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This study analyzes an oral performance of the entire Gospel of Mark, with emphasis on involvement with characters and events, the emotional effects of such involvement, and how these processes maintain or shape the identity of those who hear the Gospel. Insights from cognitive poetics and psychonarratology are employed to illuminate the complex, cognitive processes that take place when audience members experience an oral performance of the Gospel. Consequently, this study expands previous research on the Gospel of Mark which was conducted on the basis of narrative criticism, orality criticism, and performance criticism by including cognitive aspects. Cognitive poetics and psychonarratology have to my knowledge not been extensively employed to illuminate an oral performance of the Gospel of Mark previously. This investigation provides: (1) An original, coherent theoretical and methodological framework; (2) An analysis of mechanisms which promote involvement with characters and events in the Markan narrative; (3) An examination of the prospective emotional effects of such involvement; (4) Reflections on the potential of these mechanisms with regard to identity maintenance or formation through cultural memory; (5) A cognitive poetic commentary on the entire Gospel of Mark.

Speech acts (Linguistics) --- 226.3 --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- Religious aspects&delete& --- Christianity --- Evangelie volgens Marcus --- Philosophy --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, Narrative. --- Language, style. --- Cognitive poetic analysis --- Religious aspects --- Christianity.

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In the web of cultural processes of late antiquity ablution rites and initiation rites were performed in different forms and in different contexts. Such rites existed in Early Judaism and Greco-Roman cults and were also applied in early Christianity under the label "baptism", however, not as one fixed rite uniformly performed and interpreted. Baptismal rites developed diversely corresponding to the diversity among Christian groups of which some later came to be perceived as heretical. Remains of art, architecture and texts from these contexts were discussed in two conferences gathering scholars who are excellent within their respective fields: text studies, studies of rites, archaeology, architecture, history of art, and cultural anthropology. These different fields of research have in recent years generated new knowledge that is relevant for the discussion of ablution and initiation rites and their function in late antiquity. At the same time interests of research have altered in favour of a growing cooperation across discipline borders.The present volumes are the outcome of two conferences in Rome 2008 and at Metochi (Lesbos) 2009.

Baptism -- History -- Early church, ca. 30-600 -- Congresses. --- Baptism -- Judaism -- History -- Congresses. --- Lustrations -- History -- Congresses. --- Rome -- Religion -- Congresses. --- Lustrations --- Baptism --- 265.1 --- Rites and ceremonies --- Water --- Christening --- Immersion, Baptismal --- Initiation rites --- Sacraments --- 265.1 Doopsel --- Doopsel --- History --- Judaism --- Religious aspects --- Rome --- Religion --- Festschrift - Libri Amicorum --- Baptême --- Rites d'initiation --- Histoire --- Judaïsme --- Aspect religieux --- History. --- Baptismal immersion --- Sponsors --- Baptism - History - Early church, ca 30-600 - Congresses --- Baptism - Judaism - History - Congresses --- Lustrations - History - Congresses --- Rome - Religion - Congresses --- Ablution. --- Baptism. --- Initiation. --- Rite.