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The field of Practical Theology has been slow to address the realities of environmental crises in its teaching, research, and practice. While there are relevant chapters and articles in books and journals, they are often difficult to find and their contents reveal a lack of conversational engagement. The present volume seeks to change this reality by bringing together key voices in the field from across the world to engage with the theme of Practical Theology amid Environmental Crises. It is the first of its kind. With this volume, we seek to initiate a sustained conversation on the topic by considering the implications of the crises for research, teaching, and practice in the field. With passion and a sense of grounded hope, we invite you to join us in this difficult but important conversation.
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This book calls attention to an urgent need for postcolonial feminist approaches to practical theology. It not only advocates for the inclusion of colonialism as a critical optic for practical theology but also demands a close look at how colonialism is entangled with issues of race, ethnicity, gender, class, disability, and sexual orientation. Seeking to highlight the importance of the interdependence of life, the author challenges and contests the notion of independence as the desirable goal of the human being. Lifting up the experiences of overlooked groups--including children at adult-centered worship, queer and interracial youth in heterosexual and white normative family discourse, and non-human species in human-centered academic and theological realms--the book contributes to expanding the concerns of practical theology in ways that create healthy community for all human beings and non-human fellow creatures. It also takes up issues of multiple religious belonging and migration that practical theology has not sufficiently explored. These illuminating new possibilities promise to renew and even transform church communities through the inclusion of often-neglected groups with whom God is already present.
Postcolonial theology. --- Feminist theology. --- Postcolonialism. --- Theology, Practical. --- Postcolonial theology --- Feminist theology --- Postcolonialism --- Theology, Practical --- Practical theology --- Communication --- Theology --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization --- Theology, Feminist --- Theology, Doctrinal --- Post-colonial theology --- Religious aspects --- Christianity --- 24 --- 230*711 --- 230*711 Feministische theologie --- Feministische theologie --- 24 Praktische theologie --- 24 Theologie pratique --- Praktische theologie --- Theologie pratique
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Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Kim-Cragg highlight the similarities between Hebrews and the book of Wisdom/Sophia, which share cosmological, ethical, historical, and sapiential themes, revealing that Hebrews is in fact a submerged tradition of Sophia-Wisdom. They also tackle the sacrificial Christology of Hebrews, concluding that in its ancient context, far from symbolizing suffering and abjection, sacrifice was understood as celebratory and relational. Contributions from Filipina (Maricel and Marilou Ibita), Jewish (Justin Jaron Lewis), historical (Nancy Calvert-Koyzis), and First Nations (Marie Annharte Baker) perspectives bring additional scholarly, cultural, religious, and experiential wisdom to the commentary.
Bible. --- Epistle to the Hebrews --- Hebräerbrief (Book of the New Testament) --- Hebrews (Book of the New Testament) --- Poslanie do Evreite (Book of the New Testament) --- Risālah ilá al-ʻIbrānīyīn (Book of the New Testament) --- 230*711 --- 227.1*9 --- 223.7 --- 221.07 --- 221.07 Kommentaren op het Oude Testament --- Kommentaren op het Oude Testament --- 223.7 La Sagesse. Ecclesiastique --- 223.7 Wijsheid. Wijsheid van Jesus Sirach (Ecclesiasticus) --- La Sagesse. Ecclesiastique --- Wijsheid. Wijsheid van Jesus Sirach (Ecclesiasticus) --- 227.1*9 Brief van Paulus aan de Hebreeën --- Brief van Paulus aan de Hebreeën --- 230*711 Feministische theologie --- Feministische theologie --- Bible --- Holy Scriptures (Bible) --- Feminist criticism. --- Feminist criticism --- Criticism
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When Paul wrote First Thessalonians shortly after the recipients had accepted the Gospel, many significant issues had already arisen among them. Of great concern was the social complexity, and even persecution, they encountered because they had "turned to God from idols" (1:9). The countercultural stance of those earliest believers, and especially the impact that may have had for women, is addressed throughout this commentary. While Paul directs no remarks only to women in this letter, the ramifications of his preaching on their daily lives emerge vibrantly from the application of a feminist hermeneutics of suspicion to the text. While Second Thessalonians is a shorter letter, it has been disproportionately influential on Christian thought, especially apocalyptic doctrine and the "Protestant work ethic." From a feminist perspective, it is androcentric, rhetorically manipulative, and even violent. In this commentary, Mary Ann Beavis and HyeRan Kim-Cragg explore this text from many angles to expose both constructive and destructive implications in the text. Notably, they suggest a perspective on the "afflictions" endured by the Thessalonian church that neither glorifies suffering nor wishes for revenge but rather sees the divine presence in women's acts of compassion and care in circumstances of extreme duress and inhumanity.
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A Gospel for All Ages helps ministry practitioners craft messages to foster faith in people from child to elder. It explores several strategies for proclaiming the gospel among intergenerational faith communities, including meaningful conversation, vibrant worship, and experiential education. Reflection questions and practical advice from experts are included.
Intergenerational Christian education --- Preaching --- 252*12 --- Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Christian education --- 252*12 Exegetische verkondiging --- Exegetische verkondiging --- Religious aspects
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Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents ‘concepts of religion’. Chapters have to do with considerations of the conceptualizing of religion in the fields of ‘anthropology’, ‘community’, ‘family’, ‘institution’, ‘law’, ‘media’, and ‘politics’ among others. The second section is dedicated to case studies of ‘religious practices’ from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.
RELIGION / Christian Ministry / Pastoral Resources. --- Interculturality. --- globalization. --- religion. --- ritual practice.
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