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Communism --- -Communist aesthetics --- -Aesthetics, Communist --- Aesthetics, Marxist --- Marxist aesthetics --- Communism and art --- Bolshevism --- Communist movements --- Leninism --- Maoism --- Marxism --- Trotskyism --- Collectivism --- Totalitarianism --- Post-communism --- Socialism --- Village communities --- History --- -History --- -Communism --- Communist aesthetics --- Aesthetics, Communist --- 20th century
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#KVHA:American Studies --- #KVHA:Media; Verenigde Staten --- #KVHA:Film; Verenigde Staten --- #KVHA:Geschiedenis; Verenigde Staten --- Motion pictures --- United States --- History --- Political aspects --- Politics and government --- 1963-1969
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The Marx Brothers are universally considered to be classic Hollywood's preeminent comedy team and Duck Soup is generally regarded as their quintessential film. A topical satire of dictatorship and government in general, the movie was a critical failure and box-office let-down on its initial release in 1933. J. Hoberman's study of the film traces its reputation history, from the initial disappointment of its release, to its rise to cult status in the 1960s when the Marx's anarchic, anti-establishment humor seemed again timely. Hoberman places Duck Soup, alongside analogous comedies-Dr. Strangelove (1964), the Beatles films, Morgan! (1966), The President's Analyst (1967) and The Producers (1968). It attained canonical stature as a touchstone for Woody Allen and would be recognized by the Library of Congress in the 1990s. Hoberman's analysis provides a historical and political context as well as an in-depth production history, drawing on primary sources and emphasizing director McCarey's prior work along with the Marx Brothers as well as the situation at Paramount, a substantial synopsis, and an account of the movie's initial reception, concluding with its subsequent elevation to comic masterpiece. (Provided by publisher)
Comedy films --- History and criticism --- Marx Brothers --- Duck soup (Motion picture)
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Motion pictures --- Popular culture --- Reviews
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In this sly and thought-provoking essay, Village Voice film critic J. Hoberman suggests that it's possible to speak of a distinctive twenty-first century cinema, only a decade into the new millennium. The advent of a new digital technology has led to the displacement of the medium of film - and of the real, as digital image-making ends the necessity of having an actual world, let alone the need for a camera. The future history of motion pictures, Hoberman asserts, will be the history of animation. Meanwhile, the 2000 American presidential election and the trauma of 9/11 have reshaped the movies politically. The two events have combined to create a rupture in film history, perhaps presaging, as Susan Sontag forlornly predicted at the close of the century, the death of cinema, or at least cinephilia. This witty and allusive book, in the style of classic film theorist/critics like Andre Bazin and Siegfried Kracauer, expands on a much-discussed article by Hoberman from Artforum and includes considerations of global cinema's most important figures and films, from Lars von Trier and Zia Jiangke to WALL-E, Avatar, and Inception.
Motion pictures --- Digital media --- History --- Philosophy
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Motion pictures, Yiddish --- #SBIB:309H1320 --- #SBIB:309H1328 --- 791.43 --- 791.43 Filmkunst. Films. Cinema --- Filmkunst. Films. Cinema --- Moving-pictures, Yiddish --- Yiddish motion pictures --- History --- De filmische boodschap: algemene werken (met inbegrip van algemeen filmhistorische werken en filmhistorische werken per land) --- Films met een ideologische en spiegelfunctie --- Film
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Documents a volatile and productive moment in the development of film studies.
Motion pictures --- Cinema --- Feature films --- Films --- Movies --- Moving-pictures --- Audio-visual materials --- Mass media --- Performing arts --- Study and teaching (Higher) --- History and criticism --- State University of New York at Binghamton.
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