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Overwhelmingly, Black teenage girls are negatively represented in national and global popular discourses, either as being “at risk” for teenage pregnancy, obesity, or sexually transmitted diseases, or as helpless victims of inner city poverty and violence. Such popular representations are pervasive and often portray Black adolescents’ consumer and leisure culture as corruptive, uncivilized, and pathological. In She’s Mad Real, Oneka LaBennett draws on over a decade of researching teenage West Indian girls in the Flatbush and Crown Heights sections of Brooklyn to argue that Black youth are in fact strategic consumers of popular culture and through this consumption they assert far more agency in defining race, ethnicity, and gender than academic and popular discourses tend to acknowledge. Importantly, LaBennett also studies West Indian girls’ consumer and leisure culture within public spaces in order to analyze how teens like China are marginalized and policed as they attempt to carve out places for themselves within New York’s contested terrains.
Consumer behavior --- West Indians --- Minority youth --- African American girls --- Afro-American girls --- Girls, African American --- Girls --- Youth --- Ethnology --- Behavior, Consumer --- Buyer behavior --- Decision making, Consumer --- Human behavior --- Consumer profiling --- Market surveys --- Social life and customs. --- Brooklyn (New York, N.Y.)
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Michael Omi and Howard Winant's Racial Formation in the United States remains one of the most influential books and widely read books about race. Racial Formation in the 21st Century, arriving twenty-five years after the publication of Omi and Winant's influential work, brings together fourteen essays by leading scholars in law, history, sociology, ethnic studies, literature, anthropology and gender studies to consider the past, present and future of racial formation. The contributors explore far-reaching concerns: slavery and land ownership; labor and social movements; torture and war; sexuality and gender formation; indigineity and colonialism; genetics and the body. From the ecclesiastical courts of seventeenth century Lima to the cell blocks of Abu Grahib, the essays draw from Omi and Winant's influential theory of racial formation and adapt it to the various criticisms, challenges, and changes of life in the twenty-first century.
Sexism. --- Racism. --- Race. --- Racism --- Sex bias --- Attitude (Psychology) --- Prejudices --- Sex (Psychology) --- Social perception --- Sex role --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Anti-racism --- Critical race theory --- Race relations --- Physical anthropology --- Omi, Michael. --- United States --- Race relations. --- Race question --- 21st century. --- activists. --- african americans. --- anthropology. --- colonialism. --- contemporary society. --- cultural anthropologists. --- essay collection. --- ethnic studies. --- gender studies. --- genetics. --- historians. --- historical perspective. --- labor movements. --- land ownership. --- law scholars. --- literature. --- modern life. --- nonfiction essays. --- postcolonialism. --- race theory. --- racial formation. --- racial issues. --- sexuality. --- slavery. --- social movements. --- sociologists. --- sociology. --- united states. --- us history. --- war.
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