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Angkor, the temple and palace complex of the ancient Khmer capital in Cambodia is one of the world's most famous monuments. Hundreds of thousands of tourists from all over the globe visit Angkor Park, one of the finest UNESCO World Heritage Sites, every year. Since its UNESCO listing in 1992, the Angkor region has experienced an overwhelming mushrooming of hotels and restaurants; the infrastructure has been hardly able to cope with the rapid growth of mass tourism and its needs. This applies to the access and use of monument sites as well. The authors of this book critically describe and analyse the heritage nomination processes in Cambodia, especially in the case of Angkor and the temple of Preah Vihear on the Cambodian/Thai border. They examine the implications the UNESCO listings have had with regard to the management of Angkor Park and its inhabitants on the one hand, and to the Cambodian/Thai relationships on the other. Furthermore, they address issues of development through tourism that UNESCO has recognised as a welcome side-effect of heritage listings. They raise the question whether development through tourism deepens already existinginequalities rather than contributing to the promotion of the poor.
Heritage tourism --- World Heritage areas --- Historic sites --- Community development --- Cultural property --- Cultural heritage --- Cultural patrimony --- Cultural resources --- Heritage property --- National heritage --- National patrimony --- National treasure --- Patrimony, Cultural --- Treasure, National --- Property --- Regional development --- Economic assistance, Domestic --- Social planning --- Heritage places, Historic --- Heritage sites, Historic --- Historic heritage places --- Historic heritage sites --- Historic places --- Historical sites --- Places, Historic --- Sites, Historic --- Archaeology --- History --- Historic buildings --- Monuments --- Cultural tourism --- Tourism --- Citizen participation --- Government policy --- Angkor (Extinct city) --- Cambodia --- Antiquities
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Angkor, the temple and palace complex of the ancient Khmer capital in Cambodia is one of the world's most famous monuments. Hundreds of thousands of tourists from all over the globe visit Angkor Park, one of the finest UNESCO World Heritage Sites, every year. Since its UNESCO listing in 1992, the Angkor region has experienced an overwhelming mushrooming of hotels and restaurants; the infrastructure has been hardly able to cope with the rapid growth of mass tourism and its needs. This applies to the access and use of monument sites as well. The authors of this book critically describe and analyse the heritage nomination processes in Cambodia, especially in the case of Angkor and the temple of Preah Vihear on the Cambodian/Thai border. They examine the implications the UNESCO listings have had with regard to the management of Angkor Park and its inhabitants on the one hand, and to the Cambodian/Thai relationships on the other. Furthermore, they address issues of development through tourism that UNESCO has recognised as a welcome side-effect of heritage listings. They raise the question whether development through tourism deepens already existinginequalities rather than contributing to the promotion of the poor.
