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Our experiences of dying have been shaped by ancient ideas about death and social responsibility at the end of life. From Stone Age ideas about dying as otherworld journey to the contemporary Cosmopolitan Age of dying in nursing homes, Allan Kellehear takes the reader on a 2 million year journey of discovery that covers the major challenges we will all eventually face: anticipating, preparing, taming and timing for our eventual deaths. This book, first published in 2007, is a major review of the human and clinical sciences literature about human dying conduct. The historical approach of this book places our recent images of cancer dying and medical care in broader historical, epidemiological and global context. Professor Kellehear argues that we are witnessing a rise in shameful forms of dying. It is not cancer, heart disease or medical science that presents modern dying conduct with its greatest moral tests, but rather poverty, ageing and social exclusion.

Death. --- Death --- Mort --- Social aspects --- History. --- Aspect social --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Social aspects&delete& --- History --- Philosophy --- Arts and Humanities --- Funeral rites and ceremonies

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"What is it really like to die? Though our understanding about the biology of dying is complex and incomplete, greater complexity and diversity can be found in the study of what human beings encounter socially, psychologically and spiritually during the experience. Contributors from disciplines as diverse as social and behavioural studies, medicine, demography, history, philosophy, art, literature, popular culture and religion examine the process of dying through the lens of both animal and human studies. Despite common fears to the contrary, dying is not simply an awful journey of illness and decline; cultural influences, social circumstances, personal choice and the search for meaning are all crucial in shaping personal experiences. This intriguing volume will be of interest to clinicians, professionals, academics and students of death, dying and end-of-life care, and anyone curious about the human confrontation with mortality"--p. [4] of cover.

Death --- -Death --- -393 --- 236.1 --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Social aspects. --- Psychological aspects. --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- Dood. Scheiding van lichaam en ziel --- Philosophy --- Dead. --- Death. --- Thanatology. --- Attitude to Death. --- 236.1 Dood. Scheiding van lichaam en ziel --- 393 Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- 393 --- Psychological aspects --- Social aspects --- Psychology --- 393 Death. Treatment of corpses. Funerals. Death rites --- Death. Treatment of corpses. Funerals. Death rites

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About 30 percent of hospice patients report a “visitation” by someone who is not there, a phenomenon known in end-of-life care as a deathbed vision. These visions can be of dead friends or family members and occur on average three days before death. Strikingly, individuals from wildly diverse geographic regions and religions—from New York to Japan to Moldova to Papua New Guinea—report similar visions. Appearances of our dead during serious illness, crises, or bereavement are as old as the historical record. But in recent years, we have tended to explain them in either the fantastical terms of the supernatural or the reductive terms of neuroscience.This book is about how, when, and why our dead visit us. Allan Kellehear—a medical sociologist and expert on death, dying, and palliative care—has gathered data and conducted studies on these experiences across cultures. He also draws on the long-neglected work of early anthropologists who developed cultural explanations about why the dead visit. Deathbed visions conform to the rituals that underpin basic social relations and expectations—customs of greeting, support, exchange, gift-giving, and vigils—because the dead must communicate with us in a social language that we recognize. Kellehear emphasizes the personal consequences for those who encounter these visions, revealing their significance for how the dying person makes meaning of their experiences. Providing vital understanding of a widespread yet mysterious phenomenon, Visitors at the End of Life offers insights for palliative care professionals, researchers, and the bereaved.

Spirits --- Death --- Social aspects.

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About 30 percent of hospice patients report a “visitation” by someone who is not there, a phenomenon known in end-of-life care as a deathbed vision. These visions can be of dead friends or family members and occur on average three days before death. Strikingly, individuals from wildly diverse geographic regions and religions—from New York to Japan to Moldova to Papua New Guinea—report similar visions. Appearances of our dead during serious illness, crises, or bereavement are as old as the historical record. But in recent years, we have tended to explain them in either the fantastical terms of the supernatural or the reductive terms of neuroscience.This book is about how, when, and why our dead visit us. Allan Kellehear—a medical sociologist and expert on death, dying, and palliative care—has gathered data and conducted studies on these experiences across cultures. He also draws on the long-neglected work of early anthropologists who developed cultural explanations about why the dead visit. Deathbed visions conform to the rituals that underpin basic social relations and expectations—customs of greeting, support, exchange, gift-giving, and vigils—because the dead must communicate with us in a social language that we recognize. Kellehear emphasizes the personal consequences for those who encounter these visions, revealing their significance for how the dying person makes meaning of their experiences. Providing vital understanding of a widespread yet mysterious phenomenon, Visitors at the End of Life offers insights for palliative care professionals, researchers, and the bereaved.

Spirits --- Death --- Social aspects.

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This book argues that a good public health researcher is someone who is familiar with the latest methodological developments in the health area. The Public Health Researcher surveys all major methods. Each method chapter contains a review of relevant studies, and discusses advantages and disadvantages, practical principles, and ethical issues.

Public health --- Santé publique --- Research --- Methodology. --- Recherche --- Méthodologie --- -Community health --- Health services --- Hygiene, Public --- Hygiene, Social --- Public health services --- Public hygiene --- Sanitary affairs --- Social hygiene --- Health --- Human services --- Biosecurity --- Health literacy --- Medicine, Preventive --- National health services --- Sanitation --- -Methodology --- Medische psychologie --- gezondheidspsychologie --- -Research --- gezondheidspsychologie. --- Santé publique --- Méthodologie --- Community health --- Research&delete& --- Methodology