Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Indians of North America --- Inuit

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Inuit hunting traditions are rich in perceptions, practices and stories relating to animals and human beings. Laugrand and Oosten examine key figures such as the raven, an animal that has a central place in Inuit culture as a creator and a trickster, and qupirruit, a category consisting of insects and other small life forms. After these non-social and inedible animals, the authors discuss the dog, the companion of the hunter, and the fellow hunter, the bear, considered to resemble a human being. A discussion of the renewal of whale hunting accompanies the chapters about animals considered ""p

Inuit --- Human-animal relationships --- Animals --- Inuits --- Relations homme-animal --- Animaux --- Rites and ceremonies --- Hunting --- Folklore --- Rites et cérémonies --- Chasse --- Nunavut --- Rites et cérémonies --- Innuit --- Inupik --- Eskimos --- Animal lore --- Animals, Legends and stories of --- Ethnozoology --- Animal-human relationships --- Animal-man relationships --- Animals and humans --- Human beings and animals --- Man-animal relationships --- Relationships, Human-animal --- Rites and ceremonies. --- Hunting. --- Inuit - Rites and ceremonies --- Inuit - Hunting --- Human-animal relationships - Nunavut --- Animals - Folklore

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Over the century between the first Oblate mission to the Canadian central Arctic in 1867 and the radical shifts brought about by Vatican II, the region was the site of complex interactions between Inuit, Oblate missionaries, and Grey Nuns – interactions that have not yet received the attention they deserve. Enriching archival sources with oral testimony, Frédéric Laugrand and Jarich Oosten provide an in-depth analysis of conversion, medical care, education, and vocation in the Keewatin region of the Northwest Territories. They show that while Christianity was adopted by the Inuit and major transformations occurred, the Oblates and the Grey Nuns did not eradicate the old traditions or assimilate the Inuit, who were caught up in a process they could not yet fully understand. The study begins with the first contact Inuit had with Christianity in the Keewatin region and ends in the mid-1960s, when an Inuk woman joined the Grey Nuns and two Inuit brothers became Oblate missionaries. Bringing together many different voices, perspectives, and experiences, and emphasizing the value of multivocality in understanding this complex period of Inuit history, Inuit, Oblate Missionaries, and Grey Nuns in the Keewatin, 1865–1965 highlights the subtle nuances of a long and complex interaction, showing how salvation and suffering were intertwined.

Oblates of Mary Immaculate. --- Congregatio Missionariorum Oblatorum Beatae Mariae Virgini Immaculatae --- Congregatio Missionariorum Oblatorum Beatae Mariae Virginis Immaculatae --- Congregatio Missionariorum Oblatorum Sanctissimae et Immaculatae Virginis Mariae --- Congregatio Oblatorum Beatae Mariae Virginis Immaculata --- Congrégation des missionnaires oblats de Marie Immaculée --- Congrégation des O.M.I. --- Congrégation des Oblats de Marie Immaculée --- Marianischer Missionsverein der Oblaten der Unbefleckten Jungfrau Maria --- Misjonarze Oblatów Maryi Niepokalanej --- Missionari oblati di Maria Immacolata --- Missionarii Oblati Sanctissimae et Immaculatae Virginis Mariae --- Missionaries of Provence --- Missionary Oblates of Mary Immaculate --- Missionnaires de Provence --- Missionnaires de Saint-Charles --- Missionnaires oblats --- Missionnaires oblats de Marie Immaculée --- O.M.I. --- O.M.I. (Oblates of Mary Immaculate) --- Oblaci Maryi Niepokalanej --- Oblate Fathers --- Oblate Fathers of Mary Immaculate --- Oblaten van de Onbevlekte Maagd Maria --- Oblates --- Oblati di Maria Immacolata --- Oblats de Marie Immaculée --- Oblats, Missionnaires --- OMI (Oblates of Mary Immaculate) --- Patres Oblaten --- Pères Oblats --- Zgromadzenie Misjonarzy Oblatów Maryi Niepokalanej --- Inuit --- HISTORY / Polar Regions. --- Innuit --- Inupik --- Eskimos --- Missions --- History

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Annotation

Inuit --- Inuit mythology --- Shamanism --- Christianity

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Quatrième de couverture : "Cet ouvrage rassemble six points de vue d'anthropologues sur l'impensable et l'impensé de la pandémie Covid-19. Des vies aujourd'hui bouleversées, parfois malmenées et pour le moins déconcertantes s'offrent à l'analyse anthropologique. Comment a-t-on pu en arriver là?? Chaque grande crise renvoie l'humain à son arrogance, à ses limites et aux conséquences de ses actes. Masquer le monde ouvre le débat..."

#SBIB:39A9 --- #SBIB:316.334.3M20 --- Medische antropologie / gezondheid / handicaps --- Sociale epidemiologie en etiologie: sociale aspecten van ziekte en gezondheid --- Anthropology --- Pandemics --- Coronavirus Infections --- Delivery of Health Care --- Covid-19 --- Anthropologie. --- COVID-19 (Disease) --- Epidemics --- Quarantine --- Social aspects --- Political aspects. --- Social aspects. --- Medical anthropology --- Public health --- Anthropological aspects --- COVID-19 (Disease) - Social aspects --- COVID-19 (Disease) - Political aspects. --- Epidemics - Social aspects. --- Quarantine - Social aspects.