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Zhu Xi (1130–1200), the chief architect of neo-Confucian thought, affected a momentous transformation in Chinese philosophy. His ideas came to dominate Chinese intellectual life, including the educational and civil service systems, for centuries. Despite his influence, Zhu Xi is known as the "great synthesizer" and rarely appreciated as a thinker in his own right. This volume presents Zhu Xi as a major world philosopher, one who brings metaphysics and cosmology into attunement with ethical and social practice. Contributors from the English- and Chinese-speaking worlds explore Zhu Xi's unique thought and offer it to the Western philosophical imagination. Zhu Xi's vision is critical, intellectually rigorous, and religious, telling us how to live in the transforming world of li—the emergent, immanent, and coherent patternings of natural and human milieu.
Zhu, Xi, --- S12/0433 --- China: Philosophy and Classics--Zhu Xi. --- China: Philosophy and Classics--Zhu Xi --- Chu, Hsi, --- C̄ū, Hī, --- Chu, Hi, --- Choo, He, --- Tschu, Hi, --- Shu, Ki, --- Chu, Hy, --- Tchou, Hi, --- Chu, Hũi, --- Tchu-hi, --- 朱熹, --- Zhu, Fuzi, --- Chu, Fu-tzu, --- Choo-Foo-Tze, --- Choo-foo-tsze, --- Chu, Puja, --- 朱夫子, --- Zhu, Zi, --- Chu, Tzu, --- Zhuzi, --- Chu-tzu, --- Chuja, --- Shu-shi, --- Shushi, --- 朱子, --- Zhu, Yuanhui, --- Chu, Yüan-hui, --- 朱元晦, --- Zhu, Zhonghui, --- Chu, Chung-hui, --- 朱仲晦, --- Zhu, Hui'an, --- Chu, Hui-an, --- 朱晦庵, --- Zhu, Huiweng, --- Chu, Hui-weng, --- 朱晦翁, --- Zhu, Dunweng, --- Chu, Tun-weng, --- 朱遯翁, --- Yungulaoren, --- Yün-ku-lao-jen, --- 云谷老人, --- Cangzhoubingsou, --- Tsʻang-chou-ping-sou, --- 沧洲病叟, --- Zhu, Ziyang, --- Chu, Tzu-yang, --- 朱紫陽, --- 朱紫阳, --- Chu, Hsi --- C̄ū, Hī --- Chu, Hi --- Choo, He --- Tschu, Hi --- Shu, Ki --- Chu, Hy --- Tchou, Hi --- Chu, Hũi --- Tchu-hi --- 朱熹 --- Zhu, Xi, 1130-1200.
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In Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world.
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Essays on a wide range of areas and topics in Asian studies for scholars looking to incorporate Asia into their worldview and teaching.
Group identity --- Asia --- Civilization.
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In Confucianism: Its Roots and Global Significance, English language readers get a rare opportunity to read the work in a single volume of one of Taiwan's most distinguished scholars. Although Lee Ming-huei has published in English before, the corpus of his non-Chinese writings is in German. Readers of this volume will discover the hard-mindedness and precision of thinking associated with German philosophy as they enter into Lee's discussions of Confucianism. Progressing through the book, they will be constantly reminded that all philosophy should be truly comparative. The work is divided into three parts: Classical Confucianism and Its Modern Re-Interpretations, Neo-Confucianism in China and Korea, and Ethics and Politics. The interrelated ideas and arguments presented here contribute significantly to the Confucian project in English-speaking countries across the world.
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The Continental tradition has always placed great emphasis on the logos. The Gift of Logos: Essays in Continental Philosophy celebrates and situates this emphasis in the genre of the gift and its giving. The process of receiving, or giving, of the gift overcomes the existential alienation and separation that is so present in the human condition. To ritualize giving and its gifting is to provide a syntax of solidarity that bespeaks our desire for cohesion and need for identities beyond our own...
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Art --- Aesthetics. --- Philosophy. --- Sallis, John,
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Chen Guying presents a concise overview of his understanding of the meaning and significance of Daoist philosophy. Chen is a leading contemporary Chinese thinker and spokesperson for a new Daoist approach to existential and socio-political issues. He was born in mainland China in 1935, but after having resettled to Taiwan, he received his education there and was a student activist in the 1960s. He became famous in the Chinese-speaking world with his writings on Nietzsche, Laozi and Zhuangzi. At present he is a Professor at Peking University. This volume collects representative essays from the past 25 years which not only outline Chen's interpretation of Daoism as a deeply humanist way of thinking and living, but also show how he employs this philosophy in a critique of totalitarianism and neo-imperialism.0Transl. by Hans-Georg Moeller.
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