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This book presents findings based on a unique source of insight into the role of human values--the World Values Survey and the European Values Survey, covering 78 societies containing over 80 per cent of the world's population. The findings reveal large and coherent cross-national differences in what people want out of life. Four waves of surveys, from 1981 to 1999-2001, reveal the impact of changing values on societal phenomena. Evidence from eleven Islamic societies demonstrates that a distinctive Islamic culture exists-but the democratic ideal is endorsed overwhelmingly. Other analyses examine Gender Equality and Democracy; Corruption and Democracy; Social Capital in Vietnam; the Clash of Civilization; political satisfaction in global perspective; Trust in International Governance; and Israeli and South African values.
Social change --- Sociology of culture --- Changement social --- Social values --- Sociale verandering --- Sociale waarden --- Valeurs sociales --- Social values. --- Civilization, Modern --- World politics --- Civilisation --- Politique mondiale --- Huntington, Samuel P. --- 316.752 --- -World politics --- -#SBIB:316.7C122 --- #SBIB:303H34 --- #SBIB:043.IOS --- Colonialism --- Global politics --- International politics --- Political history --- Political science --- World history --- Eastern question --- Geopolitics --- International organization --- International relations --- Modern civilization --- Modernity --- Civilization --- Renaissance --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Values --- Waarden --(sociologie) --- Cultuursociologie: overtuigingen, waarden en houdingen --- Kwalitatieve methoden: grondige gevallenstudie, casework, social work --- History --- Khantington, S. P. --- Khantington, Sėmi︠u︡ėl P. --- Hāntinghtūn, Ṣāmūʼīl --- Khantington, Sami︠u︡ėlʹ --- Hantinjtūn, Ṣāmwīl --- Hungtingdun, Saimiu'er --- Khantington, Samuėlʹ P. --- هانتنغتون، صاموئيل --- 316.752 Waarden --(sociologie) --- ハンチントン, サミュエル --- Civilization [Modern ] --- 1950-.... --- 1989 --- -Huntington, Samuel Phillips --- Sociologie van de cultuur --- Social change. --- Changement social. --- -Huntington, Samuel P. --- Huntington, Samuel Phillips
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Cultural Evolution argues that people's values and behavior are shaped by the degree to which survival is secure; it was precarious for most of history, which encouraged heavy emphasis on group solidarity, rejection of outsiders, and obedience to strong leaders. For under extreme scarcity, xenophobia is realistic: if there is just enough land to support one tribe and another tribe tries to claim it, survival may literally be a choice between Us and Them. Conversely, high levels of existential security encourage openness to change, diversity, and new ideas. The unprecedented prosperity and security of the postwar era brought cultural change, the environmentalist movement, and the spread of democracy. But in recent decades, diminishing job security and rising inequality have led to an authoritarian reaction. Evidence from more than 100 countries demonstrates that people's motivations and behavior reflect the extent to which they take survival for granted - and that modernization changes them in roughly predictable ways. This book explains the rise of environmentalist parties, gender equality, and same-sex marriage through a new, empirically-tested version of modernization theory.
Social change --- Social values --- Populism --- #SBIB:316.7C120 --- 316.323.9 --- 316.323.9 Postmoderne maatschappij. Sociologie van het postmodernisme --- Postmoderne maatschappij. Sociologie van het postmodernisme --- Political science --- Values --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Social aspects --- Cultuursociologie: algemene en theoretische werken --- Social change. --- Social values. --- Social aspects.
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This book contends that beneath the frenzied activism of the sixties and the seeming quiescence of the seventies, a "silent revolution" has been occurring that is gradually but fundamentally changing political life throughout the Western world. Ronald Inglehart focuses on two aspects of this revolution: a shift from an overwhelming emphasis on material values and physical security toward greater concern with the quality of life; and an increase in the political skills of Western publics that enables them to play a greater role in making important political decisions.Originally published in 1977.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Social values. --- Political participation --- Values --- Citizen participation --- Community action --- Community involvement --- Community participation --- Involvement, Community --- Mass political behavior --- Participation, Citizen --- Participation, Community --- Participation, Political --- Political activity --- Political behavior --- Political rights --- Social participation --- Political activists --- Politics, Practical
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"Secularization has accelerated. From 1981 to 2007, most countries became more religious, but from 2007 to 2020, the overwhelming majority became less religious. For centuries, all major religions encouraged norms that limit women to producing as many children as possible and discourage any sexual behavior not linked with reproduction. These norms were needed when facing high infant mortality and low life expectancy but require suppressing strong drives, and are rapidly eroding. These norms are so strongly linked with religion that abandoning them undermines religiosity. Religion became pervasive because it was conducive to survival, encouraged sharing when there was no social security system, and it is conducive to mental health and coping with insecure conditions. People need coherent belief systems, but religion is declining. What comes next? The Nordic countries have consistently been at the cutting edge of cultural change. Protestantism left an enduring imprint, but the 20th Century welfare added universal health coverage, high levels of state support for education, welfare spending, child care, pensions and an ethos of social solidarity. These countries are also characterized by rapidly declining religiosity. Does this portend corruption and nihilism? Apparently not. These countries lead the world on numerous indicators of a well-functioning society, including economic equality, gender equality, low homicide rates, subjective well-being, environmental protection and democracy. They have become less religious, but their people have high levels of interpersonal trust, tolerance, honesty, social solidarity and commitment to democratic norms. The decline of religiosity has far-reaching implications. This book explores what comes next"--
Political culture --- Political culture. --- Religion and sociology --- Religion and sociology. --- Religion --- Religion. --- Secularism --- Forecasting. --- History --- Political aspects --- Political aspects. --- 2000-2099. --- Scandinavia --- Scandinavia.
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Secularization has accelerated. From 1981 to 2007, most countries became more religious, but from 2007 to 2020, the overwhelming majority became less religious. For centuries, all major religions encouraged norms that limit women to producing as many children as possible and discourage any sexual behavior not linked with reproduction. These norms were needed when facing high infant mortality and low life expectancy but require suppressing strong drives and are rapidly eroding. These norms are so strongly linked with religion that abandoning them undermines religiosity. Religion became pervasive because it was conducive to survival, encouraged sharing when there was no social security system, and is conducive to mental health and coping with insecure conditions. People need coherent belief systems, but religion is declining. What comes next? The Nordic countries have consistently been at the cutting edge of cultural change. Protestantism left an enduring imprint, but 20th-century welfare added universal health coverage; high levels of state support for education, welfare spending, child care, and pensions; and an ethos of social solidarity. These countries are also characterized by rapidly declining religiosity. Does this portend corruption and nihilism? Apparently not. These countries lead the world on numerous indicators of a well-functioning society, including economic equality, gender equality, low homicide rates, subjective well-being, environmental protection, and democracy. They have become less religious, but their people have high levels of interpersonal trust, tolerance, honesty, social solidarity, and commitment to democratic norms. The decline of religiosity has far-reaching implications. This book explores what comes next.
Religion --- Religion and sociology --- History --- Forecasting
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