Heritage tourism --- World Heritage areas --- Historic sites --- Community development --- Cultural property --- Prasat Prĕah Vihéar (Cambodia) --- Unesco. --- Angkor (Extinct city) --- Cambodia --- Foreign relations --- Cultural heritage --- Cultural patrimony --- Cultural resources --- Heritage property --- National heritage --- National patrimony --- National treasure --- Patrimony, Cultural --- Treasure, National --- Property --- Regional development --- Economic assistance, Domestic --- Social planning --- Heritage places, Historic --- Heritage sites, Historic --- Historic heritage places --- Historic heritage sites --- Historic places --- Historical sites --- Places, Historic --- Sites, Historic --- Archaeology --- History --- Historic buildings --- Monuments --- Cultural tourism --- Tourism --- Citizen participation --- Government policy --- Organisation des Nations Unies pour l'éducation, la science et la culture --- ユネスコ --- 国際連合教育科学文化機関 --- Organización de las Naciones Unidas para la educación, la ciencia y la cultura --- United Nations educational, scientific and cultural organization --- Verenigde Naties. Organisatie voor onderwijs, wetenschap en cultuur --- Prāsāt Phra Wihān (Cambodia) --- Prasat Phra Viharn (Cambodia) --- Preah Vihear (Temple : Cambodia) --- Prāsāt Khao Phrawihān (Cambodia) --- Prāsāt Khao Phra Wihān (Cambodia) --- Prāsād Braḥ Vihār (Cambodia) --- Prāsād Braḥvihār (Cambodia) --- Prāsād Bhnaṃ Braḥ Vihār (Cambodia) --- Temple of Vihear (Cambodia) --- Sīsikarēsūan (Cambodia) --- Cambodia. --- Prāsāt Hin Khao Phra Wihān (Cambodia) --- Prāsāt Khao Phra Vihār (Cambodia) --- Cambodge --- Khmer Republic --- Cam Bot --- Cambotja --- République khmère --- Kambodscha --- Kamboja --- Kambodža --- Tchin-la --- Chien-pʻu-chai --- Democratic Kampuchea --- Kambujā --- Democratic Cambodia --- Camboja --- Preah Reach Ana Chak Kampuchea --- Kâmpŭchéa Prâchéathĭpâteyy --- Kampuchea démocratique --- République du Cambodge --- Campuchia --- Kampuchea (Coalition Government, 1983- ) --- Kampuchea --- Kampuchii︠a︡ --- Kamphūchā --- Kingdom of Cambodia --- Preăhréachéanachâkr Kâmpŭchéa --- Cambogia --- Roat Kampuchea --- State of Cambodia --- Cambodja --- Royal Government of Cambodia --- French Indochina --- Antiquities
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Introduction : changing concepts of ownership, culture and property / Brigitta Hauser-Schäublin and Lyndel V. Prott ; Destruction and plunder of Cambodian cultural heritage and their consequences / Keiko Miura ; Cambodia's struggle to protect its movable cultural property and Thailand / Alper Tasdelen ; Looted, trafficked, donated, and returned : the twisted tracks of Cambodian antiquities / Brigitta Hauser-Schäublin ; Struggles over historic shipwrecks in Indonesia : economic versus preservation interests / Mai Lin Tjoa-Bonatz ; Faked biographies : the remake of antiquities and their sale on the art market / Brigitta Hauser-Schäublin and Sophorn Kim ; The Benin treasures : difficult legacy and contested heritage / Barbara Plankensteiner ; Pre-Columbian heritage in contestation : the implementation of the UNESCO 1970 convention on trial in Germany / Anne Splettstösser ; Return logistics : repatriation business : managing the return of ancestral remains to New Zealand / Sarah Fründt.
Cultural property --- Archaeological thefts. --- Art thefts. --- Restitution. --- Biens culturels --- Vol d'antiquités --- Vol d'objets d'art --- Restitution (Droit) --- Protection. --- Repatriation. --- Protection --- Restitution --- Patrimoine culturel $x Protection --- Art thefts --- Patrimoine culturel --- Vol d'antiquités
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In The Tigre Language of Gindaˁ, Eritrea , David L. Elias documents the dialect of the Tigre language that is spoken in the town of Gindaˁ in eastern Eritrea. While the language of Tigre is spoken by perhaps one million people in Eritrea and Sudan, the population of Gindaˁ is fewer than 50,000 people. Elias describes basic aspects of phonology, morphology, syntax and lexicography. In contrast to other dialects of Tigre, of which approximately a dozen have been identified, Tigre of Gindaˁ exhibits the only recorded examples in Tigre of gender-specific first person possessives, e.g. ʕənye ‘my eye’ (masc) vs. ʕənče ‘my eye’ (masc/fem), and a new form of the negative of the verb of existence, yahallanni ‘there is not’. Contact with Arabic and Tigrinya has resulted in numerous loanwords and a few biforms in Tigre of Gindaˁ.
