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Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Bible --- 224.2 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias
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Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament)
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Christianity. --- Christianity --- Religions --- Church history --- Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Criticism, interpretation, etc. --- Language, style --- 224.2 --- Jesaja. Isaias
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This innovative collection of inner-biblical, intertextual, and intercontextuality that examine the relationship between the Hebrew Bible, art, literature, sociology, and postcolonialism. In eight essays in part 1, scholars examine inner-biblical intertextuality in texts such as Genesis, Judges, and Qoheleth, among others. The eight postbiblical intertextuality essays in part 2 explore how the Hebrew Bible intersects with a range of topics, including Bakhtinian and dialogical approaches, the Dead Sea Scrolls, canonical criticism, reception history, christopher Columbus, and #BlackLivesMatter. These essays on various genres and portions of the Hebrew Bible showcase how, why, and what intertextuality has been and presents possible potential directions for future research and application.
Intertextuality in the Bible. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Intertextuality in the Bible --- 221.06 --- 221.06 Oud Testament: hermeneutiek; exegese --- Oud Testament: hermeneutiek; exegese
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"Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the "Oracles against the Nations", which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today's context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection. "--Bloomsbury Publishing Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the "Oracles against the Nations", which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both Masoretic Text and Septuagint versions), and Ezekiel, are discussed showcasing the unique issues pertinent to each book and the diverse methods used to address them. These evident differences aside, the Oracles Against the Nations are employed as a springboard in order to begin the work of tracing similarities between the texts. By focusing on these unique yet common sections, a range of interrelated themes and issues of both content and method become noticeable: for example, though not exhaustively, pattern, structure, language, comparative history, archaeology, sociology, politics, literature, imagery, theme, theology, and hermeneutical issues related to today's context. As a result this collection presents a range of cutting-edge approaches on these key prophetic books, and will provide a basis for further comparative study and reflection
224.2 --- 224.3 --- 224.4 --- Jesaja. Isaias --- Jeremias. Lamentationes. Klaagliederen --- Ezechiël --- Bible. --- Later Prophets --- Latter Prophets --- Neviʼim aḥaronim --- Nevym achronim --- Prophetae Posteriores --- Prophets (Books of the Old Testament) --- Yeŏnsŏ --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Jeremiabuch --- Jeremiah (Book of the Old Testament) --- Jérémie (Book of the Old Testament) --- Livre de Jérémie --- Yirmeyah (Book of the Old Testament) --- Yirmeyahu (Book of the Old Testament) --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Prophecies. --- Criticism, interpretation, etc. --- Nationalism --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Biblical teaching. --- War
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The contributors to this volume address three central approaches in biblical interpretation: historical settings, intertextuality, and biblical theology. The first section traces and reassesses the multifaceted aspects relevant to the historical settings of the ancient texts, writers, and worlds. The second section describes the comparative analysis of biblical literature, with inner-biblical or non-biblical texts, not only to improve textual meanings but also to deepen the relationship between biblical texts and their contexts. The final section highlights theological approaches to the Hebrew Bible, addressing the themes of Jewish theology, justice, theophany, loss, and trauma, while confronting significant ethical and theological challenges.
Intertextuality in the Bible --- Bible --- Bible. --- Criticism, interpretation, etc. --- Hermeneutics --- Theology --- Exegese --- Intertextualität --- Theologie --- Zeithintergrund
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"Much of the content of Judges can be understood only when read together with other parts of the Hebrew Bible. Narratives in Judges comment, criticize, and reinterpret other texts from across what became the canon, often by troubling gender, disrupting stereotypical binaries, and creating a kind of gender chaos. This volume brings together gender criticism and intertextuality, methods that logically align with intersectional lenses, to draw attention to how race, ethnicity, class, religion, ability, sex, and sexuality all play a role in how one is gendered in the book of Judges. Contributors also draw on theology, ancient and contemporary culture, and reception history to read gender in Judges"--
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"Much of the content of Judges can be understood only when read together with other parts of the Hebrew Bible. Narratives in Judges comment, criticize, and reinterpret other texts from across what became the canon, often by troubling gender, disrupting stereotypical binaries, and creating a kind of gender chaos. This volume brings together gender criticism and intertextuality, methods that logically align with intersectional lenses, to draw attention to how race, ethnicity, class, religion, ability, sex, and sexuality all play a role in how one is gendered in the book of Judges. Contributors also draw on theology, ancient and contemporary culture, and reception history to read gender in Judges"--
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