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Ritualopfer in der Hebräischen Bibel aus der Sicht der anthropologischen Theorie, mit der Schlussfolgerung, dass Opfern unterschiedliche soziale Güter in unterschiedlichen biblischen Schriften kommuniziert. Sacrifice in the Hebrew Bible - a cultural anthropological approach Ritual sacrifice in the Hebrew Bible studied through the lens of anthropological theory; concluding that sacrifice communicates different social goods in different biblical writings.

Sacrifice --- Biblical teaching --- Bible --- Criticism, interpretation, etc --- Bible. Old Testament --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Biblical teaching. --- Sacrifice - Biblical teaching

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David Janzen discusses the concepts of history and trauma and contrasts the ways historians and trauma survivors grapple with traumatic events, a contrast embodied in the very different ways the books of Kings and Lamentations react to the destruction of Jerusalem. History is a narrative explanation that creates a past readers can recognize to be true, and ancient Judean readers of the book of Kings could have seen it as a history, since it provides a narrative of the destruction of Jerusalem they would have been able to believe. Trauma, however, results in a failure of victims to fully experience or remember traumatic events. Because survivors cannot truly know the events that traumatized them, they cannot put them into an explanatory narrative, and so history fails in the face of trauma. Lamentations is an example of this narrative failure, as different voices suggest explanations for victims' sufferings, only for those narratives to be contradicted or drowned out in survivors' repetition of their pain. Janzen's study warns that explanations in histories will tend to silence the voices of trauma survivors, and it challenges traditional approaches that sometimes portray the explanations of traumatic events in biblical literature as therapeutic for victims.

Psychic trauma --- Emotional trauma --- Injuries, Psychic --- Psychic injuries --- Trauma, Emotional --- Trauma, Psychic --- Psychology, Pathological --- Biblical teaching. --- Bible. --- Ekhah (Book of the Old Testament) --- Eremiya aika (Book of the Old Testament) --- Klagelieder (Book of the Old Testament) --- Lamentations (Book of the Old Testament) --- Megilat Ekhah --- Threni (Book of the Old Testament) --- Kings (Books of the Old Testament) --- Koenige (Books of the Old Testament) --- Könige (Books of the Old Testament) --- Königsbücher (Book of the Old Testament) --- Koningen (Book of the Old Testament) --- Melakhim (Books of the Old Testament) --- Criticism, interpretation, etc. --- Jerusalem --- History --- Siege, 586 B.C. --- 222.6 --- 224.3 --- 231.512 --- 221.06*4 --- 221.06*4 Oud Testament: kritische exegese; conservatieve eruditie; vrij onderzoek --- Oud Testament: kritische exegese; conservatieve eruditie; vrij onderzoek --- 231.512 Goed en kwaad. Lijden. God en het kwaad --- Goed en kwaad. Lijden. God en het kwaad --- 224.3 Jeremias. Lamentationes. Klaagliederen --- 224.3 Jeremie. Lamentations de Jeremie --- Jeremias. Lamentationes. Klaagliederen --- Jeremie. Lamentations de Jeremie --- 222.6 Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- 222.6 Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Biblical teaching --- Psychic trauma - Biblical teaching. --- Jerusalem - History - Siege, 586 B.C.

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The field of biblical studies has championed the historical-critical method as the only way to guarantee objective interpretation. But in recent decades, scholars have pursued hermeneutical approaches that provide interpretations useful for marginalized communities who see the Bible as a resource in their struggles against oppression. Such liberative strategies remain on the margins. The Liberation of Method argues that this marginality must end, and that liberative methods should become central to biblical studies.

Liberation theology --- Bible --- Hermeneutics.

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Politics in the Bible --- Bible. --- Criticism, interpretation, etc.

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