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How does a nation become a great power? A global order was emerging in the nineteenth century, one in which all nations were included. This book explores the multiple legal grounds of Meiji Japan's assertion of sovereign statehood within that order: natural law, treaty law, international administrative law, and the laws of war. Contrary to arguments that Japan was victimized by 'unequal' treaties, or that Japan was required to meet a 'standard of civilization' before it could participate in international society, Howland argues that the Westernizing Japanese state was a player from the start. In the midst of contradictions between law and imperialism, Japan expressed state will and legal acumen as an equal of the Western powers – international incidents in Japanese waters, disputes with foreign powers on Japanese territory, and the prosecution of interstate war. As a member of international administrative unions, Japan worked with fellow members to manage technical systems such as the telegraph and the post. As a member of organizations such as the International Law Association and as a leader at the Hague Peace Conferences, Japan helped to expand international law. By 1907, Japan was the first non-western state to join the ranks of the great powers.
Political science. --- Ethnology --- Asia --- International relations. --- Globalization. --- Private international law. --- Conflict of laws. --- International law. --- Comparative law. --- Political Science and International Relations. --- Asian Politics. --- Asian Culture. --- Asian History. --- Private International Law, International & Foreign Law, Comparative Law. --- International Relations. --- Asia. --- History. --- Politics and government. --- International and municipal law --- International law --- Sovereignty. --- Japan --- International status. --- Sovereignty --- State sovereignty (International relations) --- Law of nations --- Nations, Law of --- Public international law --- Law --- Municipal and international law --- Law and legislation --- Influence --- International law influences --- Nihon --- Nippon --- Iapōnia --- Zhāpān --- I︠A︡ponii︠a︡ --- Yapan --- Japon --- Japão --- Japam --- Mư̄ang Yīpun --- Prathēt Yīpun --- Yīpun --- Jih-pen --- Riben --- Government of Japan --- Political science --- Common heritage of mankind (International law) --- International relations --- Self-determination, National --- 日本 --- 日本国 --- Nipponkoku --- Nippon-koku --- Nihonkoku --- Nihon-koku --- State of Japan --- Япония --- Japani --- اليابان --- al-Yābān --- يابان --- Yābān --- Japonsko --- Giappone --- Japonia --- Japonya --- Asia-Politics and government. --- Ethnology-Asia. --- Asia-History. --- Private International Law, International & Foreign Law, Comparative Law . --- Coexistence --- Foreign affairs --- Foreign policy --- Foreign relations --- Global governance --- Interdependence of nations --- International affairs --- Peaceful coexistence --- World order --- National security --- World politics --- Global cities --- Globalisation --- Internationalization --- Anti-globalization movement --- Asia—Politics and government. --- Ethnology—Asia. --- Asia—History. --- Choice of law --- Conflict of laws --- Intermunicipal law --- International law, Private --- International private law --- Private international law --- Legal polycentricity --- Civil law --- Jepun --- Yapon --- Yapon Ulus --- I︠A︡pon --- Япон --- I︠A︡pon Uls --- Япон Улс
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"Blame for the putative failure of liberalism in late-nineteenth-century Japan and China has often been placed on an insufficient grasp of modernity among East Asian leaders or on their cultural commitments to traditional values. In Personal Liberty and Public Good, Douglas Howland refutes this view, turning to an examination of the introduction in Japan and China of the seminal work on liberalism in that era: John Stuart Mill's On Liberty." "Howland offers critical analyses of the translations of the book into Japanese and Chinese, which at times reveal astonishing emendations. As with their political leaders, Mill's Japanese and Chinese translators feared individual liberty could undermine the public good and standards for public behaviour, and so introduced their own moral values - Christian and Confucian, respectively - into On Liberty, filtering its original meaning. Howland reflects on this mistrust of individual liberty and the reception of Mill's work both in Asia and in England itself, where his liberal vision was greeted with considerable apprehension."--Jacket.
Liberty. --- Common good. --- Political science --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Equality --- Libertarianism --- Social control --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Good, Common --- Public good --- Consensus (Social sciences) --- Justice --- Public interest --- History --- Mill, John Stuart, --- 穆勒 --- Influence. --- On liberty (Mill, John Stuart) --- Japan --- On liberty ; and, Utilitarianism (Mill, John Stuart) --- Mill's On liberty (Mill, John Stuart) --- Empire du Japon --- Nihon-koku --- Zen-Nihon --- Zenkoku --- Nippon --- Japon --- Dainihon --- Dainippon --- Nihon --- Yapan --- Japão --- Japaner --- Japan.
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How does a nation become a great power? A global order was emerging in the nineteenth century, one in which all nations were included. This book explores the multiple legal grounds of Meiji Japan's assertion of sovereign statehood within that order: natural law, treaty law, international administrative law, and the laws of war. Contrary to arguments that Japan was victimized by 'unequal' treaties, or that Japan was required to meet a 'standard of civilization' before it could participate in international society, Howland argues that the Westernizing Japanese state was a player from the start. In the midst of contradictions between law and imperialism, Japan expressed state will and legal acumen as an equal of the Western powers – international incidents in Japanese waters, disputes with foreign powers on Japanese territory, and the prosecution of interstate war. As a member of international administrative unions, Japan worked with fellow members to manage technical systems such as the telegraph and the post. As a member of organizations such as the International Law Association and as a leader at the Hague Peace Conferences, Japan helped to expand international law. By 1907, Japan was the first non-western state to join the ranks of the great powers.
Political philosophy. Social philosophy --- International relations. Foreign policy --- Politics --- Comparative law --- International private law --- International law --- Ethnology. Cultural anthropology --- History of civilization --- History of Asia --- internationale politiek --- niet-westerse cultuur --- etnologie --- wereldgeschiedenis --- politieke wetenschappen --- rechtsvergelijking --- politiek --- internationaal recht --- globalisering --- internationaal privaatrecht --- internationale betrekkingen --- Asia
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The State of Sovereignty examines how it came to pass that the nation-state became the prevailing form of governance in the world today. Spanning the 19th and 20th centuries and addressing colonization and decolonization around the globe, these essays argue that sovereignty is a set of historically contingent practices, and not something that accrues naturally to states. The contributors explore the different ways in which sovereign political forms have been defined and have defined themselves, placing recent debates about nations and national identity within a broader history of sovereignty, territory, and legality.
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Liberalism --- Political science --- History --- Japan --- Civilization --- Western influences.
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The remorseless undermining of Imperial China by the Western powers and the collapse of the Qing Dynasty in 1912 have too often led to an overstated condemnation of the Chinese government of the period as unvaryingly sterile, archaic, and corrupt. This first English translation of Hsieh Fucheng's diaries, however, gives a very different picture, in its portrayal of a progressive, thoughtful, and deeply perceptive senior official and his encounter with the West. Hsieh (Xue) Fucheng (1838-94) wrote this diary over the last four years of his career in Imperial service. It describes his journey to Europe, his diplomatic activities and - perhaps most strikingly - his impressions of the alien world in which he found himself. The Diary is an invaluable source for understanding the Chinese view on the major points of friction between the Empire and the West, including the Christian missions in China, the protection of overseas Chinese, and the frontier disputes with Britain and Russia. In addition, the Diary provides a wealth of fascinating observations on the countries Hsieh Fucheng encountered during his journey to Europe and on life in London and Paris.
Diplomats --- Diaries --- Xue, Fucheng,
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