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"How have African moral worlds changed since the 1990s? Regimes of Responsibility in Africa analyses the transformations that discourses and practices of responsibility have undergone in Africa. By doing so, this collection of essays offers insight that develops a stronger grasp on the interaction between moral practices and discourses, and specific political, economic and social transformations taking place today in Africa. At the same time, while focusing on case studies from the African continent, the work enters into a dialogue with the emerging corpus of studies in the field of ethics, providing to it a set of analytical perspectives that can help further enlarge its theoretical and geographical scope"--

Responsibility --- Ethics --- #SBIB:39A73 --- Accountability --- Moral responsibility --- Obligation --- Supererogation --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Social aspects --- Etnografie: Afrika --- Africa --- Social conditions --- Sociology of culture

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"How have African moral worlds changed since the 1990s? Regimes of Responsibility in Africa analyses the transformations that discourses and practices of responsibility have undergone in Africa. By doing so, this collection of essays offers insight that develops a stronger grasp on the interaction between moral practices and discourses, and specific political, economic and social transformations taking place today in Africa. At the same time, while focusing on case studies from the African continent, the work enters into a dialogue with the emerging corpus of studies in the field of ethics, providing to it a set of analytical perspectives that can help further enlarge its theoretical and geographical scope"--

Ethics --- Responsibility --- Africa --- Social conditions --- African Continent. --- Moral Practices and Discourses. --- Neoliberal Reforms. --- Regime Change Since the 1990s. --- Sub-Saharan African Societies.

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Ce mémoire illustre les difficultés rencontrées de nos jours par les Guadeloupéens afin de construire une identité collective créole. Cela tient du fait que leur quotidien est encore fort imprégné par l'histoire et la mémoire de la traite négrière et de l'esclavage.
Nous avons tenté, dans ce travail, de saisir le concept de l'esclavage et de la définition de l'esclave. Nous nous sommes attardé sur l'histoire de cette île, principalement, pendant la période coloniale qui s'étend sur trois siècles, du XVIème ou XIXème siècle. 
Enfin, les questions de réparations et de commémorations sont aussi analysées de ce travail anthropologique.

abolition --- commémoration --- esclavage --- esclave --- Guadeloupe --- histoire --- identité collective --- mémorial --- mémoire --- réparation --- traite négrière --- Sciences sociales & comportementales, psychologie > Anthropologie

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