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The role of religious self-understandings as resources for the normative foundations of democracy is much debated in social and political ethics, theology and law. The comparison of the positions of Rawls, Habermas and Ricoeur highlights alternative conceptions of the premises of "public reason" and of religion. Recent philosophical and theological receptions and critiques in English and German are brought into conversation.
General ethics --- Religious studies --- Habermas, Jürgen --- Rawls, John --- Ricoeur, Paul --- Ricœur, Paul
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Philosophy and religion. --- 1 HABERMAS, JÜRGEN --- 291.1 --- 21*01 --- Filosofie. Psychologie--HABERMAS, JÜRGEN --- Godsdienstfilosofie --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- 291.1 Godsdienstfilosofie --- 1 HABERMAS, JÜRGEN Filosofie. Psychologie--HABERMAS, JÜRGEN --- Philosophy and religion --- Christianity and philosophy --- Religion and philosophy --- Religion --- Habermas, Jürgen. --- Habermas, Jürgen --- Habermas, Jürgen. --- Habermas, Jürgen --- Habŏmasŭ, Wirŭgen --- Habŏmasŭ --- Khabermas, I︠U︡. --- Khabermas, I︠U︡rgen --- Ha-pei-ma-ssu, Yu-erh-ken --- Habeimasi --- הברמאס, יורגן --- יורגן הברמס --- 哈贝马斯
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This text sets out to examine the implications of the power to design life which the application of genetics to reproductive biology has brought about. It aims to create a dialogue between human genetics and psychology, law, philosophical and theological ethics. The text explores the contribution of modern genetics to human self-understanding and health care, genetic and psychological factors in shaping personal identity, cloning, changes in the concept of parenthood, the moral status of the human embryo and the legal and political issues from biotechnology.
#GBIB:CBMER --- genetische screening --- identiteit --- prenatale diagnostiek (prenatale test) --- embryostatuut (moreel statuut van het embryo, juridisch statuut van het embryo, potentiële persoon) --- dépistage génétique --- identité --- diagnostic prénatal (test prénatal, DPN) --- statut de l'embryon (statut moral de l'embryon, statut juridique de l'embryon, personne potentielle) --- Genetic engineering --- Human reproductive technology --- Medical genetics --- Moral and ethical aspects. --- Moral and ethical aspects
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Since its first appearance in 1821/22, The Christian Faith has had a fractious history of reception. It implements decisive departures for theology, founding the possibility to speak about God on human freedom. It recognises the role of historical consciousness, and the need to relate to advances in the natural sciences. The study investigates the early critiques of Schleiermacher’s analysis of the feeling of utter dependence, of his conception of Christ as the archetype of the God-consciousness, and of his doctrine of God in terms of absolute causality. It reconstructs the revisions carried out in the second edition of 1830/31 as a break-through to a transcendental argumentation. Does Schleiermacher’s elaboration of the anthropological turn in theology leave it defenseless against the dissolution of faith in a saving God in Feuerbach’s projection thesis? Does it offer a naturalising account of religion? And where does the interconnectedness of nature established by God leave what was prized by the Romantics, human individuality? Ongoing objections and new constellations of questions are examined in their relevance for a modern theology that spells out faith in God as a practical self-understanding. “Maureen Junker-Kenny’s book is an outstanding presentation of Schleiermacher’s theology. She attends not only to the development of his method from the first to the second edition of The Christian Faith, but also to his concrete interpretation of Creation, Christology, Redemption, Theological Anthropology, especially human freedom, and his understanding of God. The book has an exceptional value in the way she relates Schleiermacher not only to his contemporaries, but also contemporary concerns. Schleiermacher’s theology is shown in its relation to the modernity of his age, but also the ongoing modernity of today. The book has a depth and breath that make it indispensable not only for historical theology, but also contemporary constructive theology.”– Francis Schüssler Fiorenza, Harvard Divinity School “In Self, Christ and God in Schleiermacher’s Dogmatics. A Theology Reconceived for Modernity, Maureen Junker-Kenny proves herself to be not only a distinguished interpreter of Schleiermacher’s work, but a creative practitioner in her own right of his dialogical method. Elegantly conceived and beautifully written, the book shows how Schleiermacher connected the different aspects of his thought—form/content, structure/doctrine, piety/critical rigor—into a coherent system. Self, Christ and God in Schleiermacher’s Dogmatics is now the only guide to Schleiermacher’s magnum opus, Christian Faith, anyone needs.”– Christine Helmer, Northwestern University, Chicago
Theology, Doctrinal --- Dogma. --- Self --- History --- Religious aspects --- Christianity. --- Schleiermacher, Friedrich, --- Dogma --- 1 SCHLEIERMACHER, FRIEDRICH DANIEL ERNST --- 1 SCHLEIERMACHER, FRIEDRICH DANIEL ERNST Filosofie. Psychologie--SCHLEIERMACHER, FRIEDRICH DANIEL ERNST --- Filosofie. Psychologie--SCHLEIERMACHER, FRIEDRICH DANIEL ERNST --- Christian doctrines --- Christianity --- Doctrines, Christian --- Doctrines --- Schleiermacher, Friedrich Ernst Daniel --- Schleiermacher, Friedrich --- Schleiermacher, Friedrich Daniel Ernst --- Theology, Doctrinal - History - 19th century. --- Self - Religious aspects - Christianity. --- Schleiermacher, Friedrich, - 1768-1834. --- Schleiermacher, Friedrich, - 1768-1834. - Christliche Glaube. - English. --- Anthropological turn. --- God-consciousness. --- divine decree. --- redemption.
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This book compares three approaches to public reason and to the public space accorded to religions: the liberal platform of an overlapping consensus proposed by John Rawls, Jürgen Habermas's discourse ethical reformulation of Kant's universalism and its realization in the public sphere, and the co-founding role which Paul Ricoeur attributes to the particular traditions that have shaped their cultures and the convictions of citizens.The premises of their positions are analysed under four aspects: (1) the normative framework which determines the specific function of public reason; (2) their anthropologies and theories of action; (3) the dimensions of social life and its concretization in a democratic political framework; (4) the different views of religion that follow from these factors, including their understanding of the status of metaphysical and religious truth claims, and the role of religion as a practice and conviction in a pluralist society. Recent receptions and critiques in English and German are brought into conversation: philosophers and theologians discuss the scope of public reason, and the task of translation from faith traditions, as well as the role they might have in the diversity of world cultures for shaping a shared cosmopolitan horizon.
Religion and politics. --- Rawls, John, --- Habermas, Jürgen. --- Ricœur, Paul. --- Religion. --- liberalism. --- postsecular society. --- public sphere.
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