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In Saadya Gaon: The Double Path of the Mystic and the Rationalist Gyongyi Hegedus offers a new perspective on the thought of the most significant medieval Jewish thinker of the pre-Maimonidean era, Saadya Gaon. Saadya’s important philosophical works belong to two distinct traditions: his main work is written in the style of rationalist theology (kalam), but he is also responsible for composing a commentary in a neo-Pythagorean tone. In addition to contextualizing the two traditions and analyzing their Islamic parallels, the book makes the argument that Saadya consciously constructed a two-layered model of thought and harmonized two styles: one based on sensation and logic, the other on a specific prophetic insight.
Jewish philosophy --- Philosophy, Medieval --- Saʻadia ben Joseph, --- Jewish philosophy. --- Philosophy, Medieval. --- 296*4 --- Medieval philosophy --- Scholasticism --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Joodse mystiek --- Philosophy --- Saadia ben Joseph, --- 296*4 Joodse mystiek --- Saadiah ben Joseph, --- Seʻadyah Gaʼon ben Yosef, --- Seʻadyah ben Yosef, --- Saʻid ibn Yūsuf, --- Saadya Gaon, --- Saʻid, --- Rasag, --- Resag, --- Joseph, Saʻadia ben, --- Joseph, Saadiah ben, --- Yosef, Seʻadyah Gaʼon ben, --- Yūsuf, Saʻid ibn, --- Fayyūmī, Saʻid ibn Yūsuf, --- Gaon, Saadya, --- Saadiah Gaon, --- Gaon, Saadiah, --- Seʻadyah Gaʼon, --- Gaʼon, Seʻadyah, --- Saʼadia Gaon, --- Gaon, Saʼadia, --- Fayumi, Seʻadyah ben Yosef, --- Seʻadyah, --- Fayyūmī, Saʻadiyā Kaʼūn, --- גאון בן יוסף אלפיומי, סעדיא --- גאון, סעדיה, --- סדעיה בר יוסף --- סעדיא בן יוסף --- סעדיא בן יוסף, --- סעדיא גאון --- סעדיא, --- סעדיה --- סעדיה אלפיומי גאו, --- סעדיה בן גאון, --- סעדיה בן יוסף --- סעדיה בן יוסף הפיתומי, --- סעדיה בן יוסף פיומי, --- סעדיה בן יוסף, גאון --- סעדיה בן יוסף, גאון, --- סעדיה בן יוסף, --- סעדיה בן יוס, --- סעדיה בר יוסף, --- סעדיה גאון --- סעדיה גאון, --- סעדיה הפיתומי --- סעדיה הפיתומי, --- סעדיה, גאון, --- סעדיה, --- רס״ג --- רס״ג, --- רצהבי, יהודה, --- يوسف، سعد بن، --- فيومي، سعد بن يوسف، --- فيومي، سعديا كؤون، --- Saadia Gaon, --- Saʻadia ben Joseph, - 882-942
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Embarrassment and embracement are two moments in the reading, misreading and re-reading of scriptures, defined broadly to include both canonical and non-canonical texts. Despite what Harold Bloom calls our "belatedness" in this process, every reading community has its way of confronting that moment of embarrassment so as to re-embrace or reject its implications. These implications are especially strong in religious cultures with a nomian tradition. By entering into that very tension between what Fox calls embarrassment and re-embracement, every reader recognizes the anxiety of a narrative's influence upon a community. Papers dealing with different aspects of this phenomenon are part of a festschrift honoring Professor Harry Fox (LeBeit Yoreh) the originator of this seminal idea in the transmission of texts. Contributors include such scholars as Yaakov Elman, Simcha Fishbane, the late Chana Safrai and Tirzah Meacham as well as many students, colleagues and friends of Professor Fox.
Judaism --- Rabbinical literature --- Gentiles in the Old Testament. --- Gentiles in rabbinical literature. --- Jewish ethics. --- Embarrassment. --- Self-consciousness (Sensitivity) --- Ethics, Jewish --- Jews --- Religious ethics --- Relations. --- History and criticism. --- Ethics --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish. --- Criticism, interpretation, etc.
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