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In Rewriting Womanhood, Nancy LaGreca explores the subversive refigurings of womanhood in three novels by women writers: La hija del bandido (1887) by Refugio Barragán de Toscano (Mexico; 1846–1916), Blanca Sol (1888) by Mercedes Cabello de Carbonera (Peru; 1845–1909), and Luz y sombra (1903) by Ana Roqué (Puerto Rico; 1853–1933). While these women were both acclaimed and critiqued in their day, they have been largely overlooked by contemporary mainstream criticism. Detailed enough for experts yet accessible to undergraduates, graduate students, and the general reader, Rewriting Womanhood provides ample historical context for understanding the key women’s issues of nineteenth-century Mexico, Peru, and Puerto Rico; clear definitions of the psychoanalytic theories used to unearth the rewriting of the female self; and in-depth literary analyses of the feminine agency that Barragán, Cabello, and Roqué highlight in their fiction. Rewriting Womanhood reaffirms the value of three women novelists who wished to broaden the ruling-class definition of woman as mother and wife to include woman as individual for a modern era. As such, it is an important contribution to women’s studies, nineteenth-century Hispanic studies, and sexuality and gender studies.
Spanish American literature --- Feminism and literature --- Women in literature --- Spanish Literature --- Romance Literatures --- Languages & Literatures --- Women authors --- History and criticism --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry --- Literature --- Latin American literature --- Spanish literature --- Women in literature. --- History and criticism. --- Literature and feminism
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"Modernismo, Latin America’s first homegrown literary movement, has garnered critical attention for its political and social import during a time of intense nation building and efforts to propel the region into modernity. LaGreca’s Erotic Mysticism explores two dominant discourses of the period, Catholicism and positivism, which sought to categorize and delimit the desires and behaviors of the ideal citizen. These discourses, LaGreca argues, were powerful because each promised to allay the individual’s existential fears. Yet the coexistence of these two competing ideologies, one atheist and one religious, sowed doubt and unease in the modern intellectual who sought an alternative mode of understanding the human condition. From these uncertainties sprang a seductively liberating mode of writing: non-theistic erotic mysticism. Through analysis of key essays and fiction of Carlos Díaz Dufoo (Mexico), Manuel Díaz Rodríguez (Venezuela), José María Rivas Groot (Colombia), Aurora Cáceres (Peru), and Enrique Gómez Carrillo (Guatemala), LaGreca establishes erotic mysticism as a central philosophical substratum of the movement that anticipated the work of twentieth-century theorists such as William James and Georges Bataille. In modernista texts, the mystic’s ecstatic state is achieved through a sublime erotic or sensual experience. The noetic mystical state expands one’s consciousness, opening his or her mind to embrace diverse ways of loving and engaging. While science and religion sought to mold heteronormal and pragmatically useful citizens, modernista writers employed mystical discourse to transcend boundaries, opening readers’ minds to alternative notions of sexuality, gender, desire, acceptance, and, ultimately, art."--
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"An historical and theoretical literary study of three Latin American women writers, Refugio Barragán of Mexico, Mercedes Cabello de Carbonera of Peru, and Ana Roqué of Puerto Rico. Examines how these novelists subversively rewrote womanhood vis à vis the prescribed comportment for women during a conservative era"--Provided by publisher.
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