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Während des sog. zweiten Reichs der Burgunder an der Rhône (etwa 443 bis zur Eroberung durch die Franken 534) entstand eine selbständige burgundische, "arianisch"-homöische Reichskirche. Das führte zu Auseinandersetzungen, aber auch zu einem intensiven theologischen Austausch mit der überwiegend nizänischen gallo-römischen Bevölkerung. Besonders das Werk des Bischofs Avitus von Vienne, seine reichhaltige Korrespondenz, theologischen Fragmente und Homilien geben einen unmittelbaren Einblick in die Zeit. Die Monographie führt in die Geschichte des Reichs der Burgunder ein und bietet erstmals ausgewählte Briefe und Fragmente des Avitus mit deutscher Übersetzung und Kommentierung. Im Mittelpunkt steht der theologische Austausch mit dem burgundischen König Gundobad. Die Briefe und Fragmente weisen auf kirchenorganisatorische Probleme hin - ob z.B. Kirchengebäude der "Arianer" genutzt werden können - sowie auf Religionsgespräche und theologische Diskussionen, besonders über den heiligen Geist (filioque). Es wird erstmals genauer beschrieben, was "arianisch" zu jener Zeit in Burgund bedeutete im Unterschied zu den gleichzeitigen theologischen Debatten im Reich der Vandalen.

Avitus, --- Burgundy (Kingdom) --- Homoousian controversy --- Church history --- 273.4 --- 27 <44> --- Arianisme --- Kerkgeschiedenis--Frankrijk --- 273.4 Arianisme --- Avitus, Alcimus Ecdicius, --- Avit, --- Alcimus Ecdicius Avitus, --- Bourgogne (Kingdom) --- Arles (Kingdom) --- Church history. --- Arianism --- Avitus ep. Viennensis --- Avitus, - Saint, Bishop of Vienne --- Burgundy (Kingdom) - Church history --- Homoousian controversy - Burgundy (Kingdom) --- Arian Controversy. --- Avitus of Vienne. --- Burgundian. --- Church History. --- Migration Period.

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Athanasius, --- Dionysius, --- Dionysius of Alexandria, Saint --- Athanasius Saint, Patriarch of Alexandria --- Denis, --- Athanasius --- Athanasius ‹Alexandrinus›. --- De sententia Dionysii. --- RELIGION / Christian Theology / Ecclesiology. --- Athanasius, - Saint, Patriarch of Alexandria, - -373 - De sententia Dionysii --- Dionysius, - of Alexandria, Saint, - -265

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Ever since the Christianization of the planetary week in Late Antiquity, the notion of Sunday as a day of rest, as well as the rhythm of a seven-day week, has been a constant. Yet the cultural history of Sunday in Late Antiquity and the Early Middle Ages is complex. Detailed research reveals a greater diversity than appears at first glance. For example, Sunday did not simply replace the Sabbath, nor was the Jewish Sabbath commandment directly adopted. Furthermore, the Sunday laws of Emperor Constantine officially gave the inhabitants of the Roman Empire a day of rest free of work, but the effect and reception of the laws is hard to grasp, even among Christian authors. Moreover, Sunday was by no means a central theme in the history of late antique Christianity, so that the scattered references must be interpreted. This edited collection, based on a conference in Vienna in 2019, investigates the relevance of Sunday and the weekly rhythm in Late Antiquity and the Early Middle Ages in the everyday life of people, in monasticism, in synods, in further imperial and ecclesiastical laws, and in disciplinary and liturgical developments. It also covers controversies with the Jewish Sabbath as well as reflections on the aspect of rest, freedom, and of charity. While exploring different views and regional differences, the contributions show the growing importance of the Lord’s Day, especially since the sixth century, as part of the Christianization of society and the sacralization of the calendar.

Sabbath --- Sunday --- Lord's Day --- Sunday observance --- Days --- Fasts and feasts --- Rest --- Shabbat --- History --- Religious aspects --- Christianity --- Judaism --- Sabbath. --- Sunday. --- History. --- 263.4 --- 263.4 Zondag:--oorsprong; geschiedenis; voorschriften --- Zondag:--oorsprong; geschiedenis; voorschriften --- Dimanche --- Repos dominical --- Actes de congrès

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Der Sammelband vereinigt die Beiträge der Arbeitsgruppe "Athanasius", die auf der XVI. International Conference on Patristic Studies (Oxford 2011) gehalten wurden. Das Spektrum reicht von allgemeinen kirchenrechtlichen Problemen zu einzelnen Betrachtungen der wichtigsten Synoden (Chalkedon, Mailand, Ankyra, Rimini).

Church history --- Councils and synods --- Trinity --- Eglise --- Conciles et synodes --- Trinité --- History --- History of doctrines --- Histoire --- Histoire des doctrines --- 276 <063> --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Councils and synods - History - To 1500 --- Trinity - History of doctrines - Early church, ca. 30-600 --- Church history - 4th century --- Church history - 5th century --- Church history - Primitive and early church, ca. 30-600 --- Conciles

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Der Sammelband vereinigt die Beiträge der Arbeitsgruppe "Athanasius", die auf der XVI. International Conference on Patristic Studies (Oxford 2011) gehalten wurden. Das Spektrum reicht von allgemeinen kirchenrechtlichen Problemen zu einzelnen Betrachtungen der wichtigsten Synoden (Chalkedon, Mailand, Ankyra, Rimini). This compendium includes papers by the working group “Athanasius” as presented at the 16th International Conference on Patristic Studies (Oxford 2011). Their themes range from general problems of church law to individual studies of the most important synods (Chalcedon, Milan, Ancyra, Rimini).

Church history --- Councils and synods --- Trinity --- History --- History of doctrines --- Christian Reformed Church.