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How Dada is to break its cultural accommodation and containment today necessitates thinking the historical instances through revised application of critical and theoretical models. The volume Dada Culture: Critical Texts on the Avant-Garde moves precisely by this motive, bringing together writings which insist upon the continuity of the early twentieth-century moment now at the start of the twenty-first. Engaging the complex and contradictory nature of Dada strategies, instanced in the linguistic gaming and performativity of the movement’s initial formation, and subsequently isolating the specific from the general with essays focusing on Ball, Tzara, Serner, Hausmann, Dix, Heartfield, Schwitters, Baader, Cravan and the exemplary Duchamp, the political philosophy of the avant-garde is brought to bear upon our own contemporary struggle through critical theory to comprehend the cultural usefulness, relevance, validity and effective (or otherwise) oppositionality of Dada’s infamous anti-stance. The volume is presented in sections that progressively point towards the expanding complexity of the contemporary engagement with Dada, as what is often exhaustive historical data is forced to rethink, realign and reconfigure itself in response to the analytical rigour and exercise of later twentieth-century animal anarchic thought, the testing and cultural placement of thoughts upon the virtual, and the eventual implications for the once blissfully unproblematic idea of expression. From the opening, provocative proposition that historically Dada may have been the falsest of all false paths , the volume rounds to dispute such condemnation as demarcation continues not only of Dada’s embeddedness in western culture, but more precisely of the location of Dada culture . Ten critical essays – by Cornelius Partsch, John Wall, T. J. Demos, Anna Schaffner, Martin I. Gaughan, Curt Germundson, Stephen C. Foster, Dafydd Jones, Joel Freeman and David Cunningham – are supplemented by the critical bibliography prepared by Timothy Shipe, which documents the past decade of Dada scholarship, and in so doing provides a valuable resource for all those engaged in Dada studies today.
Dadaism --- Avant-garde (Aesthetics) --- Human figure in art --- History --- Influence --- Human figure in art. --- History. --- Influence. --- Art --- Comparative literature --- Philosophy and psychology of culture --- anno 1900-1999 --- Human body in art --- Composition (Art) --- Figurative art --- Anatomy, Artistic --- Figure drawing --- Figure painting --- Dada --- Tabu-Dadaism --- Arts, Modern --- Aesthetics --- Modernism (Art) --- Dadaism - History --- Dadaism - Influence --- Avant-garde (Aesthetics) - History - 20th century --- Dadaïsme --- Dadaïsme --- Avant-garde --- Duchamp, Marcel
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The legendary poet and boxer Arthur Cravan, a fleeting figure on the periphery of early twentieth-century European avant-gardism, is frequently invoked as proto-Dada and Surrealist exemplar. Yet he remains an insubstantial phenomenon, not seen since 1918, lost through historical interstices, clouded in drifting untruths. This study processes philosophical positions into a practical recovery -- from nineteenth-century Nietzsche to twentieth-century Deleuze -- with thoughts on subjectivity, metaphor, representation and multiplicity. From fresh readings and new approaches -- of Cravan's first published work as a manifesto of simulation; of contributors to his Paris review Maintenant as impostures for the Delaunays; and of the conjuring of Cravan in Picabia's elegiac film Entr'acte -- The fictions of Arthur Cravan concludes with the absent poet-boxer's eventual casting off into a Surrealist legacy, and his becoming what metaphor is: a means to represent the world.
Dadaism. --- Surrealism. --- Superrealism --- Surrealism in art --- Arts, Modern --- Dada --- Tabu-Dadaism --- Cravan, Arthur, --- Criticism and interpretation. --- Arthur Cravan. --- Dada. --- Deleuze. --- Nietzsche. --- metaphor. --- multiplicity. --- representation. --- simulation. --- subjectivity.
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Dada formed in 1916, embedded in a world of rational appearances that belied a raging confusion - in the middle of the First World War, in the neutral centre of a warring continent, fundamentally at the heart of Western art. This book sets out new coordinates in revision of a formation that Western art history routinely exhausts through its characterisation as a 'revolutionary movement' of anarchic cultural dissent, and does so in order to contest the perpetuated assumptions about Dada that underlie the popular myth. Dada is difficult and the response to it is not easy, and what emerge from the theoretical readings developed here are profoundly rational bases to the Dada non-sense that pitted itself against its civilised age, critically and implicitly to propose that Dada courses as vitally today as it did in 1916.The Zurich Dada formation initiated deliberate and strategic cultural engagements that struggled then, as they do now, to cohere in any sense as a 'movement', extreme in their ranges as diametrically hostile oppositionalities. Dada may be given art historically as identifiable along a trajectory of sustained ruptures and seizures, but it confounds all attempts at defined or definitive readings. This book duly offers not a history of Dada in Zurich but theoretical engagements of the emergencies and now the residue of the years 1916-19 - from 'lautgedichte' to laughter, masks to manifestos, chance to chiasmata - rounding to the 'permanent' Dada by which the formation ultimately breaks the containment and deep peace of art historical chronology.
Dadaism --- Dada --- Tabu-Dadaism --- Arts, Modern --- History.
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Film --- anno 2010-2019 --- anno 2020-2029
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In this challenging work, Wales's most prominent political commentator assesses the truth of the historical charges, shedding new light on aspects of Plaid Cymru and its leadership
Wales --- Wales --- Politics and government --- Politics and government
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