Tigré language --- Tigrinya (African people) --- Tigray (African people) --- Tigriña (African people) --- Ethnology --- Tegra language --- Tegré language --- Tigraayit language --- Tigrayit language --- Xasa language --- Ethiopian languages --- Grammar. --- Dialects --- Tigre (African people) --- Hāsā (African people) --- Tegray (African people) --- Tegre (African people) --- Tigraayit (African people) --- Tigrayit (African people)
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The book offers a glimpse back in time to a Middle Sepik society, the Iatmul, first investigated by the anthropologist Gregory Bateson in the late 1920s while the feminist anthropologist Margaret Mead worked on sex roles among the neighbouring Tchambuli (Chambri) people. The author lived in the Iatmul village of Kararau in 1972/3 where she studied women’s lives, works, and knowledge in detail. She revisited the Sepik in 2015 and 2017. The book, the translation of a 1977 publication in German, is complemented by two chapters dealing with the life of the Iatmul in the 2010s. It presents rich quantitative and qualitative data on subsistence economy, marriage, and women’s knowledge concerning myths and rituals. Besides, life histories and in-depth interviews convey deep insights into women’s experiences and feelings, especially regarding their varied relationships with men in the early 1970s. Since then, Iatmul culture has changed in many respects, especially as far as the economy, religion, knowledge, and the relationship between men and women are concerned. In her afterword, the anthropologist Christiane Falck highlights some of the major topics raised in the book from a 2018 perspective, based on her own fieldwork which she commenced in 2012. Thus, the book provides the reader with detailed information about gendered lives in this riverine village of the 1970s and an understanding of the cultural processes and dynamics that have taken place since.
Society & social sciences --- Distrikt Sepik --- Papua New Guinea --- women --- society --- Middle Sepik
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The villages on Bali's north-east coast have a long history. Archaeological findings have shown that the coastal settlements of Tejakula District enjoyed trading relations with India as long as 2000 years ago or more. Royal decrees dating from the 10th to the 12th century, inscribed on copper tablets and preserved in the local villages as part of their religious heritage, bear witness to the fact that, over a period of over 1000 years, these played a major role as harbour and trading centres in the transmaritime trade between India and (probably) the Spice Islands. At the same time the inscriptions attest to the complexity in those days of Balinese society, with a hierarchical social organisation headed by a king who resided in the interior - precisely where, nobody knows. The interior was connected to the prosperous coastal settlements through a network of trade and ritual. The questions that faced the German-Balinese research team were first: Was there anything left over of this evidently glorious past? And second: Would our professional anthropological and archaeological research work be able to throw any more light on the vibrant past of these villages? This book is an attempt to answer both these and further questions on Bali's coastal settlements, their history and culture.
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The book offers a glimpse back in time to a Middle Sepik society, the Iatmul, first investigated by the anthropologist Gregory Bateson in the late 1920s while the feminist anthropologist Margaret Mead worked on sex roles among the neighbouring Tchambuli (Chambri) people. The author lived in the Iatmul village of Kararau in 1972/3 where she studied women’s lives, works, and knowledge in detail. She revisited the Sepik in 2015 and 2017. The book, the translation of a 1977 publication in German, is complemented by two chapters dealing with the life of the Iatmul in the 2010s. It presents rich quantitative and qualitative data on subsistence economy, marriage, and women’s knowledge concerning myths and rituals. Besides, life histories and in-depth interviews convey deep insights into women’s experiences and feelings, especially regarding their varied relationships with men in the early 1970s. Since then, Iatmul culture has changed in many respects, especially as far as the economy, religion, knowledge, and the relationship between men and women are concerned. In her afterword, the anthropologist Christiane Falck highlights some of the major topics raised in the book from a 2018 perspective, based on her own fieldwork which she commenced in 2012. Thus, the book provides the reader with detailed information about gendered lives in this riverine village of the 1970s and an understanding of the cultural processes and dynamics that have taken place since.
Distrikt Sepik --- Papua New Guinea --- women --- society --- Middle Sepik
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