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This thesis aims to discuss Heidegger’s philosophy concerning the phenomenon of life with a special emphasis on its historical development throughout his thought. Discussing various phases that Heidegger presents regarding the notion of life, this thesis will also try to bring his later perspective into a conclusion, which Heidegger himself did not. Accordingly, the initial claim of this thesis will be that Heidegger’s later perspective regarding the phenomenon of life can be brought to the conclusion with regards to the notion of Earth. Following his latest orientation of ‘topology of Being’, this thesis will claim that Heidegger’s later treatment of life can be settled by defining it in terms of the notion of Earth. Because life emerges from the Earth as topos with a peculiarity, life is essentially a topological phenomenon. Following this, I will claim that Earthliness names the essence of life.Keywords: life, animality, phusis, Earth, Origin, topology, place, homecoming, Earthliness, topos
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This thesis aims to discuss the notion of χώρα and to clarify its causal power with respect to Plato's thought. By referring to two of his dialogues, the Phaedrus and the Timaeus, I will try to shed light on this notion. However, as one may know, these two dialogues actually engage with two different χώρα. Whereas the Phaedrus refers to this notion as a certain locality, which I will translate as 'wilderness,' the Timaeus discusses it as a cosmogonic actor operative in generation. The primary aim of this paper will not only be to demonstrate how these dialogues engage with χώρα, but also to question the affinity between the two usages. In the end, I hope to show that from Plato's perspective, the 'de-structive' power of the cosmogonic χώρα finds its response here and now on Earth, in wilderness.
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