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Compatibilism --- Determinism and free will --- Determinism and indeterminism --- Determinisme en indeterminisme --- Déterminisme et indéterminisme --- Free agency --- Free will and determinism --- Freedom and determinism --- Freedom of the will --- Indeterminism --- Indeterminisme --- Liberty of the will --- Libre arbitre et déterminisme --- Temps (Theologie) --- Tijd (Theologie) --- Time (Theology) --- Vrije wil --- Vrije wil en determinisme --- Vrijheid van de wil --- Wilsvrijheid --- God --- -Time --- -Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Determinism (Philosophy) --- Omniscience --- Religious aspects --- -Christianity --- -Omniscience --- God - Omniscience. --- Free will and determinism. --- Time - Religious aspects - Christianity. --- God (Christianity) --- Time --- Hours (Time) --- Knowledge of God (Omniscience of God) --- Religious aspects&delete& --- Christianity --- Knowledge (Omniscience) --- Omniscience (Theory of knowledge) --- Attributes

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In The Emergent Self, William Hasker joins one of the most heated debates in analytic philosophy, that over the nature of mind. His provocative and clearly written book challenges physicalist views of human mental functioning and advances the concept of mind as an emergent individual. Hasker begins by mounting a compelling critique of the dominant paradigm in philosophy of mind, showing that contemporary forms of materialism are seriously deficient in confronting crucial aspects of experience. He further holds that popular attempts to explain the workings of mind in terms of mechanistic physics cannot succeed. He then criticizes the two versions of substance dualism most widely accepted today-Cartesian and Thomistic-and presents his own theory of emergent dualism. Unlike traditional substance dualisms, Hasker's theory recognizes the critical role of the brain and nervous system for mental processes. It also avoids the mechanistic reductionism characteristic of recent materialism. Hasker concludes by addressing the topic of survival following bodily death. After demonstrating the failure of materialist views to offer a plausible and coherent account of that possibility, he considers the implications of emergentism for notions of resurrection and the afterlife.

Mind and body. --- Philosophy of mind. --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Psychological aspects --- Mind and body --- Philosophy of mind

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"This outstanding book... is a genuinely pivotal contribution to the lively current debate over divine foreknowledge and human freedom.... Hasker's book has three commendable features worthy of immediate note. First, it contains a carefully crafted overview of the recent literature on foreknowledge and freedom and so can serve as an excellent introduction to that literature. Second, it is tightly reasoned and brimming with brisk arguments, many of them highly original. Third, it correctly situates the philosophical dispute over foreknowledge and freedom within its proper theological context and in so doing highlights the intimate connection between the doctrines of divine omniscience and divine providence."-Faith and Philosophy"[God, Time, and Knowledge] is an elegantly written, forcefully argued challenge to traditional views, and a major contribution to the discussion of divine foreknowledge."-Philosophical Review"This is a very competent, thorough analysis of the conflict between free will and divine foreknowledge (or, on some acounts, timeless divine knowledge of our future). It is exceptionally clear."-Theological Book Review

Philosophy.

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Good and evil --- Theodicy

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