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Many recent discoveries have confirmed the importance of Orphism for ancient Greek religion, philosophy and literature. Its nature and role are still, however, among the most debated problems of Classical scholarship. A cornerstone of the question is its relationship to Christianity, which modern authors have too often discussed from apologetic perspectives or projections of the Christian model into its supposed precedent. Besides, modern approaches are strongly based on ancient ones, since Orpheus and the poems and mysteries attributed to him were fundamental in the religious controversies of Late Antiquity. Both Pagan and Christian authors often present Orphism as a precedent, alternative or imitation of Chistianity.This free and thorough study of the ancient sources sheds light on these controversial questions. The presence of the Orphic tradition in Imperial Age, documented by literary and epigraphical evidence, is confronted with the informations transmitted by Christian apologists on Orphic poems and cults. The manifold Christian treatments of Pagan sources, and their particular value to understand Greek religion, are illuminated by this specific case, which exemplifies the complex encounter between Classical culture and Jewish-Christian tradition.
Christianity and other religions --- Dionysia. --- Orphic mysteries --- Orphism --- Cults --- Dionysus. --- Orpheus. --- Orphism (Religion). --- Reception (Religion).
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Church history --- Christianity and other religions --- Dionysia --- Orphée (Mythologie grecque) --- Eglise --- Christianisme --- Orphisme --- Histoire --- Relations --- Orpheus --- Dionysia. --- 225.08*9 --- 292 --- 225.08*9 Theologie van het Nieuw Testament: relatie met het hellenisme --- Theologie van het Nieuw Testament: relatie met het hellenisme --- Orphic mysteries --- Orphism --- Cults --- Godsdiensten van Grieken en Romeinen. Klassieke mythologie --- Religion grecque --- Influence
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Este tercer volumen de la serie Teopoética ve la luz como re sultado de las III y IV Jornadas de Poesía Religiosa celebradas en la Universidad San Dámaso en 2015 y 2016. El espíritu que anima este proyecto sigue siendo el que se describía en las in troducciones a los dos primeros volúmenes: estudiar las formas poéticas de la vida religiosa, muy alejadas tanto de esas “formas elementales” durkheimianas a las que los antropólogos ritualistas creen poder reducir el fenómeno religioso, como un mecanis mo de construcción de comunidad social, cuanto de la teología sistemática que impregna irremisiblemente los textos en prosa que tratan cuestiones religiosas. La dicotomía entre creencia y ritual lleva demasiado tiempo monopolizando las discusiones académicas sobre la religión antigua y moderna, y es necesario un enfoque que dé cabida a una dimensión clave del fenómeno que queda oculta en esta oposición estructural: la expresión poética de la experiencia religiosa se sitúa a caballo entre los campos de lo racional y lo emocional, lo cultural y lo natural.
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This book contributes to the understanding of Dionysos, the Greek god of wine, dancing, theatre and ecstasy, by putting together 30 studies of classical scholars. They combine the analysis of specific instances of particular dimensions of the god in cult, myth, literature and iconography, with general visions of Dionysos in antiquity and modern times. Only from the combination of different perspectives can we grasp the complex personality of Dionysos, and the forms of his presence in different cults, literary genres, and artistic forms, from Mycenaean times to late antiquity. The ways in which Dionysos was experienced may vary in each author, each cult, and each genre in which this god is involved. Therefore, instead of offering a new all-encompassing theory that would immediately become partial, the book narrows the focus on specific aspects of the god. Redefinition does not mean finding (again) the essence of the god, but obtaining a more nuanced knowledge of the ways he was experienced and conceived in antiquity.
Dionysus --- Dionysus (Greek deity). --- Religion --- Philosophy & Religion --- European Religions - pre-Christian --- E-books --- Dionysus (Greek deity) --- Gods, Greek. --- Dionysus - (Greek deity)
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"Walking through Elysium stresses the subtle and intricate ways writers across time and space wove Vergil's underworld in Aeneid 6 into their works. These allusions operate on many levels, from the literary and political to the religious and spiritual. Aeneid 6 reshaped prior philosophical, religious, and poetic traditions of underworld descents, while offering a universalizing account of the spiritual that could accommodate prior as well as emerging religious and philosophical systems. Vergil's underworld became an archetype, a model flexible enough to be employed across genres, and periods, and among differing cultural and religious contexts. The essays in this volume speak to Vergil's incorporation of and influence on literary representations of underworlds, souls, afterlives, prophecies, journeys, and spaces, from sacred and profane to wild and civilized, tracing the impact of Vergil's underworld on authors such as Ovid, Seneca, Statius, Augustine, and Shelley, from Pagan and Christian traditions through Romantic and Spiritualist readings. Walking through Elysium asserts the deep and lasting influence of Vergil's underworld from the moment of its publication to the present day."--
Literature --- Voyages to the otherworld in literature --- Aeneid --- Augustine --- Christian --- Ovid --- Pagan --- Romantic --- Rome --- Seneca --- Shelley --- Statius --- Vergil --- Virgil --- classical literature --- death --- literary reception --- poetry --- spirituality --- tradition --- underworld --- Influence. --- Voyages to the otherworld in literature. --- Virgil.
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Divine Names are a key component in the communication between humans and gods in Antiquity. Their complexity derives not only from the impressive number of onomastic elements available to describe and target specific divine powers, but also from their capacity to be combined within distinctive configurations of gods. The volume collects 36 essays pertaining to many different contexts - Egypt, Anatolia, Levant, Mesopotamia, Greece, Rome - which address the multiple functions and wide scope of divine onomastics. Scrutinized in a diachronic and comparative perspective, divine names shed light on how polytheisms and monotheisms work as complex systems of divine and human agents embedded in an historical framework. Names imply knowledge and play a decisive role in rituals; they move between cities and regions, and can be translated; they interact with images and reflect the intrinsic plurality of divine beings. This vivid exploration of divine names pays attention to the balance between tradition and innovation, flexibility and constraints, to the material and conceptual parameters of onomastic practices, to cross-cultural contexts and local idiosyncrasies, in a word to human strategies for shaping the gods through their names.
HISTORY / Medieval. --- Religions. --- monotheisms. --- onomastics. --- polytheisms.
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