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Brussels, like comparable other cities in Europe, is often understood to be following a secular growth model, where policies and people alike face invasion from various a religious (and at time anti religious) measures. Observance of religion and membership to religious institutions, wherever still current, can apparently survive only through nuanced and negotiated practice models, whereby they must limit themselves within a closed environment so as to not contradict or come at variance with the social, socio-political, or psychosocial spheres of the Belgian lives. This thesis takes a departure from such a typical understanding of the Islamic prayer place and prayer habits of the Belgian Muslim, with reference to the capital’s Muslim population that have grown exponentially over the last half century. I study ethnographically the migrant mosque visitors in two of Brussels’ mosques and compare them with mosque experiences in Leuven (within Belgium) in order to point out to mainly two probabilities. First, I suggest that these mosque going people in Brussels may have found for themselves a way to make their mosque based activities to permeate their daily lives in a manner that they do not seem to be affected much by its secularist vibe. Second, while looking through these mosques’ physical traits and their visitors’ varied attachments with them, I recognize how the Islamic prayer place may have become a provider of distinct material and temporal spaces for these immigrant Muslims, spaces that they use to navigate their newer settings and to maintain a semblance of diasporic life, creating thus a ‘home outside home’.