of imagination, and the experiments that emerge from these theories.The book begins with Lawson's influential essay “Towards a Cognitive Science of Religion,” which was the first to employ the phrase, and has since become widely adopted in many different disciplines. It signals to scholars in the humanities that the cognitive revolution has finally reached them and serves to introduce them to the world of science. The rest of the book focuses on theoretical issues in the study of cultural phenomena and describes experiments by scholars working on the connections between cognition and culture.Described as "the grandfather of the cognitive science of religion," Lawson offers a unique perspective on the development of the field and the principles that underlie it, which will be relevant to both newcomers and established scholars.
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Around the world and throughout history, in cultures as diverse as ancient Mesopotamia and modern America, human beings have been compelled by belief in gods and developed complex religions around them. But why? What makes belief in supernatural beings so widespread? And why are the gods of so many different people so similar in nature? This provocative book explains the origins and persistence of religious ideas by looking through the lens of science at the common structures and functions of human thought. The first general introduction to the ""cognitive science of religion,"" Minds and Gods
Psychology, Religious. --- Thought and thinking --- Faith. --- Religious aspects. --- Thought and thinking - Religious aspects.
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Bringing Ritual to Mind explores the cognitive and psychological foundations of religious ritual systems. Participants must recall their rituals well enough to ensure a sense of continuity across performances, and those rituals must motivate them to transmit and re-perform them. Most religious rituals the world over exploit either high performance frequency or extraordinary emotional stimulation (but not both) to enhance their recollection (the availability of literacy has little impact on this). But why do some rituals exploit the first of these variables while others exploit the second? McCauley and Lawson advance the ritual form hypothesis, arguing that participants' cognitive representations of ritual form explain why. Reviewing evidence from cognitive, developmental and social psychology and from cultural anthropology and the history of religions, they utilize dynamical systems tools to explain the recurrent evolutionary trajectories religions exhibit.
Ritual --- Psychology, Religious. --- Cognition and culture. --- Rituel --- Psychologie religieuse --- Cognition et culture --- Psychology. --- Aspect psychologique --- Ritual. --- Psychology, Religious --- Cognition and culture --- Religion --- Philosophy & Religion --- Religion - General --- Psychology --- #SBIB:39A10 --- Antropologie: religie, riten, magie, hekserij --- Culture and cognition --- Psychology of religion --- Religions --- Religious psychology --- Cult --- Cultus --- Psychological aspects --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Psychology and religion --- Cognition --- Culture --- Ethnophilosophy --- Ethnopsychology --- Socialization --- Social Sciences --- Anthropology
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Religious studies --- Cognitie en cultuur --- Ritueel --- -Ritual --- Godsdienstwetenschap: cultus liturgie --- -Godsdienstwetenschap: cultus liturgie --- 291.3 Godsdienstwetenschap: cultus liturgie --- -Culture and cognition --- Godsdienstwetenschap: cultus; liturgie --- 291.3 Godsdienstwetenschap: cultus; liturgie --- 291.3 --- Cognition and culture --- Religion --- Ritual --- Culture and cognition --- Cognition --- Culture --- Ethnophilosophy --- Ethnopsychology --- Socialization --- Cult --- Cultus --- Liturgies --- Public worship --- Symbolism --- Worship --- Rites and ceremonies --- Ritualism --- Methodology --- Psychology --- Cognition and culture. --- Methodology. --- Psychology. --- Cognition et culture --- Rituel --- Méthodologie --- Religion - Methodology. --- Ritual. --- Religion - Methodology
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Robert N. McCauley and E. Thomas Lawson are considered the founders of the field of the cognitive science of religion. Since its inception over twenty years ago, the cognitive science of religion has raised questions about the philosophical foundations and implications of such a scientific approach. This volume from McCauley, including chapters co-authored by Lawson, is the first book-length project to focus on such questions, resulting in a compelling volume that addresses fundamental questions that any scholar of religion should ask. The essays collected in this volume are those that initially defined this scientific field for the study of religion. These essays deal with issues of methodology, reductionism, resistance to the scientific study of religion, and other criticisms that have been lodged against the cognitive science of religion. The new final chapter sees McCauley reflect on developments in this field since its founding. 97Tackling these debates head on and in one place for the first time, this volume belongs on the shelf of every researcher interested in this now established approach to the study of religion within a range of disciplines, including religious studies, philosophy, anthropology and the psychology of religion.
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Prepared in honor of E. Thomas Lawson, the essays in Religion as a Human Capacity represent diverse points of view in the study of religion today. Part I, “Theoretical Studies,” offers a broad range of cognitivist theoretical explorations, while Part II, “Studies in Religious Behavior,” presents cutting-edge applications of cognitive and other contemporary theories to religious data. This volume celebrates Lawson’s critical contributions to cognitive studies of religion and the degree to which his ultimate goal of scholarship as a search for truth is matched by those who have been his colleagues and been influenced by him. Religion as a Human Capacity will be of interest to all those concerned with theory and method in the academic study of religion
Religion. --- Religion --- 291 <082> --- Religion, Primitive --- Godsdienstwetenschap: vergelijkend--Feestbundels. Festschriften --- Atheism --- God --- Irreligion --- Religions --- Theology
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