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This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion.
Memory --- Mémoire --- Social aspects --- Aspect social --- Kʻung family. --- Gansu Sheng (China) --- Gansu Sheng (Chine) --- Social conditions. --- Conditions sociales --- Retention (Psychology) --- Kansu, China --- Kan-su sheng (China) --- Kanshuku-shō (China) --- Kansu Province (China) --- Gansu Province (China) --- Gansu Provincial People's Government (China) --- Gansu Sheng ren min zheng fu (China) --- Gansusheng (China) --- Kan-su (China) --- Kansu (China : Province) --- 甘肃省 (China) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Social conditions --- Ġansu Muji (China) --- Gansu Muzh (China) --- Гансу Муж (China)
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Memory --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Social aspects --- Kong family. --- Gansu Sheng (China) --- Kansu, China --- Kan-su sheng (China) --- Kanshuku-shō (China) --- Kansu Province (China) --- Gansu Province (China) --- Gansu Provincial People's Government (China) --- Gansu Sheng ren min zheng fu (China) --- Gansusheng (China) --- Kan-su (China) --- Kansu (China : Province) --- 甘肃省 (China) --- Ġansu Muji (China) --- Gansu Muzh (China) --- Гансу Муж (China) --- Social conditions.
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